![]() Recently I described a four-minute exercise to try to improve my posture, breathing and attention skills. Using a watch set to beep at five minutes to each hour, I did this, an average of eight to ten times per day, for the first three weeks of this month:
Everybody I described it to loved the idea, and quite a few people I know have tweaked it and adopted it themselves. After three weeks of experimentation, I refined and enhanced it to work even better. The first problem I had with the program above was that within a couple of minutes of checking my breathing and posture I had reverted to entrenched bad habits again (breathing too rapidly and shallowly through the chest; slouching, whether sitting or standing). Once an hour wasn’t enough of a reminder to really make a difference. So now I’m trying another tack with continuous reminders: Each morning I put a piece of tape on my back, just below the collar of my shirt where it’s not visible. Whenever I hunch over or strain my head forward (and often at other times when I shift position, stand up or sit down or move my head to look at something) I feel it, very lightly. That’s my cue for a two-second check and correction of my posture and my breathing. So far it’s working like a charm, though whether I’ll be able to eventually wean myself off the tape remains to be seen. And, having written recently about the power of both imagination and intentionality, I’ve added a step to my hourly routine to exercise these capacities. With a bit of reshuffling, the four minute self-improvement program now looks like this:
It was only after I’d been doing this three-step program for a day or two that I realized it’s a compressed version of the ‘presencing’ process illustrated in the graphic above: Attention is about sensing, Resilience is about letting go, and Intentionality & Imagination are about realizing, envisioning and letting come. It’s early, but so far it seems to be working. I don’t worry about skipping the process in hours when I’m in the middle of something, so in 18 waking hours per day I probably do this routine 8-10 times. I know some people have commented that this seems onerous, too self-demanding, and say I need to give myself a break and stop pressuring myself to ‘improve’. But I don’t find this process onerous at all. It’s only a half-hour total commitment per day, and because it’s only four minutes at a stretch it goes quickly. And the exercises, far from adding to the list of the day’s ‘work’ activities, actually seem to save me time by making the other 56 minutes of the hour more productive. This seems to fit well, also, with my greatly streamlined Getting Things Done process and list, now that I’ve removed all the ‘urgent unimportant’ tasks from the list. In fact, because the list is so short and everything on it is important to me, I need only glance at it once (first thing each morning) to remind myself of appointments and priorities for the day, and it’s committed to memory and guides myactions for the day. |
September 29, 2006
Improving Your Capacity for Attention, Resilience, Intentionality & Imagination in Four Minutes Each Hour
September 28, 2006
The Process of Imagining
A while ago I wrote an article entitled How to Imagine that included these ten ‘rules’ to spur your imagination:
All well and good, one reader wrote me, but what’s the process for imagining — how do you put these rules together into a step-by-step method that will allow you to truly imagine, quickly, consistently and powerfully? As I’ve said before, imagination is not the same as creativity: You can only ‘create’ from things that are real, while you can imagine things that have never been and could never be real. Imagination, unlike creativity, is not constrained by what is possible. But at the same time, our brain can only conceive by analogy and metaphor from what our bodies can perceive, so our imaginations are very much bounded by the limitations of our senses. That is why imagining a ten-dimensional universe is so difficult, and why most of the creatures in sci-fi are so absurdly humanoid. What’s worse, we are programmed from an early age to believe that imagining is a useless, escapist activity (remember what they did do the daydreamers in your school classes). Imagination is tolerated in children’s play, but we press children to root their imaginings in reality (by virtue of the almost brutal and constraining ‘realism’ of dolls, games and other toys we give them). Children are encouraged and rewarded to direct and restrict their imagination to imitation — role-playing the behaviours of ‘real’, idealized people (doctors, firemen etc.). Soon, their imaginations begin to atrophy from lack of exercise and practice. And they turn into us. So what is the process for exercising and stretching the imagination so that that capacity returns? How can we regenerate the capacity that allows some to imagine and then create a geodesic dome, invent a truly new language, or conceive of applying the light polarization principles of butterfly wings to anti-counterfeiting techniques for banknotes, the painting of aircraft, or the invention of ecological eyeshadow? It’s hard to explain what is, to me, an easy and intuitive process, to someone who might find it difficult and not at all obvious (now I appreciate the frustration of the instructors who, throughout my life, have tried and failed to teach me how to swim, to dance, or to meditate!) But here goes: Preparation & Practice Steps (these are things that, if you do them regularly, will enable you to imagine more easily and powerfully when you want to or need to):
Putting that Preparation & Practice Into Action (here’s the actual step-by-step when it comes time to actively and purposefully imagine):
Make up a story, screw around with it, paste junk on it, needle the characters, make them say queer stuff, go bad places, insert new people at inopportune moments, do some drive-bys. Make it up, please…Don’t let it make too much sense…Doing odd stuff is good, especially like when you make characters do it in the story, like when stuff is happening to them and they just do this unexpected, even inappropriate stuff, and then somehow it makes a little sense…Don’t let too many paragraphs go by without sensory information, something that can be felt, smelt, touched, tasted…If you’re lucky the idea will keep changing as you write the story..Don’t reject interesting stuff (things for characters to say and do, things to see, places to be, etc.) because the stuff doesn’t conform to your idea. Change your idea to wrap it around the stuff…Also, when doing the above, notice the things you notice in your own “real” life-like what’s at the horizon, how the sun is in the sky, what kind of light’s going on, the way the street, ground, grass, dirt looks, your interest in bushes, what’s happening at the edges of things-buildings and signs and cars, the sounds of stuff going on around the scene-who’s that wheezing? what’s that rattle? are those leaves preparing to rustle? Etc.
I think you can see how this all applies to any process of imagining. It’s all about not forcing it, about not having it go in straight lines, or leading from anywhere or to anywhere specific. Great characters take on a life and logic of their own, and they’ll write your story for you. Likewise many of the ingredients in your imaginings will take you in important, interesting and useful directions if you just let them. You become a vehicle or channel for them, a means for their expression. You are complicit in their emergence. It’s a subconscious process, and that means you need to learn to trust your subconscious — it has a lot of accumulated wisdom that your conscious mind can’t access. It also means you need to trust your instincts. Neither your subconscious nor your intuition are linear processors like your conscious mind. If you can’t free your mind from linearity, consider using drugs (responsibly), or immerse yourself in warm water, or light some incense, or lie down and let it happen just before you sleep or just when you awake, or turn off the lights and visualize, or exhaust yourself, or go for a long walk without any destination, or lie on the ground and look up, or do something else to distract your conscious mind.
Well, that’s how I imagine anyway. It should be easy, but for most people it isn’t. Let me know if this works for you, or if you have other processes or steps that help and guide your imagining. |
September 27, 2006
The PKM-Enabled Organization
This article is the concatenation and update of three previous articles on Personal Knowledge Management (PKM). It will be published later this year as a chapter in a compendium book on emerging trends in KM. ![]() In North America at least, Knowledge Management (KM) budgets are under constant siege, KM leaders’ salaries and department headcounts have been cut back, the Knowledge Director role has been relegated to a subordinate back-office role, and many CEOs are searching for ways to outsource the function entirely. In other words, most executives either do not see KM as strategic to their organizations, or have lost faith that investment in KM offers an appropriate ROI. It’s time for the knowledge ‘champions’ of the world to get together, and to get our act together. As much as the idea of increasing the sharing and effective use of information and ideas is appealing to just about everyone, KM has not delivered on this promise. I believe time is running out. The story of KM so far has been, for the most part, a failure — failure to articulate, to imagine, and to implement. We allowed the bold vision of knowledge-sharing to be diminished and appropriated by those who saw it is merely an exercise in automating the acquisition, storage and dissemination of documents. Many IT departments saw it as another facet of technology — as competition for resources and as little more than an extension of the document management and website management functions they were already responsible for. Many training departments saw it as the ‘content’ side of training, and wondered why it didn’t report to them. Most executives saw it as a means to speed up and reduce the cost of the back office, the same way the assembly line had reduced manufacturing times and costs. And the creative people who often had the Knowledge Director thrust upon them conceived of KM as a means for increasing organizational innovation, customer satisfaction and employee retention. Now, a dozen years after the debut of KM, there has been little significant change in the efficiency, effectiveness or value of information processes or content in most organizations. Many companies that jumped early onto the KM bandwagon have all but abandoned it, while many organizations that waited are now repeating the mistakes of the pioneers. Despite this, interest in KM remains substantial, and this is because, while its promise has not really been realized, its potential is still enormous. And CEOs of many organizations, having studied the lessons of Enron, 9/11, Katrina and the Flu, have a nagging feeling that, no matter how great the cost of investing in KM may be, the ‘cost of not knowing’ is even greater:
What most organizations essentially did with KM was automate existing information processes. They took the paper ’stuff’ in manuals and memoranda and newspapers and converted it into digital form. That made it easier and (sometimes) cheaper to maintain, but did not increase its value, which was, if you were to ask most of the people on the front line, pretty marginal anyway. Organizations provided staff with access to the Internet, but most of those who were inclined to use it already had it at home and were using it there, without the restrictions imposed by the company — so that, too, was of marginal benefit. In some cases employees are still forced to shuttle critical information between their work and home PCs. Most organizations, too, refused to abandon the top-down centralized information model that was already in place, merely institutionalizing it with firewalls, access restrictions, monster centrally-managed one-size-fits-all databases and websites and over-engineered, over-managed collaboration and community-of-practice tools. Essentially, neither managers nor early KM practitioners ‘got it’: KM is all about enabling people to obtain relevant, context-rich information, and connection with appropriate experts, easily, when they need it, so that they can be more effective doing their unique jobs. As a result, the critical business information flows, shown in the top diagram above, are essentially unchanged from what they were a decade ago. There have been some minor changes in the technologies used for these flows, but for the most part these have not been significant in improving front-line effectiveness of workers, and in some cases have actually made work more difficult. Management continues to rely on well-entrenched IS to promulgate instructions and policy decisions and to extract, often annoyingly and disruptively, information from the front lines that it needs to make business decisions. To traditional managers, information is still all about telling employees what to do and making sure they do it. Customers, outside the corporate firewalls and disinclined to participate in technology initiatives designed for the suppliers’ needs rather than theirs (as most e-newsletters, e-rooms and Extranets are), continue to interact, information-wise, with suppliers the same way they always have — receive (and usually turf) the marketing mail, put in their orders and rely on their ‘relationship manager’ to decipher the former and process the latter effectively. Business as usual, largely unaffected by KM. Things happen the way they do in organizations for a reason. When people are unable to get the information they need ‘within the system’, they will find workarounds to get it in other ways. This is nothing new, and it is commendable — it shows people care about the quality and effectiveness of their work. The #1 means of getting and sharing information is, was, and probably always will be conversations. Pick up the phone, walk down the hall, use IM (if your company allows it), use Skype (if your company allows it), or, as a last resort, send an e-mail to the people who might know what you need to know. It would make sense that KM would facilitate conversations, but if anything it has tried to obsolesce them — substituting context-poor databases that purportedly have the information you used to get from talking with people, more efficiently. Not surprisingly, this has rarely worked. What we in KM need to do is go back to the original premise and promise of KM and start again — but this time from the bottom up:
Fortunately, management of most organizations has more sense than that. The breakeven point for an investment of two hours of personal coaching for each employee in an organization is, after all, a mere 0.1% improvement in that employee’s work effectiveness. And, while some executives may be impatient and disenchanted with the return on their KM investment to date, they still appreciate Drucker’s argument that improving front-line worker productivity is “the greatest challenge of the 21st century” — that the answer isn’t to do as much with less investment, but to do much more with more. Revamp and upgrade the role of Information Professionals from content managers to personal work effectiveness enablers. Most knowledge workers have figured out how to get the content they need to do their jobs well, without any help from KM. Centralized content management initiatives offer little or no incremental value to them. What they need is hands-on help using the information and technology at their disposal more effectively in the context of doing their own unique jobs. This does not lend itself, in most organizations, to either classroom or computer-based training — it needs to be face-to-face, anthropological: The IP needs to observe how the worker uses technology and information now, and then advise them how to do so more effectively. And at the same time, the IP needs to help each worker organize their personal content so that they can manage it effectively and find (again) what they need when they need it. We need to get IPs away from their collections and help-desks and out into the field helping workers one-on-one. This is the essence of PKM. Reintermediate Information Professionals to filter and add sense, meaning and value to information content. One of the initial goals of KM was disintermediation — getting rid of the layers between front-line people and useful information. The problem is, most front-line people are now overwhelmed with the volume of information coming at them, and find most of what is available on the Internet too raw for their needs: They need help making meaning and sense of this information. IPs, as reintermediaries, can fill this need in two ways: They can massage raw information using visualizations, maps, tableaux, systems thinking charts, single frames, decision trees and other techniques, and they can add insight by synthesizing, analyzing, organizing and providing context for this information so that, in the hands of the knowledge worker, it is easily understandable, compelling and ready to apply. Develop simple, automated mechanisms to facilitate peer-to-peer content-sharing with others inside and outside the organization. These mechanisms include:
Develop mechanisms to enhance meaning and context of information content so that it ‘makes more sense’ and has more value to users. These mechanisms include:
Develop mechanisms to enable peer-to-peer expertise finding and connectivity. These mechanisms include:
The following table contrasts the traditional, top-down, just-in-case content-and-collection KM approach with the bottom-up, peer-to-peer, just-in-time, reintermediated, context-connection-and-sensemaking PKM approach:
*Content sharing and connectivity tools are collectively known as ’social networking’ applications. I first got interested in the idea of bottom-up personal knowledge management, focused on the unique needs of each front-line employee, in 2003, my last year as Global Director of Knowledge Innovation for a major professional services firm. I’d been asked to investigate a leveling-off of use of the firm’s award-winning centralized knowledge resources, and decided to do the research through personal interviews with non-users, rather than the usual user surveys. We did about 100 interviews, and tried to get at the root causes of the problems and concerns they cited. So for example while many interviewees said they ‘couldn’t find’ what they were looking for, we tried to discover why this was: Was the tool too complex? Was the training inadequate? Was there too much content to wade through? Did they just not know where to look? Was the content badly indexed? Was it in the wrong format for convenient (re-)use? Or perhaps what they sought didn’t exist at all. Or worse, they weren’t motivated to make the effort to look for it. In describing this work I’ve used three of the interviews that were especially illuminating. One of these was a corporate finance practitioner who confessed he’d completely stopped reading newspapers because ‘general’ knowledge was unnecessary for his work, and used his PC only for e-mail and business valuation spreadsheets. A second was an audit manager who said she couldn’t ‘afford’ the intrafirm charge for research work and simply had no time to do such research herself, so she did without; she also confessed that she’d never been taught how to find stuff on her own PC and could never find what she needed on her own hard drive. A third was a tax partner who delegated all ‘knowledge work’ to subordinates or assistants, even printing out and routing his e-mails. When I asked him about Instant Messaging, he said he ‘handled it the same way’. Ouch! My conclusion from the interviews was that most of the firm’s front-line people didn’t use the knowledge resources because they didn’t know how. I had been reading about a KM process that entailed one-on-one coaching of front-line people to use knowledge and technology effectively, and named this (for internal selling purposes, and with a tip of the hat to Drucker) Personal Productivity Improvement (PPI). When I proposed PPI as the solution to ineffective knowledge use, however, my boss said he was doubtful that, if they weren’t willing to take the time to attend the firm’s courses or computer-based training on the use of knowledge resources, employees were just as unlikely to make time for PPI. He sent me back to find out why practitioners didn’t know how to use the resources effectively. When I went to conduct the second round of interviews, it became clear that some of the interviewees had given me the answers they thought I wanted to hear because they didn’t know the real answers. They were also blunter and more forthcoming when I went back to suggest that perhaps their ignorance of use of the firm’s knowledge resources was partly their fault. This time, the corporate finance practitioner told me he was paid for his specialized technical knowledge, not for his understanding of business issues. He described the powerful, integrated newsfeeds and personalizable news profiles, the paintakingly populated databases, and the collaborative spaces we provided as “nice to have, not need to have”. He was, he said, “unmotivated, so far” to learn more about what we had made available. The audit manager pulled out an independent consultant’s report that listed in the criteria clients used to select a professional services firm. In order they were (1) strong pre-existing relationship with someone on the team, (2) fit and likability of the pursuit team, (3) senior face time spent with client key decision makers during the pursuit process, (4) technical competency and experience of the pursuit team, (5) understanding of the client’s processes and organization, and (6) understanding of the client’s business and industry. There is just no time, she told me, for stuff that clients don’t think very important. If she had more time, she said, she would be spending it out at clients building relationships, not at her PC looking for knowledge. [I later interviewed some clients who somewhat sheepishly corroborated the findings in this report, and said this audit manager was wise in setting her priorities.] And the tax partner grabbed me as I passed near his office, whisked me inside, and told me how delighted he was that, after I’d mentioned it, he’d got his assistant to show him how to use Instant Messaging. “If a client calls me on the phone with a question, sometimes I can IM a staff member and get confirmation of the answer while the client is still online, so I save research time and the client is very impressed”, he told me. “It’s stuff like this IM that really makes you guys valuable, not those giant repositories you build.” If that weren’t distressing enough, he confided that he was concerned that some of those ‘giant repositories’ were accessible to everyone in the firm, and could we please restrict access to these to tax practitioners only? He patted me on the back. I sighed. So my conclusion this time around was that the centralized content we spent so much time and money maintaining was simply not very useful to most practitioners. The practitioners I talked to about PPI said they would love to receive PPI coaching, provided it was focused on the content on their own desktops and hard drives, and not the stuff in the central repositories. Subsequently I met with a number of the firm’s competitors, and KM leaders of several other organizations that have experienced some frustration with the performance of their KM programs, and almost all of them expressed substantial interest in (and sympathy for) these findings and this approach. From these interviews and subsequent discussions with leading KM gurus, notably the UK’s David Gurteen, emerged the concept of Personal Knowledge Management (PKM). Some of the PKM elements are starting to be used, at least in part and in pilots, in quite a few organizations. Here’s a primer on how some of these elements can be introduced in your organization: Personal Productivity Improvement: (leading practice: Ernst & Young, KPMG)
Personal Content Management:
Personal Shared Workspaces, Publishing & Subscription:
Automatic Content Harvesting: (leading practice: Hill & Knowlton)
Just-in-Time Canvassing, and People-Finders: (leading practice: Lend Lease corporation)
For many organizations, the traditional approach to KM is no longer a viable option. I believe PKM offers a sensible alternative, one that draws on some of the success stories in social networking and some pioneering programs of some of the world’s leading knowledge-enabled organizations. It also resonates with the ways in which we have always shared what we know most effectively: through conversations, stories, just-in-time inquiries through those we know and trust, learning by watching others, and copying others on documents, messages and learnings we believe they would find valuable. This is a complex system approach to KM: It respects that things happen in organizations the way they do for a reason, and that people will find workarounds whenever processes, including knowledge processes, work suboptimally. Rather than trying to impose new processes and infrastructure on people, PKM attempts to support and reflect the ways we intuitively learn and share what we do. It adapts technology to people’s behaviour, rather than forcing behaviour to adapt to new technology. What is missing, still, is more pioneers. Cost reduction, outsourcing and risk management are the strategic issues of the day in the corner offices of most organizations, and improving employees’ work effectiveness and the quality of their work are not as high on the priority list. The onus is on us as KM champions to create new, compelling value propositions for KM (and specifically PKM), to produce business models that measure what’s important and come up with astonishing ROIs for investment in PKM activities, to stress the Cost of Not Knowing without scare-mongering, and to continue to do small-scale experiments and share the results of our experiments with each other. That’s the only way to get the attention of senior executives, and get them to startinvesting again. And this time, once we do get that attention and investment, we’d better learn from past mistakes and do the job right. |
September 26, 2006
Intentionality
![]() The birth of the de-centered self can be profoundly disorienting, it is transcendental and often involves a heightened sense of awareness and connection. The analytical ‘localized’ self can find it fragile, frightening and impossible to grasp…There is a sense of being present to what is seeking to emerge, with intentionality. If you follow your nature enough, if you follow your nature as it moves, if you follow so far that you really let go, then you find that you’re actually the original being, the original way of being. The original being knows things and acts, does things in its own [intuitive?] way. It actually has a great intention to be itself, and it will do so if you just let it. (– from the book Presence, chapter on Letting Go, Letting Come)
Those who advise people to follow their passion, no matter where it leads, are believers in intentionality*. Many meditation programs that advise that imagining ’success’, what one wants to happen, is the first step towards its realization, are believers in intentionality (the second step, they will tell you, is acting in accordance). Those who will tell you that having the courage to ‘real-ize’ what you were always intended to be and do, by living on the Edge beyond the reach of civilization’s safety net, is the only sane way to live, the only hope for us as individuals and as a culture, are believers in intentionality. And so are the ‘power of positive thinking’ and ‘appreciative inquiry’ proponents. With all these different groups of people advocating intentionality as the catalyst for Let-Self-Change, and as something that has almost mystical power of direction and self-realization, why is it that most of us remain so skeptical that intentionality is either a sufficient or necessary condition for realization of anything? Have our hopes and dreams been shattered so often by harsh reality that we no longer believe that aspiration matters? Does power, influence, money, ruthlessness, deceitfulness, have more to do with successful achievement than knowing what you want and having the passion and sense of purposefulness and single-mindedness to pursue it, even against all odds? It is hard, sometimes, not to come to this conclusion. We watch corrupt politicians with enormously powerful and wealthy connections steal elections. We watch horrifically destructive mega-polluters lie and deny in hugely influential media, media that they have bought with their ill-gotten gains. We watch corporate, political and celebrity criminals literally getting away with murder. We watch churches and other social organizations turned into astonishingly effective propaganda arms of devious extremist political groups, in both affluent and struggling nations. We watch psychopathic fear-mongers trump impassioned voices of reason in the war for public opinion. It is easy to get discouraged, to believe that mere intentionality, no matter how impassioned, rational, altruistic and intuitively sensible it may be, is no match for the clout of those that care about nothing, that seek only the soulless acquisition of even more wealth and power, for its own sake. But then we realize that, in today’s immensely complex world, where the levers of power are increasingly ineffective against multitudinous and asymmetric opponents, and where neither social nor ecological systems can be managed, predicted, analyzed, or even significantly steered, no one is in control. Our world is like a vehicle accelerating ahead on its own momentum and careening wildly from side to side, with no braking or steering mechanism available to the powerful bullies and rich gamblers who still believe themselves to be in the driver’s seat. The rich and powerful are failing in nine out of every ten things they try to do. Their attempts to gain popular support are universally backfiring in the court of public opinion, as the truth comes out despite their machinations to obscure it. Every time they think they have a new ploy or a new technology that will accomplish their goals, its implementation instead creates a dozen new unforeseeable problems that they cannot constrain or even influence, and which takes them even farther from their intended objective. And we realize, too, that the only person who has influence over our personal ability to Let-Self-Change is us, the lonely, disconnected bag of skin and organs that is the individual. To the extent we let others make our decisions for us, that too is ultimately our choice. And even though our minds are principally in the service of the organisms that comprise our body, and our decisions are mostly made instinctively and subconsciously by them for their benefit, still we have significant influence over what we do. The word intention literally means stretching toward. The word aspiration means breathing toward. We have the capacity to do these things, to take ourselves away from a life of learned helplessness and addiction to consumption and debt, from relationships that are abusive and stifling, from the ruts we have stuck ourselves in. We have the capacity, by first imagining better possibilities and then by stretching and breathing towards them, to become someone different, someone real-izing those better possibilities. I believe that my Gift and my Passion and my Genius is imagining those possibilities and helping others to imagine them for themselves. That is why I’m here, in this world where so many live in horrific imaginative poverty, live their entire lives so narrowly, so ’safely’, with such little variety of experience that they cannot conceive or perceive of what they are missing, of what underlies the terrible emptiness that they instinctively feel inside. What people do with the possibilities I help them imagine is not really my business. I am here only to unlock the doors. What I am learning, though, is that it is easier to imagine possibilities for others than to enable them to imagine those possibilities for themselves. It is like trying to describe a life of freedom to someone who has spent their whole life in a prison — to them it is frightening. What must it take for such a person to suddenly acknowledge and come to grips with the poverty of their entire life, the shame of not knowing that there was so much more, the agoraphobia of the vast outside, and especially the humiliating realization that all this time the key to escape the prison was in their possession? I am, of course, my own first and worst customer, still hovering at the exit doors, trying the key again and again and being astonished that it opens so easily, that there is nothing holding me back except me. How much safer and more comfortable it is for me to instead show others the keys in their possession, and to tell stories of how they could be living outside the prison that is their lives! I convince myself that I am still at the Let-Self-Be-Aware stage that precedes Let-Self-Change. I’m thinking and planning and imagining and worrying. Like all those I’m goading to free themselves to real-ize their possibilities, I’m afraid to let go. I’m stretching toward and breathing toward becoming someone different, but I’m terrified of what lies ahead, outside. I want someone else to go first, and pull me out with them, make my Let-Self-Change somehow partly their responsibility. Don’t try to do anything alone, I keep admonishing others, using my own advice as my excuse for holding back, for not real-ly intending to Let-Self-Change. Break the large, imposing tasks down into manageable chunks, I tell everyone, and take it one small step at a time — that’s the key to intentionality. But there are steps and there are steps, and the important steps, even the small ones, are bold ones, with no turning back. These are the steps that we only take when we must, when we have no alternative, when the pain of going forward is less than the pain of staying where we are. Those who profit from our inaction, our lack of true intentionality, our fear, are counting (with good reason) on the fact that, for most of us, we have not yet reached that tipping point when we must act, must Let-Self-Change. They keep us distracted and addicted and comfortable enough with our prison life that escaping is never urgent enough. My weblog is, more than anything else, a diary for talking myself into practicing what I preach, for convincing myself that I must act. Help convince me, it says to my readers, who are impatiently hoping for me to convince them. How to be a model, I write. Won’t somebody be a model for me, I am asking, to those who want and rightfully expect me, the advocate of Let-Self-Change, to be the model for them. My audience is dwindling as so many get tired of all-talk, no-action. So we sit here, by the exit doors of the prison, talking about possibilities and trying to talk each other into real change, to make each other bold. But despite what the self-help pundits of all stripes say, intention is not enough. We do what we must, then we do what’s easy, and then we do what’s fun. We are not yet persuaded that we must take that first bold no-turning-back step, and we know that step won’t be easy and that it may not be fun. We will only leave the prison when someone, probably inadvertently, with the best of intentions, or accidentally, sets it on fire. Maybe that’s what we’re all waiting for. * The discipline of philosophy has appropriated this word and given it a limited, passive meaning of ‘aboutness’. I mean it instead in the sense of’purposefulness’ — having an intention. |
September 25, 2006
PucPuc
‘PucPuc’ is as close as I can get to the gentle, almost inaudible purr/coo/cluck sound that our friendly neighbourhood ruffed grouse makes, so that’s what I’m calling her. On Saturday she climbed on my shoulder as I did the trimming around the edges of the back lawn. When I moved to the front yard she jumped up into the tree above me, andthen came down onto the deck rail for a tummy rub. |
Self-Experimentation: What the Numbers Say
![]() This weekend I ran some correlation analysis on all the data I have been compiling since the onset of my ulcerative colitis and my self-experimentation program to deal with it. The mindmap above shows the statistically significant (>0.7) correlations between the variables I’ve been tabulating:
The purpose of all this is to try to find drug-free ways to dealing with colitis flare-ups, to prevent those flare-ups from occurring, and ultimately to help others find a diet and life-style that will enable them to avoid getting this, and perhaps other autoimmune hyperactivity diseases (AIHDs) and autoimmune deficiency diseases (AIDDs) in the first place, despite the toxins in the air, water, soil and food, and the nutritional paucity of the modern industrial food system, which would seem to be behind the epidemic growth of these diseases. Of course, the challenge is that we tend to change our diet and life-style only when we must. Taking preventive wellness steps, it seems, is not in our nature. * I’m using a variety of exercises: A 5 km run two days out of three, lots of walking, my brief hourly stretching routine, etc. In addition, my yoga, meditation, physiotherapy, and my new habit of working standing up four hours per day provide some important and diverse additional exercise. I have not changed my diet since I cut out caffeine, artificial sweeteners, soft drinks and most alcohol and processed foods, and greatly increased the variety in my diet, in the spring. The mindmap confirms the common sense that exercise and good diet are integral to wellness and programs to restore it. The irony is that (perhaps because my body was anticipating and preparing me for the onset of colitis) I had (subconsciously?) implemented these changes a month before thedisease first presented itself. A little too late, I guess. |
September 24, 2006
Miro: Chapter Four: A Game of Cards
This is the fourth chapter of what is evolving of its own accord into a strange sort of mystery novel. The first chapter, Miro, is published here. The second chapter, Letter to Ariela, is published here. The third chapter, the Faeries of Morpheus, is published here. Chapter five, Review of the Evidence, is in progress. The novel consists of a set of fragments, recollections and memorabilia, that are discovered by Inspector Tom·s Moreno LÛpez in a carved box in the home of Miro, an engineer who has mysteriously disappeared and is now assumed dead. The carved box was apparently made by Miro’s estranged wife, a famous artist, who has turned up at a country inn, incoherent and delirious, and fallen into a mute trance, oblivious and unresponsive to everyone, including the couple’s two adult children. So Inspector Moreno must try to piece together the puzzle from the ‘clues’ in the box, each of which is contained in a numbered envelope, and each of which, as Moreno reads and ponders them, becomes a chapter of the novel. Here is the contents of the fourth envelope:
The four of them — Miro, his neighbours Wolf and Kristen (parents of the delightful Birgit, who had brought him the abandoned Puppi and Kitti, the wonderful creatures who filled some of the empty space left by the departure of his beloved Ariela), and Elena, the community school principal, who frequently borrowed Ariela’s artwork and Miro’s architectural drawings as inspiration for her students — met monthly for a game of cards in Miro’s solarium. The game of cards was just a pretext for their monthly get-togethers, which often evolved into artistic and philosophic explorations that lasted well into the night. Each ‘game’ evening had a different theme, and Miro prided himself on creating an atmosphere in the entirely glass-surrounded solarium that reflected the theme and inspired the evening’s activities. Tonight, the theme was Sensation and Intuition, and the game played was a Basque bluffing game that used an unusual Tarot deck — each card was illustrated with a unique work of art that suggested the meaning of the card, so that readings could be entirely intuitive rather than based on ‘learned’ meanings of the cards. The card game involved the collection of runs and sets, using the Tarot deck’s four suits and the arcana as a fifth, higher-ranking suit, but also involved a declaration in which not all the cards were revealed, and, unless challenged (which carried a penalty if unsuccessful) it was the best declared hand, not the best actual hand, that won the round. But before a challenge, potential challengers were permitted to ask questions of the declarer and discuss with the other players whether they thought the declarer’s body language betrayed a bluff or not. Miro quickly discovered the symmetry of ability to bluff and ability to suss out bluffing in others — since he lacked both. He had positioned four clusters of scented candles around the room, each representing one of the four elements — earth, air, fire and water. The breezes coming in through the windows mixed the elements, and as the game proceeded the four friends discussed what these combinations suggested to them and reminded them of. The soft candlelight also created the evening’s mood — one of camaraderie but also gentleness, tentativeness. “Look, this is your card, Miro”, said Wolf. “It is a lost mariner, in heavy seas, not sure who or what or where he is. See the compass — it has four points but none of them is identified. Before he can find his way home he has to decide which point on the compass is which.” ” ‘Would you tell me please, which way I ought to go from here?’ ” quoted Elena. The others chimed in in unison: ” ‘That depends a good deal on where you want to get to.’ ‘I don’t much care where.’ ‘Then it doesn’t much matter which way you go.’ ‘Öso long as I get somewhere.’ ‘Oh, you’re sure to do that, if only you walk long enough.’ ” They laughed and clinked wine glasses, and Miro performed a mime act that he had seen years ago of a ‘random walk’, with the others cheering and encouraging each time his walk took him closer to the conversation pit where they were playing, and groaning each time it took him further away. “Take care, pajarito” said Kristen, “The drunkard’s walk only eventually takes you home in two dimensions. As soon as you start to fly, each choice is sure to take you ever farther from where you want to go”. Miro stopped his walk by the stereo and put on a Procol Harum song: In starting out I thought to go exploring and set my foot upon the nearest road;
In vain I looked to find the promised turning, but only saw how far I was from home. This coup prompted applause from the group, and Miro bowed and ended his performance. Elena opened her bag and drew out a series of bottles, and three blindfolds. After covering her companions’ eyes, she challenged them to identify the contents of her bottles, only by smell, by taste, by feel. The group was chagrined at their inability to differentiate very different scents and flavours without visual clues, and learned that familiarity, recent exposure and knowing the precise name of a particular flavour or scent’s source all had a bearing on ability to identify it. They also learned how to differentiate the smells of their companions’ hands without seeing or touching them, even when scents were applied to disguise them. And they were most surprised at their inability to identify objects by touch alone. Wolf introduced the next event of the evening, bringing out a set of goggles that, he explained, could be programmed to shift the ‘visible’ wavelength of light and energy up or down the electromagnetic spectrum. They took turns looking at infrared and ultraviolet emanations in the room, and those coming from each others’ bodies. But when Kristen looked at Miro with the goggles, she began to cry. Later that evening, when Wolf and Kristen had gone home, Elena stayed behind, lamenting the problems of the educational system and how, despite her ideals of teaching students how to learn and then letting learning be a self-initiated, self-directed and self-paced process, she and her teachers kept falling back into traditional ‘teaching’ roles. In some cases her students were too young for this to be ‘learned’ helplessness, or co-dependent behaviour. Elena speculated that it was role-based behaviour, and that the only way she would be able to free her students from the expectation that she would teach and they would passively learn, was if she were to create the illusion that she was not a teacher (or a principal), and allow herself not to be a teacher. She lay beside Miro, her head on his shoulder, imagining with him how this might be done. Finally, they grew weary, and, as they did when they were childhood friends, they nestled innocently in each other’s arms and fell asleep. In the middle of the night, Miro had a terrible dream that Ariela was lying, unconscious, at the bottom of a deep well. And that, thanks to Wolf’s glasses and his heightened ability to sense things without seeing them, he could feel and ’see’ precisely the terror she was experiencing. And, in his dream, their two children were standing helplessly at the top of the well, unable to imagine what to do to rescue their mother — their faces in ghastly mime make-up, unable to speak. Miro woke up shouting, and it took an unsettled Elena an hour tocalm him down. And then he noticed, at his feet, a card that had somehow become separated from the rest of the deck. Not the Lost Mariner, though. It was the Hanged Man. Artwork above is from Sweden’s Linda Bergkvist at furiae. Some of her extraordinary work is available for sale through her site. |
September 23, 2006
Links for the Week — September 23, 2006
![]() An intentional community of wild turkeys breaks fast this morning after a collective nap on our front lawn. Personal Learning Resources: Google Books: An Essential Research Resource: Google’s plan to scan, and make available for online browsing, every book in the world has run into some hiccups from publishers who don’t understand that this will lead to more book sales, not less. Nevertheless, there is an astonishing amount of material already available. If you’re researching online, don’t overlook books.google.com. Learn to Podcast & Vlog with Open Source Education: The latest trend in the Open Source / Gift Economy movement is free education, both online and in person. And the latest offering is free podcasting and vlogging seminars (”unconferences”), popping up all over North America. Politics and Economics: The Power of Nightmares: A four-part BBC series, available online, explains the history of Anglo-American neoconservatism and radical Islam, and how these two extremist groups have fed off hatred for each other (and anti-communist paranoia), exploited conservatives’ fear, and used the mainstream media, to grab unprecedented power and instigate what is now called “the clash of civilizations” — an endless war of (”good”) ultra-conservatives against (”evil”) ultra-conservatives in which we are not allowed not to take sides. Thanks to Dale Asberry for the link. The US Economic House of Cards: US economic analyst David Martin explains how the mortgage bubble and fiscal and economic mismanagement is precipitating an inevitable global economic collapse. Thanks to Walter Derzko for the link. The Globalization of Disparity: Salon’s Andrew Leonard points us to a World Bank research study explaining how the rising economic power of China and India has been achieved on the backs of the poor, and at enormous cost of ghastly disparity between rich and poor. So as a tiny elite becomes, following the US model, obscenely wealthy, each year thousands of Chinese die from poisoning and oppression, and each year thousands of Indian farmers commit suicide out of utter despair. The Housing Bubble Deniers: Andrew Leonard also reveals that real-estate flogger and much-cited industry spokesman David Lereah has been less than honest about his previous denial that the housing bubble was poised to burst. Despite his abysmal prediction record, Lereah is still getting major airtime, and a free ride, from the mainstream media, as he laments about buyers making the situation worse by “staying on the sidelines”. The Myth of Free Undistorted Markets: Andrew Leonard again, this time reviewing Joseph Stiglitz’ new book that explains that “the invisible hand seems invisible [because] it is not there…without appropriate government regulation and intervention, markets do not lead to economic efficiency”. Thoughts for the Week: Why We Won’t Respond in Time to the End of Oil: I’ve explained Daniel Quinn’s argument that the availability of food and the growth of human population are inextricably linked — we will never voluntarily limit our numbers as long as there is a surplus of human food, and when that surplus ends, our numbers will just as inevitably decline, involuntarily and precipitously. Now an article in fortune makes a directly analogous argument that the availability of oil and the growth of industries dependent on it are inextricably linked: “The new [Gulf of Mexico] deep-water find is a pointed example of the way elevated oil and gas prices always seem to lead us to new technologies and, eventually, to renewed supplies. But one giant new gusher does nothing to get us off the gerbil wheel of ever more consumption creating ever more demand…I’m not sure that we should be so quick to dismiss the peakists. At some point they will be right, and I believe it’s important to act as if they already are.”
But of course, we are incapable of acting “as if they already are”. Just as technologies that create more food will inevitably create more people to feed (i.e. at some point Malthusians will be right), technologies that create more available affordable oil will inevitably create more demand for, and reliance on, that oil. We do what we must, but only when we must. It’s a particularly vicious cycle, the same one that (as Jared Diamond and others have explained) has led to the end of every previous civilization. They don’t call it ‘unsustainable’ for nothing. (Thanksto Energy Bulletin) for the link.) |
September 22, 2006
Ten Steps to a Radically Simpler Life, and a Scenario to Imagine
I‘ve written before about Jim Merkel’s book Radical Simplicity, and “living simpler” is a key component of my What You Can Do (to Help Save the World) list. But I’ve never really spelled out how each one of us can achieve a radically simpler lifestyle without hardship or significant sacrifice. So now I will:
None of these lifestyle changes entails deprivation or forfeiture. Living with less ’stuff’ is a matter of sufficiency, not efficiency or self-sacrifice. Living simpler isn’t something you do for altruistic reasons — it provides the very real, tangible, personal benefits of greater independence and self-sufficiency, resilience, control over your own life, personal freedom, more time for things that matter, better health and well-being, and greater personal happiness. If you doubt this, consider this scenario: Imagine you are single and free from any urgent responsibilities and commitments, and you meet someone, K, at a party, to whom you are strongly attracted in every sense. K invites you to spend the weekend together at the intentional community in which s/he lives. You agree, and spend a blissful, hedonistic and educational weekend. K spends hours each day paying attention to and appreciating your body, your mind and your ideas: Kissing, hugging, caressing, arousing, satiating, washing you, brushing your hair, massaging you, walking, talking, just sharing the moment, moonlight, candle-light, learning, teaching. At the end of the weekend K invites you to stay for sixty days and learn and explore more about K and the community. You are able to arrange for work sabbaticals and to defer scheduled activities, so you say yes. Over the next sixty days you discover that the intentional community is clothing-optional and polyamory and that most of its members are young, healthy, attractive people who were invited before you by K or by one of K’s loves. On a couple of occasions, with K’s approval and encouragement, you experience brief polyamory experiences yourself. The community exemplifies a radically simple lifestyle in every respect and has implemented the ten steps listed above. People in the community rarely leave their communal home, but entertain many visitors, and the group seems extremely happy, healthy, friction-free and egalitarian. You grow to love many of the members of the community.
Now the sixty days is up and you are invited to join the community on a more-or-less permanent basis. You ask what you should do about your job, your home, and all your possessions still waiting for your return. K tells you you can quit your job, and that all that would be expected from you is to spend an hour or so a day continuing to do the work you have been doing voluntarily and joyfully for the last sixty days — gardening, cooking and coaching some of the community’s home-schooled children. S/he also says you can sell or give away your possessions — you haven’t missed them and won’t need them anymore — and that you are welcome to leave the proceeds in the bank in case you ever decide to leave the community. Would you say yes? This scenario makes the decision on adopting a radically simple lifestyle easy: It’s just a choice of yes or no. My purpose for including it is to help you imagine what such a lifestyle might be like, and appreciate that it is not a subsistence lifestyle but a very rich and fulfilling one. The scenario also demonstrates that radical simplicity is easier to achieve and sustain when it is done with others in community instead of just by you, or you and those in your household, alone. That’s not to suggest that doing so alone, or just with your family, is not possible or worthwhile — just that by taking it to the next, intentional community-wide level, radical simplicity becomes easier, more sustainable, more powerful. Achieving radical simplicity is a measured process, not something to be achieved overnight. To get there, use the process that successful weight-loss and other lifestyle change programs use: Set reasonable goals, take it one step at a time, and measure your progress over the long term towards an ultimate target. Don’t worry about progress or setbacks. It’s enough to be on your way. It’s the journey that counts. Fare forward, fellow voyager. |
September 21, 2006
Who’s Most Capable of Making Decisions?
![]() Recently I reported some corporate backlash against James Surowiecki’s ideas in The Wisdom of Crowds and its message that, if organizations were smart, they could dump a lot of expensive senior executive and consultant/expert baggage and get better decisions by putting critical questions collectively to employees, customers and appropriately ‘qualified’ elements of the ‘general public’. The objections point out that ‘crowds’ are not great at doing everything. But that’s exactly Surowiecki’s point: The very things that crowds are good at are precisely those things that executives, consultants and experts pride themselves on doing. A couple of readers asked me if I could distill Surowiecki’s arguments into some kind of decision tree to decide who is best to make decisions. This is my response. We need to start by looking at who the alternative decision-makers are, and what knowledge, skills and talents they offer that are relevant to the decision-making process:
These would be, I think, Surowiecki’s assessments, based on the research in his book. They are also mine, based on thirty years of varied business experience. The reason why executives, consultants, senior managers and other experts don’t rate ‘high’ in any of the six categories of relevant capacities for decision making is (a) they are usually individuals, and can only know as much as any busy individual can know, (b) in the case of outside experts, they lack experience/context actually working for the organization, and (c) in large organizations executives are paradoxically sheltered from awareness of problems due to the “bad news doesn’t travel upwards” (because “they shoot the messenger”) information behaviour that is endemic to our society. For those who haven’t read The Wisdom of Crowds, a ‘qualified crowd’ is one that is (i) intellectually diverse, (ii) independent and objective, (iii) each member has access to unique knowledge, (iv) each member is basically informed, and (v) each member is appreciative of (cares about) the problem or decision at hand. Surowiecki identifies five things that qualified crowds can — if asked appropriately — be very good at:
In all except the first type, the crowd must be given a set or range of alternatives to choose from, and, when they are, Surowiecki says, the ‘errors’ in judgement tend to cancel each other out, so that the crowd’s consensus tends to be consistently better than that of executives, consultants and other experts. If you don’t buy this, you’ll have to read the book — his argument is compelling and well-substantiated (it’s also intuitively sensible). In situations of the first type, ascertaining (all the) pertinent facts surrounding an issue, the crowd is contributing more collective knowledge than any small group of ‘experts’ could hope to have, and are ‘better’ at doing this by sheer dint of numbers. So what happens in the real world when important decisions must be made? In my experience, this is the typical process:
If you accept the capacities in the chart above, the result of this ‘business as usual’ process is clearly sub-optimal. Consultants and other outside experts bring precisely the capacities that the executives already have, and none of the ones they lack. Involving researchers and creatives will improve the quality of the decision somewhat, but not as much as involving the crowd. And that assumes that nothing gets lost in the ‘translation’ of knowledge between the researchers, creative people and executives. What’s worse, many researchers and creative people will tell the executives what they want to hear, not necessarily the truth — they lack the independence and objectivity that ‘qualify’ a crowd. Here by contrast is the optimal process, for complicated (not complex) problems:
This learn-analyze-imagine-assess-decide-on-action process involves each group of stakeholders doing what they do best. If there are appropriate incentives for the crowd (and sometimes that’s as simple as recognition and thanks), this process need not be cumbersome, and to some extent it can be automated (members of the ‘crowd’ can to some extent self-qualify by going through an online qualification survey, and step 3 can also be done entirely online). It is course frightening to executives, because it reveals their true, limited value in the decision-making process. In fact just about anyone can perform the three steps above (they are mostly administrative and facilitative), bringing into question the need for highly-paid executives, and a hierarchical decision-making organizational structure, at all. So this approach is clearly more amenable to egalitarian, non-hierarchical organizations. It’s also bad news for the consultants and outside experts — they aren’t needed in the process at all. Here, from an earlier article, are 25 business problems that such an approach might solve:
I said that the above process is optimal for complicated problems. What about complex problems, like these?:
The process for such problems must of necessity be emergent, rather than prescriptive as for merely complicated problems. Such problems do not lend themselves to (anywhere near) ‘complete’ knowledge, rigorous analysis, determination of clear causality, or predictability. In fact, such problems don’t have ’solutions’ per se at all. What can emerge is a collective understanding sufficient to allow all of the participants in the process to contribute knowledgeably, positively and responsibly to addressing the problem in self-organized adaptive ways, individually and collectively, in the context of their own lives and work. This process is essentially the same process that indigenous cultures have used for millennia to address such problems, and the same process used by ‘complex system’ methodologies like Open Space:
This learn-explore-imagine-converse-emerge-let-self-decide-on-action process is structurally similar but significantly different in methodology and responsibility than that outlined above for complicated problems. Each process respects the different characteristics of the problem/issue and appreciates the need for a different approach to it. What I have observed over the past few years is encouraging: Organizations with enlightened leadership (and leaders with modest egos) appear to intuitively appreciate the limitations of the ‘boss-decides-in-a-vacuum’ approach to management, and are starting to involve line staff and customers more in at least the information-gathering (step 1) part of the decision-making process. This isn’t tapping the wisdom of crowds but it’s a big step in the right direction. Some organizations are even beginning to realize that prescriptive ’solutions’ to complex problems (and generally all problems that involve human behaviour and interaction are complex) don’t work, and are starting to devolve authority and responsibility to individuals on the front line to make more tactical decisions. I’ve seen less willingness to involve creative minds in organizations in imagining alternative solutions, to actually devolve decision-making authority to crowds, or to give individuals decentralized authority and responsibility to make strategic decisions. But perhaps as some brave organizations start to do this, successfully, others will follow. Laterally-thinking readers will probably have realized that these processes aren’t limited to business or even organizational contexts. Think about its application to problems in a family context, where the larger community is the ‘crowd’ (if you’re lucky enough to live in a community whose members know and care enough about each other to qualify as a crowd under Surowiecki’s five criteria) — and you’ll understand what ‘ittakes a village to raise a child’ could really mean. |


A while ago I wrote an article entitled 

This bottom-up approach to KM, directed at the needs of individual employees and their peer-to-peer interactions has come to be called Personal Knowledge Management (PKM). It offers tremendous possibilities, and could finally realize the original promise and expectations of KM, but it can’t be done within the budget that most organizations set aside for KM. It requires a recognition from management that the four sets of activities bulleted above 

The birth of the de-centered self can be profoundly disorienting, it is transcendental and often involves a heightened sense of awareness and connection. The analytical ‘localized’ self can find it fragile, frightening and impossible to grasp…There is a sense of being present to what is seeking to emerge,

This is the fourth chapter of what is evolving of its own accord into a strange sort of mystery novel. The first chapter, Miro, is published 

I‘ve written before about Jim Merkel’s book 


