![]() Last week’s (April 16th) New Yorker presented an article The Interpreter by John Colapinto (not online, abstract here, photo above by Martin Schoeller from this portfolio), describing the language and culture of the Amazonian Pirah“. The article reviews the research of ex-missionary and linguist Dan Everett into the unique language of the Pirah“. The language nominally contains eight consonants and three vowels, but words and conversations between Pirah“ who know each other well dispense with the consonants and vowels entirely. So, for example, when the Pirah“ are introduced to someone new, they talk among themselves and agree upon a name for the newcomer, and then iteratively whittle that name down to a single agreed-upon tone, stress and duration combination, one note. In essence, then, they sing rather than speak, and their language has more in common with music than with language. Or, to put it another way, it has more in common with the language of birds and other animals than with the dominant human languages of the planet, which are so structurally similar to each other that, as Chomsky has put it, an alien landing on the planet would have no doubt that all human languages came from a single root. Chomsky has spent much of his life writing the ‘rules’ to this language, and argues that the human brain is ‘hard wired’ for it. Not surprisingly, the discovery of a language which does not appear to follow any of these rules has stirred up a lot of controversy and denial. Yet a language based on the principles of music seems entirely natural to me, especially for a people who have lived for millennia in a rainforest replete with the musical language of thousands of birds and other species. I suspect that what is troubling the linguistic establishment most about Everett’s findings are these three things:
This would suggest that language has no need for conceptual taxonomy, and hence complex language is possible (and if so, I would say it is certain) among creatures who are less skilled at (and who have no use for) abstract conception. This is also a terribly threatening idea. It means that the way other creatures communicate might be just as sophisticated if not more sophisticated than our own clumsy, unmusical, unintuitive way. It means our human communications capability is nothing special, and may in fact be inferior. Rather than having developed uniquely ‘sophisticated’ languages because we had the large brain for it, perhaps we developed complicated, poor languages (or, if Chomsky is right, one complicated, poor proto-language) because, like novices trying to work with complicated machinery, we just couldn’t handle our brains very well and weren’t able to come up with simpler, more effective languages. Perhaps our dumb language is like the awkward, inefficient, digital, complicated made-up machine language of clunky old mainframe computers, while the Pirah“s’ and other creatures’ languages are like the music from an iPod ñ natural, elegant, analog, intuitive, at once simple and complex.
Categories: Understanding How Gaia Works, and Our Culture
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April 19, 2007
The Language of ‘Uncivilized’ Cultures
April 18, 2007
Sorrow
![]() My latest short story, entitled Sorrow, about the differences between how(some) men and women conceive of romance and value relationships, is here. Category: Short Stories
(Photo: Tom Hsiang, U. of Guelph Dept. of Environmental Biology) |
April 16, 2007
The Language of ‘Uncivilized’ Cultures (teaser)
![]() No post today, as I’m working on my short story. But if you have time today, pick up and have a read of the article The Interpreter by John Colapinto in The April 16th New Yorker (not online, abstract here, photo above by Martin Schoeller from this portfolio), describing a culture, that of the Amazonian Piraha, whose language seems to defy all the rules of what a language should be (i.e. an instrument of civilization) and whose people have absolutely no usefor our culture. I’ll have more to say on this later in the week. |
April 15, 2007
Sunday Open Thread – April 15, 2007
![]() Image: Album cover of Rickie Lee Jones’ Pirates CD What I’m planning on writing about soon:
The short story may take a few days, so if posting is sporadic this week, that’s why. What I’m thinking about: Taking Sides: What can we do when we love two people who hate each other, and force us to take sides, to choose between them? Whether because of divorce, a feud, or a rivalry, why can’t people just let us love people they hate? And even if they do, what do you do when you’re hosting anevent and you want to invite them both? What’s driving you crazy these days? |
April 14, 2007
Saturday Links for the Week – April 14, 2007
![]() What it All Means This Week: Relocalization Movement Gains Momentum…: The Post Carbon Institute has created a global relocalization network with a substantial toolkit and speakers’ group behind it. They’re thinking way ahead of the curve, and their program is daunting, as this one-hour video by the network’s founder reveals. Thanks to Elisabeth Frankish of the network’s Karamea NZ chapter for the link. …And There’s a New Wiki for Those Trying to Make the World a Better Place…: Appropedia is the site for collaborative solutions in sustainability, poverty reduction and international development. Thanks to my friend Lugon of the Fluwiki for the link. …And Entrepreneurship Has a Role to Play Too: A new study by SustainAbility (free registration required to download report) says social and environmentally responsible, sustainable enterprise is on a roll. The report is encouraging, a good summary of what’s happened so far and worth the read, but it’s devoid of imagination and innovation, with too much preoccupation on getting funding and political support. Just as we need to stop thinking of ‘the environment’ as something apart from human culture, we need to stop thinking of ‘social entrepreneurs’ as a separate, altruistic class of entrepreneurs. There is no reason why leading-edge socially and environmentally responsible, sustainable enterprises can’t be joyful, profitable, natural ways to make a living. Thanks to Innovation Weekly and Joel Makower for the link. Chronic Auto-Immune Diseases and Oxidative Stress: The medical community is starting to learn approaches to complex system issues. In a recent Canadian-Iranian study, researchers have found a strong correlation between inflammatory bowel diseases (Crohn’s and ulcerative colitis, which I suffer from) and oxidative stress. If the oxidative stress is a cause, then anti-oxidants might be a preventative or treatment, but what causes the oxidative stress? And if it’s just a symptom, what’s the cause and why is oxidative stress a consequence? You know my hypothesis (illustrated above), and this is an encouraging sign that it’s plausible. Selecting Compact Fluorescent Bulbs: Popular Mechanics rates ‘em all and finds them better made than incandescents as well as more energy efficient. Best buy: Philips Marathon at $3. Strategy: Buy in bulk, and as each old incandescent gives out, replace it with a compact fluorescent. The old magazine is looking a lot greener these days: Here’s their advice on weaning your lawn off artificial, toxic chemicals.
Join Us Thursday April 26 for the Innovation Bloggers Virtual Forum I’m one of eight bloggers in Jeff De Cagna’s annual online Innovation Forum. Here’s the line-up: Morning Forum Roundtable (11 am EDT) Afternoon Forum Roundtable (2 pm EDT) This is a really extraordinary group, and I’m honoured to be a part of it. If you’d like to listen in, e-mail me or say so in the comments below, and I’ll send you the dial-in details. Also, let me know if you’re going to the SLA Conference in Denver in June. The best stuff at these conferences happens at the edges. I Need Some Technical Help: I’ve been trying to import my Thunderbird E-mail Address Book into my Google Mail account. I’ve vetted every line of the .csv file I created but Google still rejects it, without telling me why. Anyone grappled with this? Anyone actually exported their entire Thunderbird inbox to Google Mail? And… I notice a lot of bloggers have added Snap (snapshots of their link pages when you scroll over) to their sites — anyone know what would happen to page load time if I added it to my pages with a 400+ line blogroll? Thought for the Week: From my work colleague Marie Muir: Spanish Flu is only Spanish if you’re not. |
April 13, 2007
The M Word
![]() Sketch, Dave’s Bed, by Melisa Christensen Today’s post is not work-safe, so just in case I’ve posted it as a story. Category: Our Culture
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April 12, 2007
Critical Thinking and the Difference Between Knowledge and Propaganda
This year, the CBC, which usually features illustrious and thought-provoking speakers in its Ideas series and the related Massey Lectures, disgraced itself by inviting an Australian ethicist, Margaret Somerville, to present a diatribe of right-wing political propaganda disguised as intellectual discourse. The thesis of the week-long series of talks was essentially that everything that the Catholic Church and other so-called right-to-life groups espouse regarding ‘family values’ is moral and ethical and should be encouraged, and everything they oppose in this regard (notably abortion and homosexuality) is immoral and unethical and should be made illegal.
There is a reason why intellectual debates usually shun such issues. They are matters of personal morality, and no amount of rationalization is likely to inform a debate on such a subject, or change anyone’s mind. So it was not surprising that Somerville wasted CBC listeners’ time stating her personal morality, over and over and over ad nauseam. I am sure that opponents of abortion and homosexuality were astonished and perhaps delighted, and that proponents of abortion and homosexually were as appalled as I was. She did not support her position with any information that one would not hear from a papal sermon, because it is impossible to bring information to bear that justifies any particular moral or religious view. There is a reason we call it ‘faith’. So we were presented with a week-long orthodox religious sermon, devoid of information, and devoid of ideas. Somerville has been controversial before, and the muddle-headed people at the CBC defended their decision to allow the people’s money to be used for her religious tirade on the basis that ‘opposing views’ and free speech need to be respected. So I suppose we can look forward to future Ideas and Massey Lectures expressing opposing liberal personal moral and religious convictions, and likewise adding heat and no light to moral issues that have been around as long as civilization. It is not Somerville’s arch-conservatism that is at issue here ñ listeners would and should have been equally outraged to hear a left-wing moral harangue disguised as intellectual discourse. Both Somerville’s sermons and their liberal mirror image views, when misrepresented as new information and ideas, are simply propaganda. It is alarming to realize that seemingly intelligent people no longer seem able to distinguish between knowledge and propaganda. Perhaps we can blame the trashy tenor of most tabloid newspapers, talk radio and blogs for confusing us. For those who need a refresher, propaganda is “the systematic propagation of a doctrine or cause, or of information reflecting the views and interests of those advocating such a doctrine or cause”, primarily through appeal to the emotions. Anyone who reads the tabloid press, listens to talk radio, reads blogs or editorials or attends sermons at the church of their choice knows what to expect. Much of the content in all these media is propaganda. It is designed to produce, as Calvin said in the cartoon in my post yesterday, “the sense of solidarity and identity that comes from having our interests narrowed and exploited by like-minded” people. The content of such media is carefully selected to include only information (and misinformation), often with emotionally-tinged word selection, that supports the author’s (and the echo-chamber audience’s) opinion. We are all entitled to our opinion. There are many places for us to express it. But there is also a need for a forum for the exchange of information and ideas, what most of us call ‘knowledge’. Knowledge is information that enables us to do something more effectively than we could before we had it. And although there are contrarians who argue that everything is opinion, that there is no ‘objective’ knowledge, I think most of us can tell the difference between knowledge and opinion, whether the opinion is one we agree with or not. There are cases when we get both in a single package (e.g. most documentaries, lectures, textbooks and educational media of all kinds). We have, it is hoped, acquired enough critical thinking skill through a lifetime of experience to be able to separate the knowledge from the opinion, though sometimes we need to ‘park’ what appears to be one or the other until we can, through personal research or conversation, categorize it correctly. We can tell when Exxon or Shell or Monsanto or Big Nuclear or Big Agribusiness or Big Pharma tells us what they’re doing is unequivocally good for us, that such whitewashing and greenwashing is pure propaganda. We can tell when mysterious ‘citizens coalitions’ launch expensive political ads to slander their opponents, that we are being had. When an esteemed public broadcaster seems unable to distinguish unvarnished personal opinion from knowledge, however, I think this is cause for alarm. The last time I was dismayed by such confusion was when the US military ‘embedded’ mainstream media in Iraq and used them as public mouthpieces for government propaganda. The US government and the military establishment certainly knew what they were doing (using the mainstream media for propaganda is well-established procedure, especially in wartime). But astonishingly, the mainstream media apparently didn’t realize they were being used. Some normally intelligent moderates were outraged at being accused of parroting propaganda. We now know (and more and more of the media are now admitting) that they were simply mouthpieces, made even more dangerous by the air of objectivity they portrayed. The consequences, for the US and the world, have been tragic. We keep thinking we won’t get fooled again, and then they fool us again. The only defence against propaganda is good critical thinking skills. We cannot depend on laws or ‘rights’ or, alas, the media (of any stripe) to protect us against it. We cannot expect people to avoid using propaganda on moral grounds. And we can’t depend on the education system to teach us these critical thinking skills. So how do we acquire them? There are courses you can take, but you know me ñ I prefer a self-managed approach. This is how I think I learned to be a reasonably competent critical thinker:
Image: Kurt Vonnegut, a brilliant critical thinker who knew the difference between knowledge and propaganda, and was pretty good at both. He diedyesterday. Category: The Media
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April 11, 2007
Why Are There So Few Great Craftspeople and Great Conversationalists?
![]() Calvin & Hobbes by Bill Watterson, from It’s a Magical World I think every generation laments the loss of what it considers important skills from one generation to the next. Some of this is nostalgia, and some of it is simply due to changing societal needs and expectations. What I have noticed, in my own generation especially, is an apparent loss of skill at making things well, and at conversing precisely and articulately. I make a habit of buying Canadian-made products, even though they tend to cost more than the predominant Chinese-made crap. And while Canadian-made products are better, I could excuse people for believing they’re not good enough to warrant the higher price. The suits and sweaters I buy tend to last twice as long as the cheap imports, but that’s not saying much. Frayed seams, buttons falling off, and lack of durability seem to be the rule. Canadian-made furniture now shows some of the same sloppiness in the finishes, the same roughness of construction, and inability to stand up to normal wear and tear. And anything with moving parts, from jewelry to bird-feeders, seems to fall apart in record time. My generation tends to blame all this on lack of pride, but I’m not so sure. When I return Canadian-made products that are prematurely broken or worn, I am usually surprised at how embarrassed, and quick to fix the problem, the manufacturer or craftsperson is. I’m left to conclude that the problem has two causes:
Both these problems are self-compounding. If no one returns poorly-made goods, the poor processes that cause the poor construction are left unchallenged and unchanged. And if only a few are willing to pay extra for Canadian-made products, relatively fewer of them will be made, and the producers will have less opportunity to learn from their mistakes and hone their skills. Lack of practice is also, I think, the principal reason that our conversational skills are declining. The generations following mine are content to talk (and text) much faster than we do, and arrive at an understanding by a sort of successive approximation. It is easier, and just as fast, to say things badly at first and then, as others respond, correct yourself. Most of us, as Pascal once said, blather on at length because we “don’t have the time to make it shorter” anymore. And as the cartoon above suggests, the subjects of most modern conversations are such that being clearly understood or persuasive in your communication is not often very important. So, without practice at conversing well, we never acquire good conversational skills. In fact, our poor quality (but frequent) conversations tend to reinforce bad conversational habits. I don’t know that there’s any solution to this, other than, one person at a time, deciding to Let-Self-Change, to learn lost skills and practice getting better. Just as losing these skills is self-compounding, re-acquiring them is its own reward. Learning to make things well, for yourself, will make you more self-sufficient and more self-confident, and can provide an example that will spur others to do likewise. Learning to converse well will make you more popular and will also help you to think better, more constructively and critically, to listen better, and to write better. For each of us, this is a matter of reaching a tipping point at which we’re no longer willing to put up with being lousy at things that are important, and no longer willing tobe dependent on others for things we should be able to do for ourselves. I think I’m there. Category: Let-Self-Change
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April 10, 2007
Changing Information Behaviours
![]() Last week I was given the task by one of my work colleagues of helping her create a new community of practice. I can’t divulge the precise topic of the community, but let’s suppose it was “food poisoning”. The task was to get all of the people in Canada (a couple of hundred) whose job it is to capture and report instances of this, to share information, practices and challenges, so they can collaborate effectively. Currently there is no overall national authority for what this community does, so the objective is to get these people to self-manage the community in a coordinated way. This is of necessity a voluntary process ñ no one can mandate participation in the community because it falls under a host of different jurisdictions, and there is no hierarchy. The current ‘information behaviour’ of the group is largely ad hoc. Each person does what their job description and the local ordinances and regional laws dictate. There is some peer-to-peer sharing but it tends to be local, among people who already know each other well, and it is done almost exclusively by e-mail. A complicating factor is that divulging personal information to others is a criminal offence, so there is a good reason not to share information. Most of the people in this ‘community’ do not know each other. There is considerable overlap in jurisdictional authority and responsibilities. Why would anyone care about creating a community where none exists? Well, in the “food poisoning” example, if there had been such information sharing, the tragic poisoning of thousands of dogs and cats by Menu Foods, Nestle Purina, Del Monte, Hills and others might have been averted. And it’s estimated that every year one out of four people in affluent nations contracts at least one case of food poisoning. Much of the meat we eat is contaminated with salmonella and other toxic bacteria that thrive in the miserable conditions farmed animals live in. And poisoning of the food supply is high on the list of terrorism risks. So since prevention of food poisoning is, alas, not an option, the task becomes identifying, among the hundreds of millions of cases of food poisoning every year, the ones that will kill or permanently sicken the most people if a recall is not instituted quickly. It’s needle in a haystack work. Important work. My colleague’s prospective community of practice’s work is equally important. Suppose we were to set up a database, a wiki, a group blog, an RSS aggregator page, a discussion forum and other tools to allow my colleague’s couple of hundred potential community members to share knowledge and collaborate. Would any of them use these tools? Would these tools replace the current ad hoc e-mail groups and peer-to-peer phone calls that are currently used for this purpose? Would prospective users be turned off by the substantial security front-end needed to protect confidential information? By the unfamiliarity of wikis and blogs? By the boring yet complicated user interface of commercial databases? And how would we deal with the fact some people want information pushed to them (in e-mails etc.) and others prefer to go and get it from a designated site they can pull it from when they’re ready? Last year, riffing off an article by Dave Snowden, I identified a set of four necessary preconditions for organizational innovation. By analogy, I think they can be generalized into four necessary preconditions for any sort of organizational behaviour change, including information behaviour change:
The first two preconditions go together, and Dave Snowden calls them starvation (internal motivation) and pressure (external motivation). You need people to want to change before they will. It is very difficult to create this sense of urgency, and those who try to do so usually find the sense of urgency they have momentarily created disappears as soon as they turn their backs. Generally that sense of urgency needs to be created by some real event. We do what we must, and there is no time left over in most of our lives for nice-to-do’s. In my colleague’s particular case there is a need, but there is no sense of urgency. In other words, there is some personal ‘starvation’ but no real pressure. How about a perspective shift? My sense is that new technologies, as enjoyable and intriguing as many of them are, do not constitute a perspective shift, a significantly better way of doing what they are doing now. They might get prospective community members to visit once or twice out of curiosity, but (just as most new websites and community spaces never get much traction) simply offering new information-sharing tools is unlikely to bring about any sustained information behaviour change. Do the potential participants have the capacity for change? Are they willing to trust each other, to share peer-to-peer with people they don’t know, to pay attention to people who have no say in their performance evaluation? In my colleague’s case, unlike most groups I am familiar with, I think the answer is yes. Her cohorts are professionals who are largely self-driven, and I think they have great capacity for self-organization and self-management, if the other three preconditions could be met. But my suggestion to my colleague is that, with only two of the four preconditions (#1 and #4) met, her best bet is to work on #3, and then put something in place that is ready when precondition #2 gets met by some major “food poisoning” crisis. How do you create a perspective shift? I think the best approach is to create a story. This was how Steve Denning got the World Bank to see the value of a major investment in knowledge management ñ he told a (true) story about how sharing information between aid workers in two distant struggling nations saved lives. My colleague needs to find a story about how sharing information about “food poisoning” openly, promptly and extensively has “saved lives”. By telling and retelling that story, putting together the tools and processes for her community to enable them to share what they know more effectively, and then waiting patiently for the crisis that will create the missing sense of urgency, the community will, when it’s ready, be born and flourish. Until then, I think she should keep her expectations low. What do you think? Am I too jaundiced about people’s propensity for change? Are there other preconditions for information behaviour change that I’ve missed, or can some of the four I’ve identified beshort-circuited? What’s the most successful sustained community of practice you’ve been involved with, and what has been the secret of its success? Category: Collaboration
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April 9, 2007
A Methodology for Complex Problems (version 3)
A year ago I presented a second version of a cobbled-together methodology for grappling with complex problems. These are the problems that traditional analytical methodologies cannot handle, because analytical approaches require a near-complete understanding of the phenomenon, the variables that enter into it, and their causality. Complex problems simply have too many variables to ever be ‘knowable’ to the extent required by such methodologies.
My last effort drew together ideas from a dozen different complexity theorists. I was trying to accomplish two things that I think previous attempts to define such methodologies have lacked. The first was to tweak the invitation process so that the ‘crowd’ that was attracted to the event was truly diverse (some such events are too self-congratulatory and suffer from groupthink). Dave Snowden has even suggested that debate and disagreement are probably essential to progress in addressing complex problems. The second was to ensure that, while the process had to be principally self-managed (or at most loosely facilitated), the attendees would be sufficiently informed about both the process (the methodology, and the nature and challenges of complex problems) and the specific problem they were addressing, that they left their preconceptions and pre-formed conclusions behind, and came to the event both knowledgeable and open-minded. But it has since occurred to me that these two additional ‘ingredients’ (diversity and lack of preconceptions) are to some extent at odds. Let’s suppose for example the complex problem we’re tackling is creating natural enterprises — finding people to make a sustainable, joyful living with, and establishing and operating an enterprise with those people. A couple of weeks ago I presented a model for what I think is the first and most difficult part of that process: finding the right people to make a living with. Having put a lot of thought into it (and having a lot of entrepreneurial success stories and horror stories to draw on that support it) my propensity would be to provide this model as pre-reading for a ‘creating natural enterprises’ event, to help inform attendees. But what if that model were to turn off potential attendees who didn’t like that model, or who didn’t think finding the right partners was an important part of the process of creating natural enterprises? Would ‘my’ event end up being attended only by people who (perhaps erroneously) agreed with my ideas? The great challenge we have in any open, self-managed process is that the more informed you are about a subject, the more likely you are to have already formed conclusions about approaches and even answers to the problems it presents. This is human nature — we form opinions quickly and change them slowly and reluctantly, as Lakoff’s theory of frames and worldviews has demonstrated. So we have a choice, in our invitees to complex problem events, between people who have already made up their minds what should be done (and will fiercely defend those views during the event) and those who are open-minded and are likely to accept the first intelligent view they hear at the event (not necessarily the most defensible). You’ve probably seen this dynamic in meetings and conferences you’ve attended. And notwithstanding the urgings of Scharmer, Varela et al to practice teaching ourselves to be open to new ideas, to ‘let go’ of our preconceptions and ‘let come’ new emergent possibilities, this is, I think, asking most of us to be what we are not. What has, in my experience, led to the creation of extraordinary natural enterprises is a fortunate synchronicity of a group of people with complementary gifts who love each other (no I do not think ‘love’ is too strong a word) and who have learned something new on a subject about which they had no preconceptions at a time when they had the energy and predisposition and resources to do something about it. People who love each other are more willing to be open to new ideas, more willing to ‘let go’ and ‘let come’ and to persevere past the inevitable hurdles in new enterprise creation and operation. If I were to organize and invite people to an event to address the challenges of creating natural enterprises, my guess is that it would attract roughly the right people — mostly people looking to create natural enterprises for themselves, and therefore engaged and motivated. It would, however, probably include some annoying people with magic, one-size-fits-all formulas for how to create natural enterprises that they’d try to force down everyone else’s throat. The big problem would be that most of the motivated attendees would come with a lot of burdensome baggage, including preconceptions that natural enterprises, like other small enterprises, inevitably require:
I have tried many times to smash these myths of entrepreneurship, but as long as business schools and other entrepreneurs keep repeating and reinforcing these myths, they will continue to prevail in the minds of most prospective entrepreneurs (and keep most from even trying to become entrepreneurs). My great fear is that, if I were to convene an event on creating natural enterprises, it would be hijacked by:
If that were to happen, I think I would probably throw up my hands and walk out of my ‘own’ event. And I think there is a substantial likelihood that it would happen. I think that is the reason so many people end up developing and trying to sell their own entrepreneurial formulas (and there are a million of them out there) rather than put up with the disagreements that collaboration seems destined to bring. I also think that is the reason that I haven’t already held a event on creating natural enterprises. If I were to hold one, the complex problem methodology I would propose to use is shown above right. It is simpler and more iterative than my previous attempts. The first three steps are pre-event activities, while the latter four are event activities. Here’s how they would work:
That’s it. I’ve deliberately made it as flexible as possible, and tried to avoid being overly prescriptive. The only differences from Open Space are the more substantive up-front research and the use of specific technologies (wikis for collaborative research, mindmaps and stories for documenting conversations). It could be used for a session on global warming, or world poverty, or creating a health system or an education system that actually works. It would be iterative, with high-level events leading to other events on more focused subjects, approaches or aspects of a problem. The events would probably have to be face-to-face, but there’s no reason they couldn’t be broadcast live and recorded, for Internet viewing. So for an event on creating natural enterprises, for example, I would set up a wiki with all the data on underemployment, entrepreneurial failure rates and the reasons for them etc., but not including my Natural Enterprise models — that would be jumping to solutions. After articulating the challenge I would send an open invitation to the event, and open the wiki to others. I might suggest, on the wiki, as parsing options, a session on finding the right people to make a living with, and sessions on organic financing, viral marketing, how to research unmet needs, non-hierarchical organization, and succeeding without growth. As Open Space requires, whoever shows up would be the right people. I would not twist arms, nor would I refuse anyone who wanted to come. And then the event would occur, and I would be just one of the participants, equal to all others. My guess is that, especially since Open Space would be a new process for most of the participants, it would be as much an experience learning about Open Space as grappling with the challenge of creating natural enterprises. I suspect I would be disappointed with what got accomplished, but not with the process. I expect some important new relationships would be formed and they would lead to some important new collaborations. I doubt that a strong consensus on how to create natural enterprises would emerge, though that might come later. I doubt that anyone would find others to make a living with at the first event, or decide on a product or service for a new natural enterprise, but I think it’s possible that future events on each of these two more specific subjects might well be more fruitful in those regards. What is holding me back, I think, is fear of failure. Fear that I won’t be able to convince anyone that the myths of entrepreneurship are just that. Fear that I’m too far ahead in my thinking, and that no one will come, or understand. Fear that someone will try to hijack the event to sell their stale or naive ideas. Fear that people will not like, or not follow, the process. Fear that people will not be open to new ideas, or will be too open to new ideas. And most of all, fear that we no longer have the patience, or the time, to commit to any process that can actually work, that can actually make a difference in our beleaguered world. But I think I will do it anyway. Probably a weekend this summer. Time to stop talking about it and do something. Stay tuned. Category: Complexity & Discovery
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This year, the CBC, which usually features illustrious and thought-provoking speakers in its Ideas series and the related Massey Lectures, disgraced itself by inviting an Australian ethicist, Margaret Somerville, to present a diatribe of right-wing political propaganda disguised as intellectual discourse. The thesis of the week-long series of talks was essentially that everything that the Catholic Church and other so-called right-to-life groups espouse regarding ‘family values’ is moral and ethical and should be encouraged, and everything they oppose in this regard (notably abortion and homosexuality) is immoral and unethical and should be made illegal.


A year ago I presented a second version of a cobbled-together


