A slightly modified version (with my recent point on experimenters not leaders grafted on) of my story from four years ago about why we find it so difficult to imagine a better way to live. This was my reading in Vancouver at Northern Voice ysterday evening.
Recently, our local TV news told the story of Lucky, a dog whose life started out badly, but turned out just fine. Lucky (so named by the Humane Society when they rescued him) was left behind when the family of an alcoholic and abusive man fled to a social services shelter, a “half-way house” that didn’t allow dogs.
Neighbors say Lucky was beaten several times by this man, and left outside in all weather, but steadfastly refused to run away, and even came back to more abuse after the man told neighbors that he’d driven the dog a mile away and abandoned him.
What earned Lucky his name was his discovery, a month later, flailing weakly in a country ditch 50 miles away, by a caring couple who found him, bruised, emaciated, feet tied together and nearly dead. Nursed back to health by the Humane Society with the help of an outpouring of local donations from citizens, Lucky had over a hundred adoption offers.
The reporter covering the story raised the issue of why Lucky didn’t run away, and kept coming back for more abuse from this man. They used the words “brave” and “loyal” to describe this behavior. It obviously didn’t occur to the reporter that Lucky came back for more abuse because that’s the only life he knew. He couldn’t have survived in the wild, and couldn’t have known that another, better life was waiting for him in just about any other house, with any other family.
We are all, in a real sense, like Lucky. Most of us, all over the world, struggle every day, and put up with a huge amount of stress and unhappiness in our lives.
Compared to the hunter-gatherers who lived a natural life for millions of years before modern civilization, we work much harder and longer to make a living. We face much more physical and psychological violence (in our neighborhoods, in our workplaces, in our war-torn world, and sometimes even in our homes).
We suffer from many more physical and psychological diseases and illnesses, we live in crowded, polluted, mostly run-down communities, in constant fear (of an infinite number of things, most notably not having enough), and we are oppressed with hierarchies, laws, rules and restrictions that would have driven our ancient ancestors quite mad.
Why do we put up with it? Because it’s the only life we know.
It has always struck me odd that wild creatures on this planet look after the needs of their community before their individual needs. This is natural to them. The ‘dog-eat-dog’ world is ours, not theirs! And gatherer-hunter cultures even today live leisurely lives compared to ours, and seem much happier with their natural way of living and making a living.
I believe it’s because of the brainwashing we get in the education system, in the workplace, in the media, and in society at large, that we think the life-long, often joyless and meaningless struggle in the workplace is the only way to make a living. And that the disconnected, alienated way we live in anonymous communities is the only way to live.
We should know better. Just because itÄôs the only way we know to live and make a living, doesnÄôt mean it is the only way. There is a better way. The only thing holding most of us back is lacking the knowledge of that way.
We don’t need ‘leadership’ or ‘leaders’ to rediscover that knowledge. What we need are experimenters. The way to create working models that work better than the dysfunctional ones we have now, in a complex system where no one is in control and no one has the answers, is to try things. A lot of small-scale experiments, bold, different, even wacky. And then compare notes with each other about what works (and why) and what doesn’t (and why not).
That will allow the successful experiments to spread, virally, and be adapted and improved. Eventually, bottom-up, it will allow us to create decentralized community-based self-managed political, economic, educational, and social systems that actually work well, for each community.
Unlike most ‘leaders’, experimenters are:
That’s what we need. We won’t find it in one or a few people. We have to find it, through love and conversation and community, within all of us. To do that we have to give up on ‘leaders’ and take charge of our own lives, collaboratively, as peers. Who’s ‘leading’ in government, in business, in religious and educational and social organizations doesn’t matter.
The power is in all of us.
Other Writers About CollapseAlbert Bates (US)
Andrew Nikiforuk (CA)
Carolyn Baker (US)*
Catherine Ingram (US)
Chris Hedges (US)
Dahr Jamail (US)
David Petraitis (US)
David Wallace-Wells (US)
Dean Spillane-Walker (US)*
Derrick Jensen (US)
Doing It Ourselves (AU)
Dougald & Paul (UK)*
Gail Tverberg (US)
Guy McPherson (US)
Jan Wyllie (UK)
Janaia & Robin (US)*
Jem Bendell (US)
Jonathan Franzen (US)
Kari McGregor (AU)
Keith Farnish (UK)
NTHE Love (UK)
Paul Chefurka (CA)
Paul Heft (US)*
Post Carbon Inst. (US)
Richard Heinberg (US)
Robert Jensen (US)
Roy Scranton (US)
Sam Mitchell (US)
Sam Rose (US)*
Tim Bennett (US)
Tim Garrett (US)
Umair Haque (US)
William Rees (CA)
Archive by Category
My Bio, Contact Info, Signature PostsAbout the Author (2016)
--- My Best 100 Posts --
Preparing for Civilization's End:
What Would Net-Zero Emissions Look Like?
Why Economic Collapse Will Precede Climate Collapse
Being Adaptable: A Reminder List
A Culture of Fear
What Will It Take?
A Future Without Us
Dean Walker Interview (video)
The Mushroom at the End of the World
What Would It Take To Live Sustainably?
The New Political Map (Poster)
Complexity and Collapse
Save the World Reading List
What a Desolated Earth Looks Like
Giving Up on Environmentalism
The Dark & Gathering Sameness of the World
The End of Philosophy
The Boiling Frog
What to Believe Now?
Conversation & Silence
The Language of Our Eyes
Cultural Acedia: When We Can No Longer Care
Several Short Sentences About Learning
Why I Don't Want to Hear Your Story
A Harvest of Myths
The Qualities of a Great Story
The Trouble With Stories
A Model of Identity & Community
Not Ready to Do What's Needed
A Culture of Dependence
So What's Next
Ten Things to Do When You're Feeling Hopeless
No Use to the World Broken
Living in Another World
Does Language Restrict What We Can Think?
The Value of Conversation Manifesto Nobody Knows Anything
If I Only Had 37 Days
The Only Life We Know
A Long Way Down
No Noble Savages
Figments of Reality
Too Far Ahead
The Rogue Animal
How the World Really Works:
If You Wanted to Sabotage the Elections
Collective Intelligence & Complexity
Ten Things I Wish I'd Learned Earlier
The Problem With Systems
Against Hope (Video)
The Admission of Necessary Ignorance
Several Short Sentences About Jellyfish
A Synopsis of 'Finding the Sweet Spot'
Learning from Indigenous Cultures
The Gift Economy
The Job of the Media
The Wal-Mart Dilemma
The Illusion of the Separate Self:
Did Early Humans Have Selves?
Nothing On Offer Here
Even Simpler and More Hopeless Than That
What Happens in Vagus
We Have No Choice
Never Comfortable in the Skin of Self
Letting Go of the Story of Me
All There Is, Is This
A Theory of No Mind
The Ever-Stranger (Poem)
The Fortune Teller (Short Story)
Non-Duality Dude (Play)
Your Self: An Owner's Manual (Satire)
All the Things I Thought I Knew (Short Story)
On the Shoulders of Giants (Short Story)
Calling the Cage Freedom (Short Story)
Only This (Poem)
The Other Extinction (Short Story)
Disruption (Short Story)
A Thought-Less Experiment (Poem)
Speaking Grosbeak (Short Story)
The Only Way There (Short Story)
The Wild Man (Short Story)
Flywheel (Short Story)
The Opposite of Presence (Satire)
How to Make Love Last (Poem)
The Horses' Bodies (Poem)
Distracted (Short Story)
Worse, Still (Poem)
A Conversation (Short Story)
Farewell to Albion (Poem)
My Other Sites
This work is licensed under a
Creative Commons License.