![]() If you’re an American, I can appreciate that your immediate priority for saving the world is to get rid of “the worst president in the history of the United States”. His administration has almost certainly caused more damage to the environment than any regime in any country in history. What is exasperating is that our struggle with this psychopath is distracting us from a much more critical struggle against a much greater enemy: the growth that is killing us and our planet. The thesis for much of this blog since it began sixteen months ago has been: Our world is headed for ecological collapse, due to the relentless and catastrophic rate of increase in both human population and per-capita resource consumption (‘footprint’). We are already consuming resources at over twice the rate at which our planet can sustain such consumption, and by the end of this century, at forecast growth rates, twice as many people will each be consuming twice as much again, so we will need eight Earths’ worth of land and resources just to meet immediate demand. This consumption will, at current rates of sprawl, use up every square inch of livable, arable land on the planet just for residential housing. It will require five times the energy that we can reasonably expect to find, extract and push out to the planet’s insatiable humans by the end of the century, even if we abandon all environmental constraints and burn every ounce of coal and wood, fire up hundreds of new nuclear plants, and exhume every gallon of liquid and gaseous hydrocarbon that has taken millions of years to accumulate under the earth, the seabeds and the permafrost. As by-products of this activity, we will also generate five times as much pollution and waste as in all previous centuries combined, befouling the water and air, poisoning our food, raising the atmospheric temperature enough to bring about massive and catastrophic climate change, and eliminating all wilderness areas, every plant and animal species not used for human food, the forests that provide us with vital oxygen and medicine, and lowering the water table around the globe enough to desertify much of it and create a massive fresh water shortage. On one point, the scientists, informed humanists and head-in-the-sand eco-holocaust denyers can agree: This cataclysmic future will never happen. As man shows himself incapable of reining in his own rapaciousness and greed, nature will intervene with increasingly potent and dreadful surprises to prevent this human cancer from destroying her body. If it weren’t for civilization, this would have already happened, quickly, simply and painlessly as it did for three million years before man invented a system he thought was better. But civilization has now raised the ante, introducing a whole new series of political, social, religious, technological, moral and economic systems, illustrated in the above chart (from last week’s post), designed to counteract and overcome natural forces. Let’s follow this chart through and see what we’re likely to face by the end of this century. Overpopulation — more people per square mile than the Earth can reasonably support — naturally produces mental stress, which manifests itself in war, physical and psychological violence, neglect, repression, mental illness, and a lowered immunity to disease. In a natural system, this disequilibrium, combined with the scarcity of food and other critical resources in an overcrowded population, is sufficient to reduce fertility, increase mortality, and bring increasing numbers of natural predators to the table, and hence restore the population to natural levels. But man has too much invested in relentless growth in population and consumption to give up that easily. He has invented the following ingenious methods to sustain growth and civilization even as nature is trying to limit them:
These man-made systems — the skewed, destructive, elitist, subjugating economic, political, legal, social, health, educational, agricultural, corporate and criminal justice systems, and religions and the media — produce some poisonous by-products as well. The bankrupt and propagandizing education system crushes human initiative, creativity and imagination, so that many of the people who could get us out of this mess give up or drop out. Without imagination or conscience or knowledge of ecology, we get strip mining, clearcut forestry, massive flooding for hydro dams, and the deadly threat and toxic radioactive poisons of nuclear power and nuclear bombs — technologies that needlessly accelerate the destruction of the environment and the loss of biodiversity. With a little better education, we might have solar and wind and geothermal energy, erasable paper, hydroponics and advanced ceramics instead. This same lack of education and imagination has given us a health system that treats the rich and neglects the poor, instead of a health system that prevents disease for all. And the massive inequality created by corporatism aggravates the stress that destabilizes the third world, ruins third world economies and makes them into desperate, violent welfare states, whose destitute majorities produce the only thing they can that has marketable value — more babies. And so the circle goes round and round, producing more and more people and more and more mindless, wasteful consumption. What will it take to break the cycle? If we acknowledge that the cycle is unsustainable, what is its weak link? I believe there are three weak links: disease, instinct, and technology.
You’ll notice that my three civilization ‘weak links’ have nothing to do with politics, economics, or law. These are lousy levers of change, and tend to entrench power, wealth, and the status quo. These systems, and the corporatism that depends on them, will collapse, but they will last longer than most of the other elements of civilization on the chart above. If we depend on the politicians, the economists, the lawyers or the business leaders to get us out of this mess, we’re in for a big disappointment. Not that these systems aren’t going to be faced with convulsive change in this century: Watch for massive immigration embargoes and blockades, fire-bombing of plague areas, dozens of coups, wars, suspensions of civil liberties, many new forms of hyphenated-terrorism, and revolutions. But none of these will change much. Have they ever, really? On one side, monoculture agriculture, salvationist religions and corporatism. On the other, epidemic disease, instinct and technology. An epic battle, a fight to the finish, that will start in this century but could last hundreds of years — It’s not as if there’s a shortage of pawns. Some have called it “humanity’s final exam“. It is that, and more. Since we are a part of nature, this battle is in fact a civil war. Which side we each take, or support by our ignorance, our apathy, our indifference, will determine how we are assessed by our descendents, and how we are judged by history. We won’t be around to see the end, but we are already witnessing the first skirmishes. We owe it to our children and grand-children to, at least, not make the situation worse. In tomorrow’s post, entitled What You Can Do to Save the World, I’ll suggest some ways I think each of us can help ‘not make the situation worse’. That may not sound like much, but if enough of us refuse to make the situation worse, it could make a huge difference. Perhaps all the difference in the world. |
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DaveWhat a fine post – hard to follow with a comment other than please keep it upCheers Rob
hi, just found your site, I’m a arctic scientist with a professional interest in climate change and natural resources and I’ll be coming back to read your posts in more detail when I get a chance!
I agree with Rob – nothing to say but “more of your usual fine work”.
Thanks, guys. Hope the readers who implore me to provide more ‘practical’ posts will stay tuned for tomorrow’s followup. Trish, welcome, and may I say your blog is absolutely stunning — are you sure you’re not an artist rather than a scientist? And that photo of the fern leaf — amazing — you should enter it in a contest.
Although I agree with most of your post, the “us” vs. “them” tone makes me uncomfortable. In reality, “them” are “us”.Corporatism: It makes it sound like corporatism is an entity outside of ourselves. It’s not. It’s a system which we all participate in and benefit from (at least in a sick, short-sighted way). It’s appealing to look at corporatism as a bunch of greedy, evil men in suits wringing their hands, plotting about how they can best undermine the sustainability of everyone elses earth, and surely those people *do* exist, but most of the people making and carrying out the policies doing the damage are regular people doing their jobs, just like you and me. Just this morning I helped close a deal which will, if everything goes according to plan, increase the efficiency and productivity of a client, enabling and promoting more mindless consumption. No one at that meetng has a goal to destroy the earth, yet together, we *are* the greedy men in suits plotting the destruction of the world.Monoculture agriculture: This too is not a “them”, not the result of a big scheming factory farm, but rather the result of our choices. I believe is well documented, and pretty clear to most people, regardless of their actions. This is also relativly easy to opt out of to a large degree compared to opting out of corporatism. Unfortunatly, in a sick way, most people equate the ability to opt out by “eating organic” as a result of being wealthy and successful in the corporate world.Salvationist religions: I can’t say much about this, except that I see this as a little different than the others you have mentioned above. Whereas if I am putting my time, money, and effort into an unsustainable corporate or agriculture system, that system grows stronger as a result, and the ability to damage is increased. By my participation, I am part of the problem. With religion however, my beliefs have never hurt anyone so far as I can see, and they are completely in-line with my ecological goals. So much so in fact, that opting out of my religion in the same way that I try to opt out of the other two “thems”, would be hard to do. As my church does not subscribe to the birth control policies you alude to, the only problem I see is that it does not use it’s influence enough to promote it’s techings which support evironmental stewardship, and in turn I don’t give any money to the church, because I feel it can do more good elsewhere.But in the end, my point is, depicting all these as the evil “thems” makes it so easy for people to ignore the instinct that is telling us that we are headed in the wrong direction. Most people I talk to know enough of the facts to realize that we are in trouble, yet, they don’t equate it with their own actions. Instead of a healthy sense of responsiblity, they are feeling anger at the evil old men in suits that have nothing to do with them. Anger is good, but I think we have to be angry at ourselves, not the “thems”.And finally, I’m looking forward to tomorrows post!
Hi KevinMaybe “evil” is not the idea because to be evil probably requires a choice and hence an understanding of what is really the consequences of what we do.In an extreme view, it is clear that many of those that participated in the Holocaust did not think that they were doing something wrong let alone evil. They thought the opposite! It would be hard now in Germany or Poland to do it again.,So nearly all of us, me included got up every morning and went to work, or went shopping or went to church not recognizing that we were participating in activities and in institutions that dehumanize our society and that desolate the biosphere. Maybe when we are all unconscious, there is no evil. BUT when we wake up and can “see” the consequences of corporatism where all is sacrificed to an abstraction or the effects of salvationist religions that denigrate nature, that enable people to put up with hopeless lives and that cause conflict globally – then not acting might be called evil.
Kevin: You’re right, there is too much implied ‘us vs. them’ in this article. We are all caught up in this folly, and seduced by civilization’s promises. But it is unawareness of alternatives, and lack of imagination, that makes us complicit. We have no one but ourselves to blame.
Dave, I’ve been meaning to ask you a bit about instinct, given your prominent slogan, and this seems to be a good opportunity to probe what you mean by the word. My own candidate for the list is learning, both individual and group. On a superficial level, these two would seem to be opposed: instincts are hardwired (or are they?), while the essence of learning is to create new “wirings”.On a deeper level, though, perhaps instincts are the result of slow “long wave” learning, on an intermediate scale between biological evolution and individual “surface learning”. As such, consulting your instincts is in effect tapping into cultural wisdom. (At least as long as you can distinguish between your instincts and such things as wishful thinking, denial, prejudice, etc.)(This triggers thoughts of Michael Polanyi’s “Tacit Dimension” — his theory that much of our knowledge is “below” the formal, expressible level. For details, see his book by that name, and some related works. There was an interesting thread of discussion on the learning-org list about this, I think last year. If Polanyi is right, it raises an interesting question: can you manage tacit knowledge? 8^)There’s a lot to discuss here, too much for this little text box. I’ll just finish by offering a complement to your slogan: “educate your instincts”.BTW, thanks for the link to Final Exam. I’m in the thick of reworking it, and hope to have the new stuff up by the end of this month.
Where are you ? I am working on the emergence of social reform and it’s relationship to tyranny and classism.I have some questions about the formation of religions around 700-500 BCE in terms of turning inward and social reform.I am studying that time period looking for origins of social justice struggles. I read in the story of the Path to Compassion that Siddhartha’s motivation for turning inward was social reform. And likewise the Hebrew prophets. What was going on during that era of time to produce this kind of religious expression? Rev. Gregory Wilson