I‘ve written before about exercises designed to help you re-connect with your senses and with nature, most notably in my review of David Abram’s Spell of the Sensuous, which included this exercise: I locate myself in a relatively open space — a low hill is particularly good, or a wide field. I relax a bit, take a few breaths, gaze around. Then I close my eyes, and let myself begin to feel the whole bulk of my past — the whole mass of events leading up to this very moment. And I call into awareness as well my whole future — all those projects and possibilities that lie waiting to be realized. I imagine this past and this future as two vast balloons of time, separated from each other like the bulbs of an hourglass, yet linked together at the single moment where I stand pondering them. And then, very slowly, I allow both of these immense bulbs of time to begin leaking their substance into this minute moment between them, into the present. Slowly, imperceptibly at first, the present moment begins to grow. Nourished by the leakage from the past and the future, the present moment swells in proportion as those other dimensions shrink. Soon it is very large, and the past and the future have dwindled down to mere knots on the edge of this huge expanse. At this point, I let the past and the future dissolve entirely. And I open my eyes…
When I commented that this exercise didn’t work for me, several readers were kind enough to send me exercises that had worked for them, or exercises that they, as yoga, meditation or other professionals or religious teachers, taught others. As anyone who has had the misfortune to watch me dance or swim can tell you, I’m a slow learner of things that require self-consciousness and coordination, and I’m also very easily distracted, so I tried these without success. I recently discovered the blog of Canadian poet Feith Stuart, and the other day she published an exercise that she calls ‘sensualization’. Here’s how it works (I’ve edited it down a bit):
I confess I cheated in transcribing Feith’s prescription, removing the sections that struck me as a bit far-fetched, and trying to alter this from an all-purpose realization-of-desires exercise to one more specifically attuned to reconnecting with one’s senses and with nature. What I like about it is (a) it anticipates some of the problems most of these exercises seem to produce for me, and tells me how to get past them, and (b) it’s simple and free of pretense and new-agey jargon, yet very prescriptive, providing examples to clarify the instructions. I can’t say it has worked completely for me, but I’ve just tried it a couple of times, and I can see it working. It helps me imagine. The ninth step is an act of affirmation, of confidence and optimism that what you are trying to achieve will succeed, has already begun to succeed. This is, of course, wishful thinking, but that doesn’t invalidate it. I have learned that really believing, really wanting something to happen brings about changes that tend to increase the likelihood of them happening. I remember nearly thirty years ago, having sent in 150 resumes trying for my first ‘real’ job after graduating, and getting only one interview, which was unsuccessful, I went directly and somewhat desperately from that interview to the main floor of the building, looked at the directory of other companies in that building, picked one, rode back up to the floor, walked in cold and asked the receptionist if I could speak to someone there about what it would take to get a job working for that company. Whether it was out of pity or respect for my determination, I got an interview with a senior partner who told me he liked my aggressiveness and advised me what I would need to learn to work there, and three months later I had six job offers in that industry. I picked the company that had been good enough to grant me the unscheduled interview, and worked there for 27 years. Another believer in the power of wishful, positive thinking is Dilbert cartoonist Scott Adams. In The Dilbert Future, Adams, one of the world’s greatest skeptics, devotes a whole chapter to the power of affirmations. Let me know if it works for you. |
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What you have just described is, in essence, the practice of magick. It is a focussing of the will then setting it free and is done by both solitary practioners and groups. It is a very powerful technique.
Yup. Magick. I actually wrote the article for a group of pagans who wanted to know how to practice magick without getting stuck at the ‘visualization’ stage.FYI, most practitioners of magick in this day and age recognize it as nothing more than a tool to kick our minds and wills into action – the art and science of changing consciousness in accordance with our will. In other words, all magick really is is teaching ourselves to believe we’ll see results before we see results.Since you had at my article, I was wondering if I could reclaim it with your edits? You made it very layman friendly and I appreciate it greatly. And by the way! It was a thrill to be in your blog. :)Feith Stuart