Patrick McDonnell’s wonderful Mutts An op-ed in todayís NYT by Jonathan Safran Foer describes the challenges that pets, and their companions, face in a city like New York. In the greater Toronto area, the loathing for our animal companions has recently spiked sharply, largely due to the huge new immigrant population here, some of whom have grown up with an irrational fear of animals (they are used in some struggling nations to intimidate and extort money from the poor, and in others, because of superstitious religions, they are considered a cause of disease). The fear comes from exposure to the darkest side of our animal friends (a side brought out deliberately by despicable humans). The loathing comes from ignorance. As Foer puts it: In the course of our lives, we move from a warm and benevolent relationship with animals (learning responsibility through caring for our pets, stroking and confiding in them), to a cruel one (virtually all animals raised for meat in this country are factory farmed ó they spend their lives in confinement, dosed with antibiotics and other drugs).
How do you explain this? Is our kindness replaced with cruelty? I donít think so. I think in part itís because the older we get, the less exposure we have to animals. And nothing facilitates indifference or forgetfulness so much as distance. In this sense, dogs and cats have been very lucky: they are the only animals we are intimately exposed to daily. This is, of course, true of more than just the fear, hatred, cruelty and neglect we show animals. It is true of almost every creature, human and other, we fear, despise, and mistreat. We hate and fear ëterroristsí because we are not exposed to the plight that so many people in struggling nations live with every day, which seeds the desperation their actions manifests. The suicide bombers hate and fear us in return because they donít know us, donít know that weíre not just shallow, amoral, mindless consumers prepared to destroy the planet, and their home, to meet our arrogant and insatiable materialistic appetites. English-speaking and the French-speaking Canadians have never got along well, largely because most of us wonít or canít talk with each other, and donít see just how much they have in common. The old fear the young, and the young fear the old, because they have so little contact with each other. Except for those who have regular contact with them, we fear those who are physically and mentally disadvantaged, because we don’t know how to relate to them, don’t know what they’ll do. The poor hate and/or envy the rich, and the rich fear that the poor will steal from them, or worse. And we all fear nature — from the farmer paranoid about coyotes and poultry flu to the city-dweller paranoid about mosquito bites, bacteria and viruses. So we poison coyotes with agonizing strychnine, trap ‘vermin’ with torturous leg-hold traps, kill millions of factory-caged birds rather than adopt responsible, sustainable farming practices, and spray our homes and lawns with toxic chemicals that destroy ecosystems and poison every creature that comes near them, including ourselves. It is in our nature to fear and shun what we do not know. Discretion is the better part of valor, after all, and creatures who are cautious tend to outlive those who are rash in confronting the unknown. Our dislike of people who are different and unfamiliar has a second Darwinian advantage: It increases the genetic heterogeneity and physical separation of tribes and hence reduces the spread of communicable diseases. In the crowded modern global village, however, this Darwinian advantage becomes a disadvantage: Although we are in physical proximity with different cultures, we don’t mix with them and hence don’t know, distrust and often end up in conflict with them. Our economic and military reach vastly exceeds our cultural grasp, so we pass and exercise judgement on other cultures (often with the best of intentions, though sometimes not) without understanding what we are doing or the effect of our reckless presumption that everyone shares our goals, ideals and values. Our intolerance of those who are not like us makes us angry, hateful, violent, distrustful, paranoid, and ultimately numb and indifferent to the suffering of ‘others’. And as we lose touch with nature, and become disconnected from all life on Earth, we forget who we really are, and we destroy the natural world and all its creatures without knowing or caring what we are doing. This destruction of ‘otherness’, of heterogeneity, of difference, is a vicious cycle: Lack of diversity means we have less opportunity to meet and see and appreciate cultures, creatures and environments different from our own, so we become even more distrustful of them, and indifferent to them. The conservative dream of one single global culture, all of us indistinguishable from each other, and of one single species squeezing out all others’ rightto exist, is the world of the Borg — with zero diversity comes zero tolerance. The death of nature, and of culture. |
Navigation
Collapsniks
Albert Bates (US)
Andrew Nikiforuk (CA)
Brutus (US)
Carolyn Baker (US)*
Catherine Ingram (US)
Chris Hedges (US)
Dahr Jamail (US)
Dean Spillane-Walker (US)*
Derrick Jensen (US)
Dougald & Paul (IE/SE)*
Erik Michaels (US)
Gail Tverberg (US)
Guy McPherson (US)
Honest Sorcerer
Janaia & Robin (US)*
Jem Bendell (UK)
Mari Werner
Michael Dowd (US)*
Nate Hagens (US)
Paul Heft (US)*
Post Carbon Inst. (US)
Resilience (US)
Richard Heinberg (US)
Robert Jensen (US)
Roy Scranton (US)
Sam Mitchell (US)
Tim Morgan (UK)
Tim Watkins (UK)
Umair Haque (UK)
William Rees (CA)
XrayMike (AU)
Radical Non-Duality
Tony Parsons
Jim Newman
Tim Cliss
Andreas Müller
Kenneth Madden
Emerson Lim
Nancy Neithercut
Rosemarijn Roes
Frank McCaughey
Clare Cherikoff
Ere Parek, Izzy Cloke, Zabi AmaniEssential Reading
Archive by Category
My Bio, Contact Info, Signature Posts
About the Author (2023)
My Circles
E-mail me
--- My Best 200 Posts, 2003-22 by category, from newest to oldest ---
Collapse Watch:
Hope — On the Balance of Probabilities
The Caste War for the Dregs
Recuperation, Accommodation, Resilience
How Do We Teach the Critical Skills
Collapse Not Apocalypse
Effective Activism
'Making Sense of the World' Reading List
Notes From the Rising Dark
What is Exponential Decay
Collapse: Slowly Then Suddenly
Slouching Towards Bethlehem
Making Sense of Who We Are
What Would Net-Zero Emissions Look Like?
Post Collapse with Michael Dowd (video)
Why Economic Collapse Will Precede Climate Collapse
Being Adaptable: A Reminder List
A Culture of Fear
What Will It Take?
A Future Without Us
Dean Walker Interview (video)
The Mushroom at the End of the World
What Would It Take To Live Sustainably?
The New Political Map (Poster)
Beyond Belief
Complexity and Collapse
Requiem for a Species
Civilization Disease
What a Desolated Earth Looks Like
If We Had a Better Story...
Giving Up on Environmentalism
The Hard Part is Finding People Who Care
Going Vegan
The Dark & Gathering Sameness of the World
The End of Philosophy
A Short History of Progress
The Boiling Frog
Our Culture / Ourselves:
A CoVid-19 Recap
What It Means to be Human
A Culture Built on Wrong Models
Understanding Conservatives
Our Unique Capacity for Hatred
Not Meant to Govern Each Other
The Humanist Trap
Credulous
Amazing What People Get Used To
My Reluctant Misanthropy
The Dawn of Everything
Species Shame
Why Misinformation Doesn't Work
The Lab-Leak Hypothesis
The Right to Die
CoVid-19: Go for Zero
Pollard's Laws
On Caste
The Process of Self-Organization
The Tragic Spread of Misinformation
A Better Way to Work
The Needs of the Moment
Ask Yourself This
What to Believe Now?
Rogue Primate
Conversation & Silence
The Language of Our Eyes
True Story
May I Ask a Question?
Cultural Acedia: When We Can No Longer Care
Useless Advice
Several Short Sentences About Learning
Why I Don't Want to Hear Your Story
A Harvest of Myths
The Qualities of a Great Story
The Trouble With Stories
A Model of Identity & Community
Not Ready to Do What's Needed
A Culture of Dependence
So What's Next
Ten Things to Do When You're Feeling Hopeless
No Use to the World Broken
Living in Another World
Does Language Restrict What We Can Think?
The Value of Conversation Manifesto Nobody Knows Anything
If I Only Had 37 Days
The Only Life We Know
A Long Way Down
No Noble Savages
Figments of Reality
Too Far Ahead
Learning From Nature
The Rogue Animal
How the World Really Works:
Making Sense of Scents
An Age of Wonder
The Truth About Ukraine
Navigating Complexity
The Supply Chain Problem
The Promise of Dialogue
Too Dumb to Take Care of Ourselves
Extinction Capitalism
Homeless
Republicans Slide Into Fascism
All the Things I Was Wrong About
Several Short Sentences About Sharks
How Change Happens
What's the Best Possible Outcome?
The Perpetual Growth Machine
We Make Zero
How Long We've Been Around (graphic)
If You Wanted to Sabotage the Elections
Collective Intelligence & Complexity
Ten Things I Wish I'd Learned Earlier
The Problem With Systems
Against Hope (Video)
The Admission of Necessary Ignorance
Several Short Sentences About Jellyfish
Loren Eiseley, in Verse
A Synopsis of 'Finding the Sweet Spot'
Learning from Indigenous Cultures
The Gift Economy
The Job of the Media
The Wal-Mart Dilemma
The Illusion of the Separate Self, and Free Will:
No Free Will, No Freedom
The Other Side of 'No Me'
This Body Takes Me For a Walk
The Only One Who Really Knew Me
No Free Will — Fightin' Words
The Paradox of the Self
A Radical Non-Duality FAQ
What We Think We Know
Bark Bark Bark Bark Bark Bark Bark
Healing From Ourselves
The Entanglement Hypothesis
Nothing Needs to Happen
Nothing to Say About This
What I Wanted to Believe
A Continuous Reassemblage of Meaning
No Choice But to Misbehave
What's Apparently Happening
A Different Kind of Animal
Happy Now?
This Creature
Did Early Humans Have Selves?
Nothing On Offer Here
Even Simpler and More Hopeless Than That
Glimpses
How Our Bodies Sense the World
Fragments
What Happens in Vagus
We Have No Choice
Never Comfortable in the Skin of Self
Letting Go of the Story of Me
All There Is, Is This
A Theory of No Mind
Creative Works:
Mindful Wanderings (Reflections) (Archive)
A Prayer to No One
Frogs' Hollow (Short Story)
We Do What We Do (Poem)
Negative Assertions (Poem)
Reminder (Short Story)
A Canadian Sorry (Satire)
Under No Illusions (Short Story)
The Ever-Stranger (Poem)
The Fortune Teller (Short Story)
Non-Duality Dude (Play)
Your Self: An Owner's Manual (Satire)
All the Things I Thought I Knew (Short Story)
On the Shoulders of Giants (Short Story)
Improv (Poem)
Calling the Cage Freedom (Short Story)
Rune (Poem)
Only This (Poem)
The Other Extinction (Short Story)
Invisible (Poem)
Disruption (Short Story)
A Thought-Less Experiment (Poem)
Speaking Grosbeak (Short Story)
The Only Way There (Short Story)
The Wild Man (Short Story)
Flywheel (Short Story)
The Opposite of Presence (Satire)
How to Make Love Last (Poem)
The Horses' Bodies (Poem)
Enough (Lament)
Distracted (Short Story)
Worse, Still (Poem)
Conjurer (Satire)
A Conversation (Short Story)
Farewell to Albion (Poem)
My Other Sites
nice sitehttp://www.voip-world.usIncoming phone calls can be automatically routed to your VoIP phone, regardless of where you are connected to the network. Take your VoIP phone with you on a trip, and wherever you connect to the Internet, you can receive incoming calls. Free phone numbers for use with VoIP are available in the USA, UK and other countries from organizations such as VoIP User. Call center agents using VoIP phones can work from anywhere with a sufficiently fast and stable Internet connection.
Before we get here, we always hear about the US being a ‘melting pot’. Pity the reality is on the back burner.BEst wishes
Good argument with making small talk with strangers and engaging if I ever heard one.