microscopic photo of a tardigrade, a recently-discovered clawed bear-like aquatic creature about 1/16 of an inch long, that has been found thriving everywhere, including places of extreme cold and pressure; in poor climates they self-dehydrate to tiny condensed size and can hibernate, seemingly indefinitely, until they bounce right back when conditions improve; calling Dr Seuss!

You can’t see it,
though it’s all around you.

You can’t see all the colours and wavelengths
beyond the narrow human spectrum.
Look, here: a dazzling profusion, a cacophony of light,
but you don’t notice.
There are no words for all that is right here, invisible to you.

You can’t see the context,
what the wren’s flight, the monarch’s flit from flower to flower,
looks like from space.
The forest and the trees, as one.
It’s too far away from you.

You can’t see what that tiny thing looks like
up close, magnified 100 or 1000 times.
Move closer and you might almost see its eyes,
its claws, its hungry mouth,
almost feel its living breath on your dead skin.

If you could get even closer
you’d see that it’s mostly just space, mostly
nothing at all.
And then if you could move even closer
and look at the parts that aren’t nothing
you might see that they are mostly nothing too.
If you could get infinitely close
you would see something astonishing —
that all there is is the space between.

What you see is not what really is.
You can only see the map,
while the territory remains unexplored,
a wilderness beyond your reach, beyond your knowing.
You can only see what is reflected, represented,
on the thin, dull veil before your eyes.

You can’t see that everything that appears to be separate
actually has no boundaries.
There is nothing between cell and cell,
between organism and organism,
between organism and environment.
Everything is one, unbounded.
But you can’t see that.
To you, everything seems apart.

You can’t hear the intricacies of the bird song —
it is too fast, too subtle for you.
You can’t hear the leaf scraping against the tree branch,
the caterpillar munching its edge.
You can’t hear the coyote calling you home.

You can’t feel the unfathomable hive
of trillions of creatures inside this body
that you nonetheless call “yours” —
trillions all knowing what to do,
all doing what they do to keep you, apparently, alive.
How can you be so ungrateful, so unaware?

You can’t taste the long-hidden anger and fear
of the glassy-eyed man walking into the voter’s booth,
or the sap in the needles of the fir tree,
a thousand years old,
just fallen beneath your heavy feet.

You can’t smell the difference between yesterday’s rain,
that came from the north, where the factories are,
and today’s rain, from the west,
with the molecules of the prey scattered by the closing shark’s jaw,
and the hint of new hibiscus blooms.

You can’t perceive the pheromones speaking to your body,
telling it what is wanted.
Your body knows. It listens and responds, laughing.
But you cannot hear.
You still think you’re in control.

You can’t conceive that there is actually no time,
that everything that is happening
is at once immediate, eternal, and spontaneously, wondrously new.
Break down what appears to be separate moments
and discover they are just the brain’s place-holders,
an imagined categorization scheme,
a feeble, musty library catalogue of what the brain thought,
for a moment, were meaningful patterns.
Look between the moments for the Now
and discover there is no space between them,
no moments, not even Now.
Where did they go?

It’s all right there in front of you,
but you can’t see it. It’s a secret
you can never know.

This entry was posted in Creative Works, Illusion of the Separate Self and Free Will. Bookmark the permalink.

4 Responses to Invisible

  1. John Weber says:


  2. John Weber says:

    beautiful. path of the mystic.

  3. Thoughtful, Dave, we can never know, and on another note, here’s a suggestion for your page for a better reflection of you, I am guessing! Change “… in search of a better way to live and make a living, and a better understanding of how the world really works.” to “… in search of a better way to live and understand how the world really works, and make a living.” Complaints welcome. Thank you.

    Enjoy the super moon all!

  4. Eleftheria says:

    Nothing Is Random
    (A “poetic” look on free will, time and cosmos by Mark Helprin from Winter’s Tale)

    NOTHING IS random, nor will anything ever be, whether a long string of perfectly blue days that begin and end in golden dimness, the most seemingly chaotic political
    acts, the rise of a great city, the crystalline structure of a gem that has never seen the light, the distributions of fortune, what time the milkman gets up, the position of the electron, or the occurrence of one astonishingly frigid winter after another. Even electrons, supposedly the paragons of unpredictability, are tame and obsequious little creatures that rush around at the speed of light, going precisely where they are supposed to go. They make faint whistling sounds that when apprehended in varying
    combinations are as pleasant as the wind flying through a forest, and they do exactly as they are told. Of this, one can be certain.
    And yet there is a wonderful anarchy, in that the milkman chooses when to arise, the rat picks the tunnel into which he will dive when the subway comes rushing down the track from Borough Hall, and the snowflake will fall as it will. How can this be? If nothing is random, and everything is predetermined, how can there be free will? The answer to that is simple.
    Nothing is predetermined; it is determined, or was determined, or will be determined. No matter, it all happened at once, in less than an instant, and time was invented because we cannot comprehend in one glance the enormous and detailed canvas
    that we have been given—so we track it, in linear fashion, piece by piece. Time,
    however, can be easily overcome; not by chasing the light, but by standing back far
    enough to see it all at once.
    The universe is still and complete. Everything that ever was, is; everything that
    ever will be, is—and so on, in all possible combinations.
    Though in perceiving it we imagine that it is in motion, and unfinished, it is quite
    finished and quite astonishingly beautiful. In the end, or, rather, as things really are, any event, no matter how small, is intimately and sensibly tied to all others.
    All rivers run full to the sea; those who are apart are brought together;
    the lost ones are redeemed; the dead come back to life; the perfectly blue days that
    have begun and ended in golden dimness continue,immobile and accessible; and,
    when all is perceived in such a way as to obviate time, justice becomes apparent not
    as something that will be, but as something that is.

    Best regards,

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