Now that’s a treehouse. Built to straddle four trees, for $250k, in Muskoka Ontario by architect Lukasz Kos. What’s new and important this week: A Plea for the Protection of Wilderness: Rick Bass in Orion writes a moving and poetic argument for wilderness protection, but also for responsible consumption: ItÄôs okay to be an environmentalist and use wood; itÄôs okay to consume oil, but to be humble in oneÄôs consumption, and to remember to seek out, and demandÄîand use, whenever possibleÄîalternatives. ItÄôs okay to eat food, seeking out and choosing the healthiest meat, healthiest vegetables. ItÄôs okay to be alive.
The Story of Stuff: A brilliant little video explains how our economy really works, and why most of what we’re taught about our economy is a lie. How Should a Responsible Male Behave?: Just when I’d kind of written off the whole male gender, one of my readers writes a fascinating article on how the 21st century male (the ‘alpha male’) should behave. His list has a decidedly male skew and point of view to it, and it uses a different vocabulary from the feminine love/conversation/community language that has recently become my preferred means of expression, but it’s pretty impressive. What do you think? Love the One You’re With (Even at Work): Perhaps it’s telling that my favourite reading in Salon.com has shifted from Andrew Leonard’s How the World Works (the excellent business/economics column I cite in these pages so often) to the feminist column Broadsheet. This week Katharine Mieszkowski explains why office romances are an enduring phenomenon of our times, and why they’re more hazardous for women. US Chamber of Commerce Disgraces Itself: HTWW explains they’ve fallen under the control of the right-wing corporatist oligopolies, and are running ads opposed to carbon emission taxes. James Kunstler Explains the Disaster of Suburbia: Dave Smith let me know that Jim’s 2004 TED talk is now online. Theory of Community-Based Generosity Economy: Interesting summary of why community-based economies are healthier than import/export based economies, from Regenerosity. Taking Water from the Air: Reader Craig De Ruisseau points out a new invention that, at least at the community level, could help us cope more sustainably with drought. Another great example of Biomimicry. A Writer’s Writer Shows Us How to Blog: Freelance writer Liz Seymour is one of the finest storytellers on the planet. From the first sentence of every blog post you’re hooked. While I’d love to believe that blogs are conversations, Liz shows us that they are, most effectively, fireside chats in which we each take turns telling a story, lovingly, that conveys something of who we are, and something else important. Thought for the week, from Rick Bass in Orion: I believe intuitivelyÄîand the more I learn, the more I believe scientificallyÄîthat any creative solution to the tasks and challenges presented to us in this century must have as one of its components the permanent protection of Earth’s last wild places.
Love, Conversation and Community: I remain convinced that Whether you want to change the political or economic system, save the whales, stop global warming, reform education, spark innovation or anything else, the answer is in how meaning, and understanding of what needs to be done, emerges from conversation in community with people you love, people who care.
So if it seems as if, these days, I don’t write about anything else, that’s why. This week I’m going to write about the essential aspects of intentional community other than the social aspects (capacities and principles) I wrote about earlier. One of these aspects, I think, is the intention to live a life of Radical Simplicity. Vignette #8 Blog-Hosted Conversation #4: I’m going to interview one of the women who’s lived in a polyamorous relationship or circle, and who believes that such communities can work and are the natural way to live, and love. Possible open thread conversation: If you’re still working within the political, economic or educational system in the hope that you can bring about meaningful change to those systems, if you think it really matters who wins the next election, no matter where you live, why is that? Why haven’t you given up on thosesystems? |
Navigation
Collapsniks
Albert Bates (US)
Andrew Nikiforuk (CA)
Brutus (US)
Carolyn Baker (US)*
Catherine Ingram (US)
Chris Hedges (US)
Dahr Jamail (US)
Dean Spillane-Walker (US)*
Derrick Jensen (US)
Dougald & Paul (IE/SE)*
Erik Michaels (US)
Gail Tverberg (US)
Guy McPherson (US)
Honest Sorcerer
Janaia & Robin (US)*
Jem Bendell (UK)
Mari Werner
Michael Dowd (US)*
Nate Hagens (US)
Paul Heft (US)*
Post Carbon Inst. (US)
Resilience (US)
Richard Heinberg (US)
Robert Jensen (US)
Roy Scranton (US)
Sam Mitchell (US)
Tim Morgan (UK)
Tim Watkins (UK)
Umair Haque (UK)
William Rees (CA)
XrayMike (AU)
Radical Non-Duality
Tony Parsons
Jim Newman
Tim Cliss
Andreas Müller
Kenneth Madden
Emerson Lim
Nancy Neithercut
Rosemarijn Roes
Frank McCaughey
Clare Cherikoff
Ere Parek, Izzy Cloke, Zabi AmaniEssential Reading
Archive by Category
My Bio, Contact Info, Signature Posts
About the Author (2023)
My Circles
E-mail me
--- My Best 200 Posts, 2003-22 by category, from newest to oldest ---
Collapse Watch:
Hope — On the Balance of Probabilities
The Caste War for the Dregs
Recuperation, Accommodation, Resilience
How Do We Teach the Critical Skills
Collapse Not Apocalypse
Effective Activism
'Making Sense of the World' Reading List
Notes From the Rising Dark
What is Exponential Decay
Collapse: Slowly Then Suddenly
Slouching Towards Bethlehem
Making Sense of Who We Are
What Would Net-Zero Emissions Look Like?
Post Collapse with Michael Dowd (video)
Why Economic Collapse Will Precede Climate Collapse
Being Adaptable: A Reminder List
A Culture of Fear
What Will It Take?
A Future Without Us
Dean Walker Interview (video)
The Mushroom at the End of the World
What Would It Take To Live Sustainably?
The New Political Map (Poster)
Beyond Belief
Complexity and Collapse
Requiem for a Species
Civilization Disease
What a Desolated Earth Looks Like
If We Had a Better Story...
Giving Up on Environmentalism
The Hard Part is Finding People Who Care
Going Vegan
The Dark & Gathering Sameness of the World
The End of Philosophy
A Short History of Progress
The Boiling Frog
Our Culture / Ourselves:
A CoVid-19 Recap
What It Means to be Human
A Culture Built on Wrong Models
Understanding Conservatives
Our Unique Capacity for Hatred
Not Meant to Govern Each Other
The Humanist Trap
Credulous
Amazing What People Get Used To
My Reluctant Misanthropy
The Dawn of Everything
Species Shame
Why Misinformation Doesn't Work
The Lab-Leak Hypothesis
The Right to Die
CoVid-19: Go for Zero
Pollard's Laws
On Caste
The Process of Self-Organization
The Tragic Spread of Misinformation
A Better Way to Work
The Needs of the Moment
Ask Yourself This
What to Believe Now?
Rogue Primate
Conversation & Silence
The Language of Our Eyes
True Story
May I Ask a Question?
Cultural Acedia: When We Can No Longer Care
Useless Advice
Several Short Sentences About Learning
Why I Don't Want to Hear Your Story
A Harvest of Myths
The Qualities of a Great Story
The Trouble With Stories
A Model of Identity & Community
Not Ready to Do What's Needed
A Culture of Dependence
So What's Next
Ten Things to Do When You're Feeling Hopeless
No Use to the World Broken
Living in Another World
Does Language Restrict What We Can Think?
The Value of Conversation Manifesto Nobody Knows Anything
If I Only Had 37 Days
The Only Life We Know
A Long Way Down
No Noble Savages
Figments of Reality
Too Far Ahead
Learning From Nature
The Rogue Animal
How the World Really Works:
Making Sense of Scents
An Age of Wonder
The Truth About Ukraine
Navigating Complexity
The Supply Chain Problem
The Promise of Dialogue
Too Dumb to Take Care of Ourselves
Extinction Capitalism
Homeless
Republicans Slide Into Fascism
All the Things I Was Wrong About
Several Short Sentences About Sharks
How Change Happens
What's the Best Possible Outcome?
The Perpetual Growth Machine
We Make Zero
How Long We've Been Around (graphic)
If You Wanted to Sabotage the Elections
Collective Intelligence & Complexity
Ten Things I Wish I'd Learned Earlier
The Problem With Systems
Against Hope (Video)
The Admission of Necessary Ignorance
Several Short Sentences About Jellyfish
Loren Eiseley, in Verse
A Synopsis of 'Finding the Sweet Spot'
Learning from Indigenous Cultures
The Gift Economy
The Job of the Media
The Wal-Mart Dilemma
The Illusion of the Separate Self, and Free Will:
No Free Will, No Freedom
The Other Side of 'No Me'
This Body Takes Me For a Walk
The Only One Who Really Knew Me
No Free Will — Fightin' Words
The Paradox of the Self
A Radical Non-Duality FAQ
What We Think We Know
Bark Bark Bark Bark Bark Bark Bark
Healing From Ourselves
The Entanglement Hypothesis
Nothing Needs to Happen
Nothing to Say About This
What I Wanted to Believe
A Continuous Reassemblage of Meaning
No Choice But to Misbehave
What's Apparently Happening
A Different Kind of Animal
Happy Now?
This Creature
Did Early Humans Have Selves?
Nothing On Offer Here
Even Simpler and More Hopeless Than That
Glimpses
How Our Bodies Sense the World
Fragments
What Happens in Vagus
We Have No Choice
Never Comfortable in the Skin of Self
Letting Go of the Story of Me
All There Is, Is This
A Theory of No Mind
Creative Works:
Mindful Wanderings (Reflections) (Archive)
A Prayer to No One
Frogs' Hollow (Short Story)
We Do What We Do (Poem)
Negative Assertions (Poem)
Reminder (Short Story)
A Canadian Sorry (Satire)
Under No Illusions (Short Story)
The Ever-Stranger (Poem)
The Fortune Teller (Short Story)
Non-Duality Dude (Play)
Your Self: An Owner's Manual (Satire)
All the Things I Thought I Knew (Short Story)
On the Shoulders of Giants (Short Story)
Improv (Poem)
Calling the Cage Freedom (Short Story)
Rune (Poem)
Only This (Poem)
The Other Extinction (Short Story)
Invisible (Poem)
Disruption (Short Story)
A Thought-Less Experiment (Poem)
Speaking Grosbeak (Short Story)
The Only Way There (Short Story)
The Wild Man (Short Story)
Flywheel (Short Story)
The Opposite of Presence (Satire)
How to Make Love Last (Poem)
The Horses' Bodies (Poem)
Enough (Lament)
Distracted (Short Story)
Worse, Still (Poem)
Conjurer (Satire)
A Conversation (Short Story)
Farewell to Albion (Poem)
My Other Sites
Re: open thread: I haven’t given up on systems as i don’t think systems are the ultimate cause of the problems. We speak as if systems have been dumped on us from above. Yes, systems are not perfect, but Systems are a reflection of peoples priorities, and when *people* change, systems will automatically evolve accordingly. I often find that blaming “systems” for problems is a good excuse for doing nothing, and distracts us from much needed personal change at individual level.So yes, iam still working within the current systems, not to change them, but the priorities of people who built them, with the expectation that systems will change automatically as it happens.
Same as Chaintanya : I do not want to bring meaningful change to those systems… I want people to have the inner resources and capacities to build paralel healthy ones, that will make the existing ones seem obsolete…. i may use the metaphore of an unhealthy selfish mother carrying in her womb a healthy generose child…. My take is that the new systems, to be effective, are to be breeded within the old ones….¿why? because systems and societies are the product of its people and vice versa….
Dave: here are some links to real feminist blogs (i’m afraid Broadsheet is feminist-lite at best):ilykadamen.blogspot.com/brownfemipower.com/guyaneseterror.blogspot.com/myecdysis.blogspot.com/feministe.us/blog/feministing.com
»A Plea for the Protection of Wilderness:”choosing the healthiest meat”«Meat can never be healthy. It kills those who die for it.I’m always profoundly startled by the sheer amount of cognitive dissonance when someone, in the context of “responsible consumption” recommends *what* meat to eat, instead of *no* meat. How utterly psychotic. Like, hello? How responsible is it to eat the corpse of an individual who, because of belonging to the “wrong” species was head-shot so that its hacked up body can end up in some shelve. Any product, for which an animals was hurt -this includes organic- can never be “responsible”, given the nature of the activity involved. Be it meat, milk, eggs, leather, silk, wool and so on. So anyone who is into this whole sustainability and world-improvement thingy not only for a sort of disgusting fetishistic symbolism, must go vegan or risk being called psychotic by someone who gets it.Going vegan is not only the new coming Status Quo, the effect of it will eradicate many of the problems people in this sustainability hype worry about.All connected issues considered, it’s so weird that this is not the central issue in any of these green themed blogs.
Vegan:I agree with you completely. The challenge is how to relate to the substantial population of progressives who believe in eating small amounts of meat from humanely-raised, organically-fed animals and animals hunted with bow and arrow. If we reject them as allies, we risk being drowned out by the ‘big meat-eaters’./-/ Dave
I don’t think it’s possible to be progressive and consume any form of animal matter, the two concepts are diametrically opposed. Using animals in any way, is a prehistoric concept which survived into modern times by a silently consenting majority. The point in modern history when all humans were absolutely required to switch to the vegan lifestyle can actually be pinpointed to a specific day. It was when it was discovered how to ferment vitamin B12 without the use of animals. I don’t know the exact day that was, but that’s the point in time when all forms of animal exploitation became amoral. But this is for going vegan. The consenting majority however, could have already gone -vegetarian- even B.C., when Pythagoras laid out the reasoning for it and followed it. This is why I resigned from Christianity, I could not accept Jesus as my savior or a messiah since he ignored this ethical reasoning that was around even several centuries before. In the course of my “autodidactic intellectualization” I became an atheist, if I had to opt for a religion, based on the failure to include vegan, or at least vegetarian ethics as a binding standard when vegetarianism was still a valid option, I could only see myself as vegan Jew. But I’ve turned my back on all religions in disgust. It makes me physically sick when religious people without blinking even use their G-d to justify the use and exploitation of animals. Any script which does not contain the essence that one must grow ethically with knowledge of the time is not worth the paper -or skin- it’s written on. But let’s not stay off so far, what you’re asking me to do really, is to extend that silence towards a minority of perceived allies, in order not to make them feel rejected. Forgetting, that any acceptance of any animal exploitation would be used as a waiver of justification by the great majority. Your apologetics of particular animal destroyers -by rhetorically opening two categories of good and bad animal destroyers and likewise good and bad animal destruction- seeks to justify the wrong priority of these “progressives”. But realistically, they are just part of the problem. Non of the people I criticize are totally devoid of ethical reasoning or live in some undiscovered bush, with bow an arrow. I’m talking about the green hypocrites who hastily joined this sustainability thing because it’s the it-thing to do now. Their priorities are messed up if they ignore one central issue. If you (not you Dave) recycle, but beat your wife, I’d say there is something very wrong with your priorities, because your wife is a much more important part of the environment than what happens to your trash. There is always this element of technocratic separation when sustainabilitists talk about the animals they eat or use, as if those victims did not belong to the environment they are claiming to protect. I’m not sure what you mean with “we”, I’m an animal rights activist who breaks into the death factories to liberate few of the many billions of victims to be placed with other vegans where they can live out their natural lives as family members. I break the law doing that, ironically saving lives can get you jail time. Are you sure you want to associate with such an extremist? Personally, I don’t see that challenge of how to relate to animal destroyers, clearly they are part of the problem regardless as what they see themselves. Why should I be the one who subdues my standards instead of them raising theirs? Since when in human history has compromising ones ethics to fit those of lower status ever resulted in change? Never. Abolition is essential. So let them be alienated. Let them know, that their priorities are messed up. Let them know that “organic” is nothing but a shabby indulgence trade for those who can afford to shop for these animal products to feel better about themselves. How else will they be motivated to change if not by opposition to their behavior? They won’t. How much will they be motivated to keep destroying lives if even the slightest hint of acceptance is communicated. A lot.As for being drowned out. How much more drowned out can one get, when only 5% in general -consider- themselves vegetarians, and out of that 5% only 1% again are vegans? Vegetarians of course don’t really count in anymore, as they are on the side of animal exploiters. They don’t like to hear that, but that’s just a plain fact. Male chicks of the egg-laying breeds get separated after hatching and gassed in trash cans or shredded in wood choppers. There is blood on every egg no matter if conventional or organic. Cows need to be pregnant to be exploited for their milk, “veal” is a side-product to dairy. Organic cows fart organic methane. The animal death industries contribute more towards global warming than traffic! Including airplanes. Every animal on death row requires food, this food is hijacking the majority of farm land on this planet. Farm land that could be used to grow biomass instead. Most farm land is wasted to produce the feed for those being robbed of their flesh, eggs and milk. Going vegan is *central* to the concept of sustainability. But this is not even discussed by these so called progressives. By ignoring this issue, they undermine the very value they claim to be standing for, and therefore justifying anyone who says that they are opting to ignore these progressives. I get this “organic” response almost as an automated message. Organic animal exploitation can only ever remain an extreme fringe concept, given the surface limits. If every human is to be served with organic animal matter, we’d need several more planets of surface. It’s physically impossible. The first priority and the even easiest and most immediate step anyone who is truthfully interested in sustainability is to go vegan. Because sustainability is personal responsibility. The moment one transfers personal responsibility to “a system”, she or he is committing a lie. But perhaps the real problem is addiction, who knows. Animal exploiters do express the same panic behavior and justification attempts as a smoker you just told that he won a holiday in a non-smoking resort. Because the issue that gets lost totally here is that’s actually great to be vegan. It’s fun and tasty. Your body screams thank you’s every time you put vegan food into it. It’s a fundamentally positive experience both physically and mentally. The image people have of veganism and vegans is totally upside down. We’re being perceived as an anorexic sect of masochists who enjoy to punish themselves. Of course having to constantly respond to a hostile environment that is paniced by us doesn’t help to line out the positivity of veganism, so this is for everybody to discover personally. It’s important not to oppress this, to oppress veganism in general or as a personal issue. It needs to get onto the radars.