Almost anybody can learn to think or believe or know, but not a single human being To be nobody-but-yourself — in a world which is doing its best, night and day, – ee cummings I confess I have not yet read Dawkins’ book The God Delusion (it sits, unopened, in favour of a collection of short stories by Amy Hempel, on my bedside table), though I think I have read more than a book’s worth of discussion about it. I may well write about it once I’ve read it, but in the meantime all the discussion of the book has caused me to think about something much more important, IMO, than the existence of superhumans: Our growing inability to think for ourselves. The OED defines religion as “human recognition of superhuman controlling power and especially of a personal god entitled to worship and obedience”. Religions (plural) are in fact shared sets of beliefs about the nature of superhumanity and about which form to worship and obey. The word religion means “to bind” or constrain, to tie down. In this sense a religion is merely a specific type of culture, culture being a shared pattern of beliefs or activities. We now live in a world with one overwhelmingly dominant Culture, within which a variety of religions and other subcultures exist which quibble among themselves (constantly, and often violently). This Culture and these subcultures can now hardly be escaped ñ there is no place to go to get away from Civilization Culture, its artifacts, its messages ñ to be, as Cummings says, “nobody-but-yourself”. I find this terrifying. It is what I mean when I describe the modern world as a prison. There is no escaping it. The wardens are always watching you. Your fellow inmates are always correcting you, competing with you, pushing you around, compelling you to be “everybody else”. To stop trying to be nobody-but-yourself. To stop thinking for yourself. To be one with the BorgÖ er, I mean Culture. I don’t believe in moral judgement, and I don’t view this reality as good or bad. It is just the way things are, and getting more so, as the last vestiges of cultures that differ significantly from Civilization Culture are extinguished, indoctrinated, and absorbed. Why would this be? Because in the short run it is an evolutionary success. In a world with a natural human population level in balance with all life on Earth, there is room for diverse cultures to have their own space, and for individuals to have enough room and resources to be nobody-but-themselves. By contrast, in our horrifically overcrowded world, survival without constant war demands that we eliminate diversity, to have monoculture. Just as we have replaced permaculture (resilient, natural, self-managing, self-sufficient, abundant, sustainable) with monoculture agriculture (uniform, fragile, high-maintenance, unnatural, catastrophic, but efficient enough to keep many more humans alive, while it lasts), we have largely replaced astonishing indigenous human diversity (resilient, natural, self-managing, self-sufficient, abundant, sustainable) with human monoculture (uniform, fragile, high-maintenance, unnatural, catastrophic, but efficient enough to keep many more humans alive, while it lasts). Monoculture confers short-term evolutionary advantage and so it was probably inevitable. In the long run, it is unsustainable and hence will ultimately and inevitably collapse and be replaced with new diversity. Darwin’s rules. We have, in addition to all the religions, political subcultures in the form of political parties, either owned by rich and powerful corporatists committed to Civilization Culture, or longing for a taste of power themselves, to perpetrate the variation of Civilization Culture that they believe in. And, in the pursuit of electoral popularity, they will compromise without limit, to the point that all that distinguishes the Tweedledum party from the Tweedledee party is the style and colour of their logos and their rhetoric. And in addition to the religious and political subcultures we have the economic, social and technological ones. We have those who worship the ‘free market’. We have those who worship size and growth. We have those who pay homage to the latest edicts from the fashion world. Or the latest technology. Or the latest successful business tycoon. Or the latest sports/entertainment idol. We have those who follow their new age gurus and those who are obedient to their Twelve Steps. We have people who seek the promise of eternal life in nano-form, and those who believe technology will bring us salvation. And others who pursue the coming of a global ‘collective consciousness’. These are all subcultures within the global Civilization Culture. The rich and powerful are delighted to have us endlessly distracted by these subcultures, to believe there are significant differences between Tweedledum and Tweedledee. But you can’t jam the culture. Even the majority of the poor and disenfranchised eagerly support the culture, and aspire to ‘succeed’ in it. All the subcultures and the artificial choices and illusory differences between them keep us distracted from realizing that we have become everybody else. They keep us obedient to the larger Civilization Culture, keep us busy, keep us in line. Those in a monoculture must be kept in line. There is no room for anyone who is nobody-but-themselves. Our Civilization Culture’s subcultures are remarkable not for their differences but for their crushing sameness: Like the ‘choice’ between McDonalds or Burger King, they offer an illusion of freedom to choose. They all tempt you to ‘join’, to sign up for their ‘brand’ of Civilization Culture. To stop thinking for yourself and be everybody else. (Ah, but sir, just look, our brand of everybody else suits you so well!) We have thousands of subcultures, many of them at war with each other (in order to keep the members ‘bound’ together through having a common ‘enemy’). The prosperity of the Tweedledum subculture depends on its unifying enmity for the Tweedledee subculture, and vice versa. The continuation of Civilization Culture depends on us being everybody else, through one subculture or another. Dawkins takes issue with those who seek a reconciliation between the religious subcultures and the science & technology subcultures. He doesn’t think we should be tolerant of subcultures which preach hate for other subcultures or which question the truths of the science & technology subcultures. Like a preacher or an advertiser or a car salesman, he wants to convert us from one subculture to another. We debate, we fight wars and elections, but its all about which ‘everybody else’ everybody should be. Let me put it in simpler terms. Religions and other subcultures are all forms of groupthink. Groupthink is easy, it is comforting. It enables more people to live in crowded, unpleasant and unnatural conditions, because we have the group, ‘our’ beliefs to fall back on. They explain away everything. They promise a better future in return for suffering, obedience and worship today. They keep us in line and in thrall. Groupthink, as Cummings was I think trying to tell us, is essentially a form of self-loathing. For some this takes the form of self-prostration or confession or admitting we’re addicted or other forms of self-abasement. But there are newer forms: Screaming hysterically at the mere sight of a celebrity. Doing what you’re told, 9-5 every day, without question. Living in a squalid, over-crowded, unnatural urban or suburban world among neighbours you don’t know or don’t like, without question or complaint. Longing for, and working to ‘earn’, the latest cult artifact that shows you belong to the brand of your ‘choice’. I don’t disrespect religions and other subcultures. I empathize with their members, as I empathize with inmates of jails and hospitals and institutions and personal hells, confined as they are in a hollow figment of a real life, never free just to be themselves. We are all in the same boat. What is now called ‘low self-esteem’ is absolutely essential to the continuation of Civilization Culture. You must believe that others have the inherent right to tell you what to do and how to think. You must believe that the choice between Tweedledum or Tweedledee is your most important decision. You must know your place in the line and the hierarchy. And you must be kept busy enough doing meaningless work, and scared enough about the scarcity lurking just around the corner if you stop, that you never dare think for yourself. Our planet’s remaining indigenous cultures are based more substantially on respect for and trust in the individual to know what to do, and the freedom to make one’s own decisions. Their cultures respect all life on Earth, and respect their elders and ancestors, but they do not worship them or necessarily even obey them. They have evolved in a way that is antithetic to groupthink because, unlike us, they have had space to accommodate diversity and are not dependent on the constraints of monoculture agriculture. Where there is room for diversity, it’s an evolutionary advantage, since it makes the culture more resilient. We have learned enough about our world to know, intellectually, emotionally, instinctively, that there are no superhumans, that No One is In Control, and that Civilization Culture, in its headlong race to self-perpetuate and grow without limit, has launched our planet’s sixth Great Extinction. Still, we take turns reassuring ourselves everything will be alright. We have met the enemy and he is us. There are readers who have claimed that I am religious and that my ‘god’ is nature or Gaia. But while I am in awe of nature’s ability to evolve self-organization for the collective well-being of all life on Earth over millions of years (you have to admit, unless you’re a creationist, that that’s a remarkable achievement), I do not ‘worship’ nature. Nature is merely a remarkable adaptation, though not without its cruelties. It has its rules, and they have evolved to work. Nature just is. It is not a god, or superhuman, or all-powerful, or divine. I am and probably always will be in thrall to Civilization Culture. I have been fortunate to have had the time and opportunity to step back and study and learn about our world and our history and different cultures. And I’ve acquired a capacity to imagine possibilities very different from the reality in which we live today. As a result, I am very slowly extracting myself from the hold of this culture, by spending time thinking for myself. I am still far from being nobody-but-myself, but I am getting closer. As I get further from the Centre and closer to the Edge of Civilization Culture, its hold on me is weakening. What freed me most of all was John Gray’s book Straw Dogs, because that book made me realize that we aren’t going to save the world, it’s just not in our nature, and that you cannot change culture (even counter-cultures are really just subcultures that either self-extinguish or become part of the larger Civilization Culture). Ultimately we cannot be what we are not. So despite the title of this blog (which has once again become ironic), I have no desire to sway people to think like me. I’m merely keeping a public journal of my experiment in learning to think for myself, and of my journey to our Civilization’s Edge. If my writing provokes you to acknowledge that you’re in thrall to Civilization Culture but are making the arduous, life-long journey in the hope that you might just briefly understand what it means not to be everybody else, well then I wish you fare well (or as Eliot said, fare forward), wherever that journey may take you. Postscript: Thinking about and writing this article has made me realize why I am so impatient with, and tardy in responding to, comments and e-mails about my articles. I’ve come to realize that I don’t much care what others think of my writing or my ideas. I write to think out loud, to clarify my own thinking and feeling and sensing and instincts. Whenever I’ve written an article espousing the starting of some movement or collective action (and boy is it tempting to do so!) an alarm bell goes off in my head, saying don’t do that. So I’m going to stop worrying about and apologizing for not replying to e-mails and comments. I read them all, I appreciate them all, but giventhe choice between a dialogue on what I’ve written and writing something new, there is no contest. Category:Let-Self-Change
|
Navigation
Collapsniks
Albert Bates (US)
Andrew Nikiforuk (CA)
Brutus (US)
Carolyn Baker (US)*
Catherine Ingram (US)
Chris Hedges (US)
Dahr Jamail (US)
Dean Spillane-Walker (US)*
Derrick Jensen (US)
Dougald & Paul (IE/SE)*
Erik Michaels (US)
Gail Tverberg (US)
Guy McPherson (US)
Honest Sorcerer
Janaia & Robin (US)*
Jem Bendell (UK)
Mari Werner
Michael Dowd (US)*
Nate Hagens (US)
Paul Heft (US)*
Post Carbon Inst. (US)
Resilience (US)
Richard Heinberg (US)
Robert Jensen (US)
Roy Scranton (US)
Sam Mitchell (US)
Tim Morgan (UK)
Tim Watkins (UK)
Umair Haque (UK)
William Rees (CA)
XrayMike (AU)
Radical Non-Duality
Tony Parsons
Jim Newman
Tim Cliss
Andreas Müller
Kenneth Madden
Emerson Lim
Nancy Neithercut
Rosemarijn Roes
Frank McCaughey
Clare Cherikoff
Ere Parek, Izzy Cloke, Zabi AmaniEssential Reading
Archive by Category
My Bio, Contact Info, Signature Posts
About the Author (2023)
My Circles
E-mail me
--- My Best 200 Posts, 2003-22 by category, from newest to oldest ---
Collapse Watch:
Hope — On the Balance of Probabilities
The Caste War for the Dregs
Recuperation, Accommodation, Resilience
How Do We Teach the Critical Skills
Collapse Not Apocalypse
Effective Activism
'Making Sense of the World' Reading List
Notes From the Rising Dark
What is Exponential Decay
Collapse: Slowly Then Suddenly
Slouching Towards Bethlehem
Making Sense of Who We Are
What Would Net-Zero Emissions Look Like?
Post Collapse with Michael Dowd (video)
Why Economic Collapse Will Precede Climate Collapse
Being Adaptable: A Reminder List
A Culture of Fear
What Will It Take?
A Future Without Us
Dean Walker Interview (video)
The Mushroom at the End of the World
What Would It Take To Live Sustainably?
The New Political Map (Poster)
Beyond Belief
Complexity and Collapse
Requiem for a Species
Civilization Disease
What a Desolated Earth Looks Like
If We Had a Better Story...
Giving Up on Environmentalism
The Hard Part is Finding People Who Care
Going Vegan
The Dark & Gathering Sameness of the World
The End of Philosophy
A Short History of Progress
The Boiling Frog
Our Culture / Ourselves:
A CoVid-19 Recap
What It Means to be Human
A Culture Built on Wrong Models
Understanding Conservatives
Our Unique Capacity for Hatred
Not Meant to Govern Each Other
The Humanist Trap
Credulous
Amazing What People Get Used To
My Reluctant Misanthropy
The Dawn of Everything
Species Shame
Why Misinformation Doesn't Work
The Lab-Leak Hypothesis
The Right to Die
CoVid-19: Go for Zero
Pollard's Laws
On Caste
The Process of Self-Organization
The Tragic Spread of Misinformation
A Better Way to Work
The Needs of the Moment
Ask Yourself This
What to Believe Now?
Rogue Primate
Conversation & Silence
The Language of Our Eyes
True Story
May I Ask a Question?
Cultural Acedia: When We Can No Longer Care
Useless Advice
Several Short Sentences About Learning
Why I Don't Want to Hear Your Story
A Harvest of Myths
The Qualities of a Great Story
The Trouble With Stories
A Model of Identity & Community
Not Ready to Do What's Needed
A Culture of Dependence
So What's Next
Ten Things to Do When You're Feeling Hopeless
No Use to the World Broken
Living in Another World
Does Language Restrict What We Can Think?
The Value of Conversation Manifesto Nobody Knows Anything
If I Only Had 37 Days
The Only Life We Know
A Long Way Down
No Noble Savages
Figments of Reality
Too Far Ahead
Learning From Nature
The Rogue Animal
How the World Really Works:
Making Sense of Scents
An Age of Wonder
The Truth About Ukraine
Navigating Complexity
The Supply Chain Problem
The Promise of Dialogue
Too Dumb to Take Care of Ourselves
Extinction Capitalism
Homeless
Republicans Slide Into Fascism
All the Things I Was Wrong About
Several Short Sentences About Sharks
How Change Happens
What's the Best Possible Outcome?
The Perpetual Growth Machine
We Make Zero
How Long We've Been Around (graphic)
If You Wanted to Sabotage the Elections
Collective Intelligence & Complexity
Ten Things I Wish I'd Learned Earlier
The Problem With Systems
Against Hope (Video)
The Admission of Necessary Ignorance
Several Short Sentences About Jellyfish
Loren Eiseley, in Verse
A Synopsis of 'Finding the Sweet Spot'
Learning from Indigenous Cultures
The Gift Economy
The Job of the Media
The Wal-Mart Dilemma
The Illusion of the Separate Self, and Free Will:
No Free Will, No Freedom
The Other Side of 'No Me'
This Body Takes Me For a Walk
The Only One Who Really Knew Me
No Free Will — Fightin' Words
The Paradox of the Self
A Radical Non-Duality FAQ
What We Think We Know
Bark Bark Bark Bark Bark Bark Bark
Healing From Ourselves
The Entanglement Hypothesis
Nothing Needs to Happen
Nothing to Say About This
What I Wanted to Believe
A Continuous Reassemblage of Meaning
No Choice But to Misbehave
What's Apparently Happening
A Different Kind of Animal
Happy Now?
This Creature
Did Early Humans Have Selves?
Nothing On Offer Here
Even Simpler and More Hopeless Than That
Glimpses
How Our Bodies Sense the World
Fragments
What Happens in Vagus
We Have No Choice
Never Comfortable in the Skin of Self
Letting Go of the Story of Me
All There Is, Is This
A Theory of No Mind
Creative Works:
Mindful Wanderings (Reflections) (Archive)
A Prayer to No One
Frogs' Hollow (Short Story)
We Do What We Do (Poem)
Negative Assertions (Poem)
Reminder (Short Story)
A Canadian Sorry (Satire)
Under No Illusions (Short Story)
The Ever-Stranger (Poem)
The Fortune Teller (Short Story)
Non-Duality Dude (Play)
Your Self: An Owner's Manual (Satire)
All the Things I Thought I Knew (Short Story)
On the Shoulders of Giants (Short Story)
Improv (Poem)
Calling the Cage Freedom (Short Story)
Rune (Poem)
Only This (Poem)
The Other Extinction (Short Story)
Invisible (Poem)
Disruption (Short Story)
A Thought-Less Experiment (Poem)
Speaking Grosbeak (Short Story)
The Only Way There (Short Story)
The Wild Man (Short Story)
Flywheel (Short Story)
The Opposite of Presence (Satire)
How to Make Love Last (Poem)
The Horses' Bodies (Poem)
Enough (Lament)
Distracted (Short Story)
Worse, Still (Poem)
Conjurer (Satire)
A Conversation (Short Story)
Farewell to Albion (Poem)
My Other Sites