Saturday Links of the Week and Sunday Open Thread – December 8 & 9, 2007

treehouse 2
Now that’s a treehouse. Built to straddle four trees, for $250k, in Muskoka Ontario by architect Lukasz Kos.

What’s new and important this week:

A Plea for the Protection of Wilderness: Rick Bass in Orion writes a moving and poetic argument for wilderness protection, but also for responsible consumption:

It’Äôs okay to be an environmentalist and use wood; it’Äôs okay to consume oil, but to be humble in one’Äôs consumption, and to remember to seek out, and demand’Äîand use, whenever possible’Äîalternatives. It’Äôs okay to eat food, seeking out and choosing the healthiest meat, healthiest vegetables. It’Äôs okay to be alive.

The Story of Stuff: A brilliant little video explains how our economy really works, and why most of what we’re taught about our economy is a lie.

How Should a Responsible Male Behave?: Just when I’d kind of written off the whole male gender, one of my readers writes a fascinating article on how the 21st century male (the ‘alpha male’) should behave. His list has a decidedly male skew and point of view to it, and it uses a different vocabulary from the feminine love/conversation/community language that has recently become my preferred means of expression, but it’s pretty impressive. What do you think?

Love the One You’re With (Even at Work): Perhaps it’s telling that my favourite reading in Salon.com has shifted from Andrew Leonard’s How the World Works (the excellent business/economics column I cite in these pages so often) to the feminist column Broadsheet. This week Katharine Mieszkowski explains why office romances are an enduring phenomenon of our times, and why they’re more hazardous for women.

US Chamber of Commerce Disgraces Itself: HTWW explains they’ve fallen under the control of the right-wing corporatist oligopolies, and are running ads opposed to carbon emission taxes.

James Kunstler Explains the Disaster of Suburbia: Dave Smith let me know that Jim’s 2004 TED talk is now online.

Theory of Community-Based Generosity Economy: Interesting summary of why community-based economies are healthier than import/export based economies, from Regenerosity.

Taking Water from the Air: Reader Craig De Ruisseau points out a new invention that, at least at the community level, could help us cope more sustainably with drought. Another great example of Biomimicry.

A Writer’s Writer Shows Us How to Blog: Freelance writer Liz Seymour is one of the finest storytellers on the planet. From the first sentence of every blog post you’re hooked. While I’d love to believe that blogs are conversations, Liz shows us that they are, most effectively, fireside chats in which we each take turns telling a story, lovingly, that conveys something of who we are, and something else important.

Thought for the week, from Rick Bass in Orion:

I believe intuitively’Äîand the more I learn, the more I believe scientifically’Äîthat any creative solution to the tasks and challenges presented to us in this century must have as one of its components the permanent protection of Earth’s last wild places.


What I’m Thinking of Writing (and Podcasting) About Soon:

Love, Conversation and Community: I remain convinced that

Whether you want to change the political or economic system, save the whales, stop global warming, reform education, spark innovation or anything else, the answer is in how meaning, and understanding of what needs to be done, emerges from conversation in community with people you love, people who care.

So if it seems as if, these days, I don’t write about anything else, that’s why. This week I’m going to write about the essential aspects of intentional community other than the social aspects (capacities and principles) I wrote about earlier. One of these aspects, I think, is the intention to live a life of Radical Simplicity.

Vignette #8

Blog-Hosted Conversation #4: I’m going to interview one of the women who’s lived in a polyamorous relationship or circle, and who believes that such communities can work and are the natural way to live, and love.

Possible open thread conversation: If you’re still working within the political, economic or educational system in the hope that you can bring about meaningful change to those systems, if you think it really matters who wins the next election, no matter where you live, why is that? Why haven’t you given up on thosesystems?

Posted in Our Culture / Ourselves | 6 Comments

KM 0.0 – Simply Enabling Trusted Context-Rich Conversations Among Communities That Care

KM 1.0: all about content and collection KM 0.0 (PKM): all about context and connection
content management, search and delivery platform large centralized just-in-case content repositories of ‘submitted’ ‘reusable’ documents with standardized taxonomy and search tools personal content management tools – everyone manages their own content, just-in-time, harvestable
content publishing, browsing and information flow large complicated centrally-managed intranets for ‘publishing’ and ‘browsing’ content; main information flows are top-down instruction (policies, directories), bottom-up submission RSS-publishable and subscribable personal web pages, blogs and small-group-created wikis; main information flows are what matters to each person, peer-to-peer
communities communities of practice – centrally established and managed, content-focused communities of passion – self-managed and ad hoc, conversation-focused 
content format paradigm “best practices’ (stripped down) stories (detailed, context-rich); visualizations
public presence and
‘marketing’
public websites (boundaries established by firewall) everything inside is open and shared outside unless it’s illegal to do so (community of the whole world)
research licensed databases purchased from outside info-professionals (disintermediation) high-value, high-meaning RSS-subscribable content produced by internal info-professionals (reintermediation):

  • awareness alerts (what’s new?), 
  • research (what does it mean?), 
  • guidance (what should we do about it?)
connectivity enablers e-mail
  • IM
  • virtual meeting tools (desktop video, other simple ubiquitous real-time tools)
  • organization and facilitation of real & virtual community-self-initiated self-managed events, including Open Space hosting & facilitation
  • people-finding and community-creating tools
what’s served up on the public website what the company wants you to know: press releases, sales material what the customer wants to know: multimedia interactive self-assessment tools

In a recent post where I waxed rhapsodic about how the best approach to everything could be reduced to three magic words (love, conversation, community), I presented this one-sentence summary of how this might apply to knowledge management (KM):

KM is simply the art enabling trusted, context-rich conversations among the appropriate members of communities about things these communities are passionate about.

In another recent post I laid out how the work of information professionals is now being done in (what I consider) leading organizations, around five key types of deliverables: awareness products, research products, guidance products, self-assessment and connectivity tools, and facilitated events.

At the request of several readers, I’ve pulled this all together in the table above into a framework for what some have called KM 2.0, but which I prefer to call KM 0.0, because it’s getting back to the roots of why and how people share what they know. It could also be called PKM — Personal Knowledge Management — because it’s about self-managed content and peer-to-peer connectivity.

I think the yellow column above — the well-worn and failed traditional approach to KM that many of us tried to institute in the 1990s, based on content and collection — is pretty self-explanatory, and depressing as a legacy. The green column above is slowly evolving in many organizations, but not because knowledge ‘leaders’ and managers have realized its potential. Rather, the emerging KM 0.0 is being instituted by people on the front lines and at the edges of organizations — working around the established systems and security standards of the organization.

Most of this KM 0.0 stuff is inexpensive and ubiquitous, so enterprising information and IT professionals can introduce it without having to get permission and resources from management. Here’s a walk-through of what it comprises:

  1. Personal content management tools — everyone manages their own content, just-in-time, harvestable. Forget the giant central content repositories. KM 0.0 focuses on the stuff on everyone’s personal (mostly portable) devices. Instead, teach your front-line people how to effectively manage and organize this personal content (using Google desktop etc.), so it complements their memory and replaces their filing cabinets. Then, show them how, by saving this personal content in a ‘public’ partition on their hard drives, it can be harvested by others, just in time. So when someone in your organization (or even outside it) is looking for know-how, know-what, or know-who, their search will scan all the ‘public’ content in all the hard drives of the company, and not only return the relevant content, but the contact information of the people who authored it, and who can provide context for it.
  2. RSS-publishable and subscribable personal web pages, blogs and small-group-created wikis — Give everyone in the organization a very simple, intuitive set of tools for authoring their own individual (blog-type tools) and small group (wiki-type tools) content. So everyone becomes a publisher and, with RSS technology, everyone (authorized) can subscribe to everyone else’s content. Each person gets their own personal daily ‘newspaper’ of articles authored by the people whose content they want to read. So instead of forcing information flows to conform to the hierarchy of the organization chart, you enable anyone to send and receive information they care about.
  3. Communities of passion — self-managed and ad hoc, conversation-focused. So no matter who you are, you can set up a community yourself on any subject, and invite anyone else with passion for that subject, and in moments be up and connected with that community, running it yourselves, with the features you want, not the company ‘standard’. 
  4. Stories and visualizations as the principal formats of content — Instead of context-stripped ‘best practices’, authors are encouraged to tell stories and provide anecdotes that provide the detail and context for understanding what the information really means. And information professionals add further value by using visualizations to condense volumes of data and text into forms that the human mind more easily comprehends.
  5. Open access: everything inside the organization is open and shared outside unless it’s illegal to do so. By participating in a community of the whole world, you open your organization to outside innovation, to open source resources, to peer production with customers.
  6. Reintermediation: High-value, high-meaning RSS-subscribable content is produced by internal info-professionals who know how and why the people of the company use information, instead of buying and licensing it from outside ‘experts’. Much of that IP-produced content is in three formats, to answer three ubiquitous questions about knowledge:
    • awareness alerts (what’s new that’s important to our organization?)
    • research (what does it mean?)
    • guidance (what should we do about it?)
  7. A simple set of connectivity enablers: Going far beyond one-size-fits-none e-mail, the connectivity suite includes
    • IM — for real-time canvassing and impromtu connection
    • virtual meeting tools — desktop video and other simple ubiquitous real-time tools to provide ‘virtual presence’ without the cost and time needed to travel to meet face-to-face
    • organization and facilitation of real & virtual, community-self-initiated, self-managed events that help communities self-organize, including Open Space hosting & facilitation
    • people-finding and community-creating tools
  8. Public site geared to what the customer wants to know: Featuring multimedia interactive self-assessment tools and other resources customers want and can really use, instead of the flat sales-and-marketing material transcribed from company brochures

These eight components of KM 0.0 / PKM are the antithesis of what most large organizations provide as Knowledge Management resources. Most of them are quite simple and inexpensive to implement. They simply enable trusted, context-rich conversations among communities that care.Imagine that.

Posted in Working Smarter | 3 Comments

Vignette #7: Hexagon

yurt
This is a story of six lovers in a polyamorous circle. Not work-friendly. It’s fiction, just to give you an idea of how a love-positive communitymight work: Read the story.

Image: A yurt in Big Sur California..

Category: Short Stories
Posted in Creative Works | 8 Comments

Gangs and the Malleability of Human Ethics

(posted from Vancouver)
blood diamonds
Observers of the now decade-long intractable genocides and civil wars in Darfur, Somalia, Chad, Zaire and other African nations describe the same gang phenomena repeated endlessly: Men horrifically tortured and slaughtered, women systematically and repeatedly raped, children kidnapped and forced into slavery and military duty, animals and other resources stolen, and villages burned to the ground. What is it about human nature that so many can perpetrate such atrocities for so long without remorse? Why does this happen?

If you read Lakoff, you probably appreciate that there are two sets of answers to this question, depending on whether you subscribe to a conservative or progressive worldview.

The conservative worldview would, I suspect, hold that the answer to this question is:

  • Because we are, as a species, weak and subject to temptation, sin and ‘evil’ behaviour. I’m not a believer in ‘good’ and ‘evil’ and I tend to have a very optimistic view of human nature, so I just can’t buy this. Alternatively, I think, conservatives would say…
  • Because those in power can get away with it. “Because we can” is a very cynical view of the malleability and lax, opportunistic morality of humanity. Does the husband who repeatedly physically or sexually abuses his spouse or child do so just “because he can”? The idea that this could be the case terrifies me. It doesn’t fit with my observation and experience with human nature. Yet I know victims of such abuse who have been traumatized for life by such experiences and who believe this is what underlies it, or at least that this is what allows it to occur. I have a lot of time for the victims of such outrage — we need to pay heed to them, because they have much to teach us about both the dark side and the indomitable spirit of humanity. By this reasoning we need laws and enforcement to prevent us from behaving monstrously. The thought that such could be the case breaks my heart.

The progressive worldview, I think, would proffer these three answers to this question:

  • Because they think it’s morally justified. I’ve spoken with some of the people who have signed up for service in Iraq and Afghanistan, who really believe that what they are doing is needed to fight ‘evil’ in the world, or to make that corner of the world a better place. I don’t know enough to know whether that belief is justified by the realities in those countries or not, though I am very dubious. The point is that they believe they have the moral authority to kill “the enemy” in a country a half world away. I am sure that the gangs of the world also believe that their violent behaviour has moral authority as well. It doesn’t matter whether I can understand the logic of that belief, or whether it was arrived at by logic or propaganda. The point is that they really believe that what they’re doing is morally right, justified, necessary to ‘defeat the enemy’.
  • Because they can’t help themselves. I have met abusers who are truly addicted to their abusive behaviour. That addiction is sometimes reinforced by co-dependency from their victims, but this seems entirely inessential. Whether their victims tolerate their abusive, addictive behaviour or not, they continue to do it until they’re stopped. This is where the solution to the problem gets muddy, because the ‘solution’ to this problem may not be that different from the ‘solution’ to the “because we can” explanation that conservatives buy into. So there is a strange alliance of conservatives and progressives that believes that regulation and enforcement of laws against such behaviour is the best solution. The problem is that the perceived best treatment for violent criminals who commit these offenses, once they’re ‘arrested’, differs greatly depending on whether you buy the conservative “because they can” argument or the progressive “because they can’t help themselves” argument. The former calls for strict punishment, the latter for rehabilitation. Few people support both, so the fate of those ‘arrested’ often depends on the worldview of the incarceraters. The result when the former worldview prevails is capital punishment or “get what they deserve” Abu Ghraib eye-for-an-eye ‘solutions’. The result when the latter worldview prevails is twelve step programs, which sometimes work, but often don’t.
  • Because to the perpetrators, this is the only way they know to behave. Human creatures are amazingly adaptive, impressionable, open to suggestion, and to propaganda that tends to make them, to use ee cummings’ term, “everybody else”. When and where slavery has been legal, the slave owners seemed to accept that treating some other humans as slaves was normal, natural behaviour. My story about Lucky the dog has resonated with a lot of people, teaching us why both perpetrators and victims of atrocities seem unable to see their actions as anything other than ‘normal’. It is, heartbreakingly, for many people, the only life they know. Perpetrators begin and ‘teach’ more perpetrators, victims beget more victims, and victims become perpetrators themselves. If you know only illness, health is unimaginable.

What do you think is the main reason for what goes on in so many struggling nations, and behind closed doors in 10% or more of the homes in every nation, and in the factory farms and prisons and Guantanamos and old age homes and orphanages and so many other places in the world where cameras never go? What makes ‘ordinary’ people become gangsters, abusers, monsters?
And what can we do? Salon’s Broadsheet has some good ideas for donations to help women in Congo who are victims of the world’s worst epidemic of systemic rape — a systemic violence that is nothing less than a campaign “to destroy women”. Please put them on your Christmas list.

What else? My sense is that your answer to “what can we do” depends on which of the five “because” causes you think is behind these horrific crimes. But we have to do something, so I want to hear what you think. I am coming to believe conversation is our best tool for emerging the kind of understanding we need to decide what we need to do. So I’m listening –what do you think?

Posted in Collapse Watch | 13 Comments

Sunday Open Thread — December 2, 2007

prismesWhat I’m Thinking of Writing (and Podcasting) About Soon:

Love, Conversation and Community: I remain convinced that

Whether you want to change the political or economic system, save the whales, stop global warming, reform education, spark innovation or anything else, the answer is in how meaning, and understanding of what needs to be done, emerges from conversation in community with people you love, people who care.

So if it seems as if, these days, I don’t write about anything else, that’s why.

The Evolving Role of the Information Professional: Since I listed the five major ‘products’ of my new employer, some people have suggested that this list might define the new role of the information professional in all sorts of organizations.

Gangs and the Malleability of Human Ethics: Observers of the now decade-long intractable genocides and civil wars in Darfur, Somalia, Chad, Zaire and other African nations describe the same gang phenomena repeated endlessly: Men horrifically tortured and slaughtered, women systematically and repeatedly raped, children kidnapped and forced into slavery and military duty, animals and other resources stolen, and villages burned to the ground. What is it about human nature that so many can perpetrate such atrocities for so long without remorse?

Vignettes #7 and #8

Blog-Hosted Conversation #4: I’m going to interview one of the women who’s lived in a polyamorous relationship or circle, and who believes that such communities can work and are the natural way to live, and love.

Now the revisions to my book on Natural Enterprise are finally in to the publisher, I should have more time for blogging, and answering e-mails and comments. Thanks for bearing with me.

Possible Open Thread Question:

What is it about the female psyche that so many women are willing to sacrifice themselves just toplease selfish thoughtless arrogant men?

Image: Remember Next Winter, by prismes, from deviantart.

Posted in Our Culture / Ourselves | 10 Comments

Saturday Links of the Week — December 1, 2007

orchestraAll About Polyamory: The website of Anita Wagner, with a ton of very useful and wise information about how to make polyamorous relationships, circles and communities work.

A Little Bit of Politics: While I’ve been preoccupied with love, conversation and community, a few important things are still happening in the political world:

Classical Music on YouTube: Thanks to my new friend CleverClogs for putting me on to these amazing recordings. Finally, the chance to compare different performers’ versions of my favourite classical music. Here are some of my favourites:

Thought for the Week:  My recent twitter rant:

What is it about the female psyche that so many women are willing to sacrifice themselves just toplease selfish thoughtless arrogant men?  I think I’m becoming a radical feminist. Even progressive men don’t seem to have a clue what’s going on and what is needed.
Posted in Our Culture / Ourselves | 1 Comment

This is Exactly the Impossible and Unachievable Change We Need

Love Conversation Community
A bit of a homework assignment for you today, dear readers:

  1. Please take a look at this wonderful 4-page article by David Korten, author of When Corporations Rule the World. This was the presentation David made at the conference I attended in Boston a couple of weeks ago. In it, David does the following:
    • Correctly identifies the causes of the social and environmental crises now facing us: overpopulation, overconsumption of resources, inequality and ‘institutional pathology’ (the fact that ‘private-benefit’ corporations are designed to increase consumption and inequality, instead of to advance the public good)
    • Prescribes what is needed: reduced consumption, redistributed wealth and power, reallocation of resources from harmful to beneficial uses, increasing ‘natural capital’ while reducing financial capital, and freeing up knowledge (removing intellectual property rights) to accelerate social innovation, adaptation and learning.
    • Calls for the breaking up and replacement of ‘private benefit’ corporations with rechartered ‘public benefit’ corporations with a mandate to produce what is needed for social and environmental health and well-being instead of to produce as much as possible as profitably as possible; these would serve as catalysts for the creation of a new decentralized, self-organizing economy consisting of self-reliant community-based economies, comprised in turn of locally-rooted, human-scale, fair-trade enterprises (what I have called ‘Natural Enterprises’).
    • Calls for leadership of citizens who reject capitalism ‘working from outside the existing institutions of elite power’, to educate others and demand ‘strong, active, democratically accountable governments to set and enforce rules’ to create this new economy.
  2. Then please take a look at my article from Tuesday, which the graphic above is from. You’ll notice that what Korten is calling for is precisely the model corresponding to the Natural social worldview in the lower left of this graphic: Natural Enterprises making up a Natural Economy operating within devolved-power, self-sufficient Natural Communities. 

What’s your reaction to Korten’s proposal? Mine was that it’s exactly the impossible and unachievable change we need. Citizens just don’t rise up against a dysfunctional socio-economic-political system and replace it with something else. And if they did, they would be fighting the government of the day to the death, since that government exists precisely to defend and sustain the existing dysfunctional economy. We are not going to have a collective anti-capitalist uprising and revolution, and even if we were governments certainly wouldn’t be responsive to it.

Let me say it again: Whether you want to change the political or economic system, save the whales, stop global warming, reform education, spark innovation or anything else, the answer is in how meaning, and understanding of what needs to be done, emerges from conversation in community with people you love, people who care.

That’s the way you see the solution to problems when you take the ‘feminine’ Natural social worldview in the lower right of the graphic above. If (let’s be optimistic, when) communities start having conversations about this, and start to really care about it, so it goes from the ‘nice to do’ list (that never gets done) to the ‘have to do’ list (that does get done) — when that happens, the kind of emergence of ‘what needs to be done’ is unlikely to be revolution, mass uprising, or pressuring of governments. The consensus on ‘What needs to be done’ is more likely to be a walking away from the existing economy, a refusal to do business with ‘private-benefit’ corporations, and the creation of local, mostly women-run cooperatives, Natural Enterprises within a cooperative local Natural Economy. We’ll just drop out of the industrial economy, and starve it to death. It’s our consumption that drives the current dysfunctional economy, after all.

I wonder if I can persuade my publisher, Chelsea Green, to give copies of my book on Natural Enterprise awayfree to aspiring women entrepreneurs.

Posted in Our Culture / Ourselves | 7 Comments

Jealous Men, Generous Women: About Compersion


polyamoryCompersion is the capacity to take pleasure in the joy that one’s lover gets in the company of another lover. I’m using ‘love’ and ‘lover’ here in the broadest sense — intellectual, emotional, sensual, aesthetic, and/or erotic love. Compersion is by definition generous, un-jealous, un-possessive.

Imagine that you love someone completely, and that they passionately crave and enjoy the company of another for one of the following reasons:

  • his/her intelligence, ideas, knowledge, imagination, creativity, curiosity, wit, sense of fun, sense of humour, sense of play, beliefs, expressiveness, hobbies or passions
  • his/her emotional warmth, empathy, ability to communicate on a common emotional plane, heart, generosity, perceptiveness, fire, energy, strength, sensitivity, appreciation, tolerance, capacity for love, trustworthiness, or responsibility
  • his/her beauty, art, talent, spirit, connectedness, synaesthesia, or aesthetic sensibility
  • his/her sex appeal, skill/capacity at love-making, erotic mystery, or promise of sexual variety

How would you feel? Insecure? Inadequate? Threatened? Jealous? Angry? Hurt? Envious? Vulnerable? Turned off? Fearful?

Now imagine that this lover told you you were silly to feel this way, that his/her love for you was undiminished or even strengthened by his/her other loves, and that it would be good for you to also find other lovers whose company you enjoy.

Now how would you feel? Rejected? Humiliated? Ridiculous?

The key to compersion is to learn not to feel any of these negative emotions, and instead to feel delight in the pleasure your lover finds in others that enlarges his/her happiness and frees you from the expectation that you must be all things to him/her. This allows you to be, for him/her, exactly what you are that he/she loves, and at the same time frees you to find other lovers who spark something in you, not necessarily better than what you get from him/her, but different.

Now imagine that each of you has five other lovers, making a dozen people in all who you both love, either directly or because of what they do for the ones you love directly. And imagine that these twelve people in your polyamorous circle have made a pledge of polyfidelity (to love only these same 12 people, and to leave the circle if they choose to love others outside the circle, the community.

Do you feel better now? Does the ‘safety in numbers’ of the circle, the absolute abundance of love available to you, make compersion possible when it wasn’t when the circle was small or uneven?

In many recent conversations with people who are in, or were in, or think they might one day be in such a relationship, I’ve heard these three comments over and over:

  1. Males seem to have more of a problem with compersion than females, especially when the circle is small and open. This is the finding that troubles me most.
  2. While many see the polyamorous/compersion lifestyle as a worthy ideal, they also view it as idealistic and even unachievable or unnatural. This may be due to the fact that we are unpracticed, in our modern, love-starved, love-as-scarce-resource, competitive, untrusting society. It may take a generation of experimenting with polyamorous circles and communities before they become (or, some think, re-become) just the way many of us live and love.
  3. The circles seem to work better when women are mostly responsible for managing them. This is pretty easy to understand — most women are more grounded and better at listening and seeking consensus than most men. 

I’d like to believe the first of these finding is just the result of lack of practice setting aside the negative feelings we associate with our lovers loving others, but I’m not so sure. I’ve felt pangs of these negative feelings myself, despite the deep and growing circle of loving and generous friends that are in my life.

Is there something wrong with me, or is this just the way men are — are our bodies just telling us to choose one person to love and battle other men jealously for her (or his, if you’re gay) exclusive love?

To try to get at the answer to this question, I considered what would be an evolutionary advantage — would polyamory or monogamy bode better for the health and well-being of the whole circle, community or culture? To me the answer to this is a no-brainer: polyamory groups should be better equipped and inclined to defend and advance the interests of the whole. So polyamorism should be the natural way to live and love.

So if this is true, what’s wrong with us (men in particular) that we now find it so hard to behave naturally? I suspect it comes down to “it’s the only life we know” — we won’t viscerally believe in polyamorous circles and communities, where compersion holds sway, until we’ve seen models, first hand, that show such communities work.

For those of us who want to make the world a better place, then, our job would appear to be clear: Try, experiment, learn from polyamorous circles and intentional communities until we have evolved some working models, with the bugs worked out of them and the natural rules of engagement for them re-discovered. We owe it to ourselves, our sad love-deprived world, and the generations that follow.

For the rest of my life, this will be, I suspect, one of my key goals, purposes, and intentions. In a world gone mad, where every conceivable political and economic approach to saving it has been tried and found wanting, this may be our last chance. I said yesterday that life’s meaning emerges from conversation in community with people you love. The rediscovery of compersion as natural human behaviour may therefore be the way home, to the place we have always belonged, and the essential way of living we have tragically forgotten..

Photo by Rhonda Miller from this remarkable Metroactive article about polyamory.

Category: Our culture
Posted in Our Culture / Ourselves | 22 Comments

Love, Conversation, Community: Three Magic Words

Love Conversation Community
Since I began my weblog in 2003, I’ve shifted my topics and the vocabulary of my articles from those associated with a traditional ‘Civilization’ social worldview (i.e. mostly articles about the prevalent political and economic regimes, the existing social structure and culture) to a more holistic (and some would say idealized) ‘Natural’ social worldview (i.e. mostly articles about more natural political, social, economic and education systems — see graphic above, lower left).

Recently, as a result of many conversations (almost all with women) about the subjects of love, conversation and community*, I’ve come to realize that this ‘Natural’ social worldview has two flavours: a ‘masculine’ analytical one and a ‘feminine’ integrative one (lower right graphic), with different vocabularies and different understandings of how change occurs in the real world — the feminine integrative understanding being one of one person at a time Letting-Themselves-Change, rather than the evolutionary/revolutionary change process espoused by most male progressives.

This article is an attempt to explain how these masculine and feminine ‘Natural’ social worldviews are consistent. I originally wanted to synthesize them into one, but they seem to be as irreducibly binary as yin and yang.

When there is love, conversation has purpose, context, engagement, trust (while, without love, conversation is sterile and selfish). The best conversations are in fact a form of play. Good conversation entails listening and paying attention, and it is through this that we learn (unschooled), discover, develop capacity to understand how the world works and how to make it better. The best conversations are a form of ‘making love’ — empathetic, collaborative, even erotic. One could even argue that sex is a form of wordless conversation.

The best conversations are also polyamorous (all participants love and trust each other) — this provides safety from hurt and cruelty, and this safety encourages openness, honesty, courage, and true innovation.

We are constrained in our ability to change by our inability to envision different ways to do things, see things, live, make a living. We can overcome these constraints, and Let-Ourselves-Change, only when we see a demonstration of other, more intuitively sensible, working models. How are such models created? As experiments, as play, by the right, loving people, conversing in community about the right issues, using the right methods. Not communities of practice or communities of interest. Communities of passion, of love.

Intentional Communities (and communes) are examples of models of a better way to live and self-manage our political and social affairs, an improvement over the corporatist-dominated and disconnected state politics and the atomized nuclear families that characterize our lonely and dysfunctional civilization society.

What I have called Natural Enterprises — non-hierarchical, joyous, customer-responsive, responsible, sustainable, community-based businesses, are similarly models of a better way to make a living, compared to the destructive, acquisitive, competitive, oligopoly-prone corporatist businesses. Natural Enterprises are a form of Intentional Community, and both are products of their partners’ shared passion and love, created by self-managed communities through conversation with the larger communities in which they operate.

Natural Enterprises exist in a Gift/Generosity Economy, one of sharing, giving away in love in the expectation that others will give generously in return. The work of self-management, consensus, self-creation of such communities are acts of love which evolve through conversation.

Conversations could be seen as a form of Open Space event. Like other Open Space events they begin with a generous invitation, and their success depends on how well the invitation is crafted, who it attracts, the love and passion of participants, and their capacity to listen, pay attention, Let-Themselves-Change, and converse. (The word ‘converse’ comes from the Latin meaning ‘to move with’; the word ‘community’ comes from the Latin meaning ‘shared, unified’.)

Do you see how these masculine and feminine Natural social worldview models and vocabularies relate to and complement each other? They are different ‘languages’ saying the same thing — about a better way to live, perceive, understand, relate, and make a living. Since I’ve learned to use the ‘feminine’ language (with the help of my suddenly predominantly female commenters and e-mailers) I’ve found it a more powerful, intuitive, grounded language than the analytical ‘masculine’ language. But boy it’s tough to learn a new language when you’re so comfortable with the old one!

Life’s meaning emerges from conversation in community with people you love.

This pretty well says it all, doesn’t it? Just about anything important you have to say about politics, economics, education, society, technology, art etc. can be couched in the language of these three magic words: love, conversation, community.

Take Knowledge Management for example. Forget trying to explain it in terms of content, websites, sharing and social networking. KM is simply the art enabling trusted, context-rich conversations among the appropriate members of communities about things these communities are passionate about. That’s it!

Whether you want to change the political or economic system, save the whales, stop global warming, reform education, spark innovation or anything else, the answer is in these three magic words, in how meaning and understanding of what needs to be done emerges from conversation in community with people you love,people who care.

Now you know how to save the world.

Category: We need a new one for this!

* I credit Nancy White and her colleagues, Juanita Brown, Nancy Margulies and Amy Lenzo with getting me on this three-word jag; they ‘got’ this long before I did.

Posted in How the World Really Works | 7 Comments

Saturday Links for the Week — November 24, 2007

Dry Season Mary Mattingly
Dry Season, by the astounding and talented artist Mary Mattingly
(check out her 7-firm oligopoly posts)

Mostly about love, conversation and community this week. My new holy trinity. All I am thinking about, and all I seem to care about these days.

No Love Left in the World: A lovely little Thanksgiving post from Jen Lemen. A heartbreaking work of staggering genius.

A Polyamorous Potpourri: Since I’ve recently become somewhat obsessed with this subject (in the context of creating natural intentional community), I’ve been reading a lot about it. Here’s some of what I’ve discovered. Thanks to the wonderful women who pointed these articles out, and who, just to be on the safe side, I won’t publicly identify here:


Stephen Downes on the Reality of Virtual Learning:
This guy’s just brilliant. Learning as flow, and everything you thought you knew about reality is wrong, or at least subjective. Just go listen/read/browse.

Jeff Buckley’s Everybody Here Wants You: Melisa’s nomination for most romantic song ever, a perfect choice.

Thought for the Week: from The Feet of Duende by Michael Meade (thanks to Eric Lilius for the link)

Duende is anything that knows earth, that has black sounds, anything that has enough shadow and blue descending to black. Pena Negra, the black sounds that rise from the mystery of ’Äúthe root fastened in the mire’Ķthe fertile soil that gives us the very substance of art.’Äù The mysterious sense of life wound around death speaking dark sounds into the ear of memory, whispering where the breath of day gathers in the blindrecesses of the soul.
Posted in Our Culture / Ourselves | 2 Comments