Evolution’s Misstep

another ramble about radical non-duality

Radical non-duality is not a theory or an idea or a state. It’s a description of an utterly different sense of reality that is (apparently) obvious to those who do not share the perception of most people that they are real and separate from everyone and everything else. Their apparent behaviour is completely unaffected by the absence or loss of the sense of being real and separate. What is seemingly perceived ‘there’ (we can’t say “by them” because ‘there’ there is no sense of there being anyone) is that everything is just an appearance, neither real nor unreal, just as it is, the only way it could be.

The sense ‘there’, is that there is no one, that no one is doing anything, yet things apparently (and only apparently) happen. For no reason. Nothing is real. Nothing is important. Nothing is being done by anyone. It is a sense of incredible lightness and wonder — nothing needs to be done because there is no “one” to do anything, no free will, no choice, no agency, no responsibility, no real space or time in which anything can “really” happen. The upshot of this “unrealization” is not bliss, just easiness, equanimity, “OK-ness” about everything — vividly, clearly, full-on, and unveiled.

It may be impossible to believe that, without the sense of being a real person separate from everything else, the (apparent) person can be at all functional. But if, as neuroscientists and psychologists are beginning to tell us, everything we (apparently) do is strictly the result of our conditioning, the result of what has (apparently) happened in our (apparent) body before, tempered by the immediate situation, and if there is in fact no actual identifiable separate self ‘managing’ our body, and no free will, then there is no reason why an (apparent) body that completely lacks any sense of itself as real and separate, should not function perfectly well, or why we should even perceive such an (apparent) body as any ‘different’ from one with a sense of self.

To get an idea of how this might be, have a read of Melissa Holbrook Pierson’s book on conditioning, The Secret History of Kindness (my review and synopsis is here), or read about or watch videos of those who lack other attributes that we might think of as essential to human functioning — such as the capacity to have an internal monologue, or the capacity to visualize things in your head. We can’t imagine people not having these capacities, while those who lack them are astonished that anyone else has them. And nobody notices the difference.

So perhaps the reason that so few apparent people who have no sense of anything being real and separate, talk about it, is: What would be the point? From ‘there’, unreality and lack of substance and separation are obvious, and it is also obvious that nothing ‘really’ matters, since nothing is real and nothing is actually happening, so why talk about it?

We might imagine that they’d perceive us as deluded and that, to try to help us, they’d become evangelists (and gurus) for how ‘they’ see the world, but this is a fundamental misunderstanding of the profound (yet invisible) difference we’re talking about. There is simply no ‘one’ there to perceive other ‘ones’ as deluded. The apparent characters ‘there’ apparently do what they’re apparently conditioned to do, just as ‘we’ do. Kinda freaky to think about — this bunch of apparent people in our midst who have this completely different understanding of the nature of reality from ‘us’, and nobody notices. And it doesn’t seem to make any difference to anything.

There have been some glimpses here, and some research on the nature of reality, quantum science, astrophysics and free will, that suggest that how ‘they’ see the world, without the ‘veil’ of self to interpret and make sense of everything, is how young babies and wild creatures see the world, and is true, while our sense of what is real is illusory.

The question is, if ‘their’ presence in the world seemingly makes no difference, why should we care about which perception of reality (and unreality) is true? The answer, of course, is that if all the baggage of believing one’s self to be real (including taking everything ‘personally’, and feeling ‘responsible’ for one’s actions and inaction), which underlies most or all human suffering, is an illusion, a form of mental illness, a lifelong “psychosomatic misunderstanding”, and, worse, if there’s no ‘cure’ for the affliction of the self, then this opens up a host of profound questions about everything we think, feel, believe and (apparently) do.

Why would humans have uniquely evolved this sense of self and separation, if it actually accomplishes nothing and makes us feel, often, miserable for no reason? From an evolutionary perspective, it could quite possibly have happened simply because our large brains allowed it. Our brains are pattern-seeking, sense-making devices, and nature is always playing with random variations and possibilities to test what is the best evolutionary fit. Much of what’s in our bodies is of no apparent use — vestiges of experiments and random mutations and variations that proved not to be a very good fit for our situation. It’s feasible that the invention of the idea of the separate self is just one such unfortunate failed evolutionary experiment that is still working its way through.

So why, if it’s not an evolutionary advantage, does this supposedly-illusory sense of self and separation still prevail in our species? Possibly because, like our appendix and our separate toes, there has been no evolutionary need to eliminate it; if it isn’t actually making any difference (helpful or hindering) to the behaviour of our species, and our brain capacity isn’t urgently needed for some other purpose, evolutionary theory would suggest it will hang around either until it does become useful or until the space in our bodies and brains is needed for something else.

But wait, you might be asking — If the idea of self and separation underlies all human suffering, then surely that embodied psychosomatic misunderstanding is responsible for wars, ecocide and other catastrophes that fit poorly with the rest of evolution, and should, like the cancer it seems to represent, be eliminated from the program as soon as possible, no?

Well, perhaps the sixth great extinction of life on this planet is just such an evolutionary adaptation. A pretty disruptive and destructive one to be sure — the ‘fever’ of climate change is almost certain to make much or most of the planet uninhabitable by humans (and most other species), and make what we call civilization (living in massive numbers in concentrated spaces with fragile, complicated, prosthetic life support systems) completely unsustainable. But the evolution of cancers and plagues does suggest that nature is prepared to use excess against excess to correct extreme imbalances in ecosystems when less drastic measures have failed.

Some have suggested that, even without the sense of self and separation (which are purportedly illusory after all), the human species would have invented civilization and wrought the sixth great extinction, and that the actual evolutionary error was brains that grew to the point our species became too smart for its own (and every other species’) good. But I would argue that the invention of the concept of the separate self was a necessary precondition for civilization and for the mental concepts (abstract language, unnatural fears, ideologies etc) without which we humans would likely still be living in small numbers in limited habitats to which we are well-suited, on a still magnificently-balanced planet.

We became disconnected from our biophilial nature and our inherent part-of-everything propensity to fit and live in balance with the rest of life on earth, I think, only when we invented the idea of disconnection, of separateness, of apart-hood. Without that disastrous invention and the large-scale buying into it of almost all humans, I believe, there could be no language, no civilization, no industry, no overpopulation, none of the preconditions for the tragic ecocide that has precipitated the now-unstoppable sixth great extinction.

To think that everything our species has (apparently) wrought might stem from an illusion, an abstraction, an accident, a cosmic misunderstanding! There is of course no putting the genie back in the bottle. We’ve bought the illusion, and been conditioned all our lives to accept it as the truth. We are apparently the only species on the planet to be so afflicted, and there are some apparent humans in our midst who have (through no fault or effort of their own) lost that illusory sense, or who never had it in the first place, mostly unnoticed both by ‘them’ and by the rest of us.

If this is all true, then there is both good news and bad news: The bad news is that there’s no path to undoing or escaping the illusion, and no undoing the damage that the resultant misunderstanding has apparently led to.

The good news is that none of it is real — no one, no thing, no separation, no civilization, no damage or destruction, no atrocities, no collapse, no extinction, and no space or time in which anything can or did or will happen. Only appearance, out of nothing. Ephemeral, meaningless, inconsequential.

More and more, I think this is likely true (though the Doubting Thomas in me keeps whispering that that’s just because I want to believe it’s true). At the same time, I, my illusory separate self, cannot possibly really ‘see’ this. ‘I’ can only believe it, with all the cognitive dissonance and internal skepticism that conjures up. Meanwhile, this character I presume to inhabit continues to apparently do whatever it is conditioned to do, based on the apparent circumstances of the moment, and ‘I’ have no say over any of it. That’s infuriating, but ‘I’ have started to get some comfort from the appreciation that I am not responsible for it, and that it appears remarkably competent without ‘me’. ‘I’ am also a bit in awe of the thought that it, this apparently separate character, is actually not separate at all, but just an appearance, a part of nothing appearing as everything.

Of course ‘I’ yearn, impossibly, to undo the illusion, to not see it, to not see my self. To not be, and yet (yes, there’s the rub) to still be part of and to remain aware of this nothing-everything appearance. For the past five years, almost every morning when ‘I’ have awoken I’ve quietly groaned with the knowledge ‘I’ am still here. But recently, something has been changing; more often, now, when ‘I’ awaken I am surprised to see that ‘I’ am still here. It seems to weigh less heavily. Not that that means anything.

I keep wondering why I keep writing about this. It’s not to convince myself. And it’s certainly not to convince others — based on responses to my posts, almost anything else I write about here is more interesting and persuasive than this, and if you were to have related this ‘truth’ to me any time in my life up until about five years ago, I would have thought you had lost your mind.

I write it because, somehow, it’s become the only thing I really care to write about. Since everything I do (whether I believe in the preposterous idea of no-real-self or not) is the result of conditioning, there is no choice about what I write, or if I write, anyway.

And this brain — it cannot help trying to find the patterns, the truth, trying to make sense of everything. That is what brains apparently do. This particular brain seems predisposed to try to make sense of things by writing them down.

Most of what I’ve believed for most of my life now seems nonsensical; nothing of what I was taught about the nature of reality seems to stand up to scrutiny. So now, this outrageous, utterly-impossible truth seems to be the only thing left, the only possibility that still makes sense. Each day, I wonder if it will, one day, also be obvious.

 

Posted in Illusion of the Separate Self and Free Will, Our Culture / Ourselves | 2 Comments

There Is No Trade-Off

The mainstream and social media, and most politicians and corporations, keep telling us that as long as CoVid-19 is with us we have to find a delicate balance between looking after our collective health (ie saving lives) and salvaging the industrial growth economy that most of us currently depend on for our jobs, income, and the value of our savings.

But there is no such trade-off.

The industrial growth economy that we have come to think of as “normal” is killing our planet, and it is completely unnecessary to the well-being of its citizens, all 7.8B of us. Instead of trying to re-jump-start this ruinous economy, what we should we doing is abolishing it, and replacing it with one that has the health and happiness of us all as its objective.

The steps involved to do this would be seen by most as very radical, but they really aren’t. If there was sufficient collective will, and collective intelligence, we could start by doing these things:

  1. Phase in, country-by-country, a guaranteed annual minimum income, and a maximum allowable income, integrated into the existing tax system. The guaranteed minimum would be based on the real cost of living (not the fictional numbers perpetrated by most governments to suppress interest rates) in each area. The minimum and maximum would be adjusted to achieve a reasonable Gini index for income and wealth (say, an index of about 30, versus the current US index of about 60 for income and 90 for wealth), over the next generation. Though the drown-the-government-in-the-bathtub crowd fear and loathe the idea, it is absolutely affordable.
  2. The upshot of this is that most of what David Graeber calls Bullshit Jobs, which add nothing to the economy but probably make up 80% of all jobs, would painlessly be eliminated or automated. Mostly they are low-paying and thankless anyway. This would commensurately reduce commuting, the need for office space, and a ton of unnecessary cost. With a guaranteed annual minimum income, they wouldn’t be missed. The current stock market level suggests they haven’t been missed.
  3. Make corporations transparent. We don’t need to abolish them, just eliminate their legal status. All net assets and “retained earnings” of corporations would simply “flow through” to (and be taxable to) their beneficial individual owners. They would, of course, as non-entities, lose their “limited liability” status and other “rights”. This is not a new idea, and isn’t particularly complicated to do.
  4. Eliminate the entitlement to bequeath wealth, beyond a certain level (perhaps five times annual minimum income), to any individual when someone dies. The excess would be gifted to small, local Community Trusts, with strict mandates to use the assets for the benefit of the local community (notably community health, education, cultural and recreational benefits), and distributed to decrease the disparity between poorer and wealthier communities.
  5. Prohibit the charging of interest. Tax capital gains and dividends at full rates, as they accrue, not when they are “realized”. Limit the amount of debt any individual can assume to a reasonable percentage of their annual income. Declare an amnesty on past debts. The steps above would ensure that there would never be a need for anyone to get seriously into debt.
  6. Make essential services (such as health care) free for all.

The effect of these changes would be dramatic, even if phased in over a generation. Much of the population would cease working, because they wouldn’t have to, which would drastically reduce commuting, stress (and its commensurate health and social problems), and the need to outsource family duties and activities (like education) to outsiders and institutions. Over time, the current shame and dread over being unemployed would be replaced by pride that one had time to volunteer for the betterment of community and family, and that one was no longer contributing as much to the climate crisis. It could actually lead to the rebirth of real communities.

The value of stocks would plummet, as all the motivation for profit and growth is removed from economic activity; stocks would be worth their book value, nothing more. This would hurt the ultra-rich the most, as most of their wealth is just paper wealth. It would also hurt pensioners, but pension investments are no longer enough for most people to retire on anyway, which is why a guaranteed minimum income for all is so important.

Income and wealth redistribution would also likely dramatically reduce real estate prices and the price of other artificially-scarce goods, as there would be less of the 1%’s “excess money” chasing these goods. We might actually find over time that the guaranteed annual minimum income might be reduced commensurate with a much lower and more reasonable cost of living.

With less desperation, fear, stress and despair, less inequality, and more time for in-community learning and interaction, I’d guess we’d start to see a drop in “crime” and violence in general, more tolerance, and an increasing appreciation of cultural diversity, which could shift our culture from having to address social injustice to ensuring it rarely arises in the first place.

How far such a change might go to reduce climate collapse is harder to say. We’ve already seen clearer skies and emissions dropping as a result of CoVid-19’s forced economic contraction. So a permanent move to economic de-growth certainly wouldn’t hurt, drastically reducing pollution, waste and excessive consumption that currently accrues almost entirely to the 1% or the 10% who have more income and wealth than they know what to do with. We would shift from an economy driven mainly by the hyper-inflated cost of luxury and scarce goods to an economy of sufficiency. I doubt it would be in time to prevent or even significantly mitigate climate collapse. Still, that’s no reason not to try it.

So when I’m confronted by libertarians and evangelical capitalists over my opposition to the reopening of our economy during CoVid-19, I try first and foremost to explain the factual dangers to everyone’s health, short-term and long-term, that this disease potentially presents. And then when they reveal (often through their anger) their real fear and despair over how stuck they are in the status quo industrial growth economy, I try to explain that our economy is just an agreement, one that long ago ceased to serve the purpose of most citizens caught up in it, and one that could be replaced without too much difficulty with one that would.

Most people are, of course, dubious that such a new agreement is possible. After all, they say, this economy has evolved the way it has for a reason. And they’re right in a way: no one can be blamed for the experiment with industrial growth capitalism that seemed so promising in its early days, especially when other economic systems that were tried seemed doomed, often spectacularly, to failure. We are understandably skeptical of economic and social theories, especially those that have never really been put to the test at any scale.

Fortunately, as the industrial growth economy shudders and stumbles, there are more and more who see that it has outlasted its usefulness, and more and more signs that there is a path to a “steady state” economy of sufficiency, equity, and perhaps even happiness.

If we can find that path, the blue skies will be just a bonus.

Posted in Collapse Watch, How the World Really Works, Our Culture / Ourselves | Comments Off on There Is No Trade-Off

Freedom Fighters

[This article is an attempt to convey an appreciation and support for the Black Lives Matter movement and other struggles against systemic racism and oppression, within the context of the ongoing global struggle for freedom, justice and sanity we all are facing as our civilization sinks deeper and deeper into social and ecological collapse. It’s a difficult balancing act, and perhaps requires two articles rather than one, to avoid conflating two different but epic contemporary struggles and avoid minimizing the importance of either. But I’ve been trying to draw together the battle against oppression and the battle against ecological destruction, to see their common cause and commonalities, so I’m trying it as one article. I may not have succeeded, and if not perhaps there is no way I could have.]


Author/activist Kimberly Jones — screen-cap from her astonishing How Can We Win video shown on the John Oliver and Trevor Noah shows.

One of the issues at root, I think, in the push-back against the restrictions of CoVid-19, is the question of “freedom”. It’s a remarkably ambiguous word, and an emotionally powerful one. Arguably it’s the thing humans and other creatures value more than anything else, perhaps more even than love. But what exactly do we mean by it?

There are, I think, two distinct senses of the word: the libertarian sense of “freedom to” do something, anything, whatever one wants, and the humanitarian and existential sense of “freedom from” things that oppress and constrain us and make us miserable — some much more than others.

I deliberately use the word “freedom” rather than “right”, because I don’t really think there is such a thing as “rights”. Wild creatures have no rights. Courts and lawyers spend billions of dollars fighting over where one person’s rights end and another’s begin, when really all it comes down to is who has more power (wealth, connections, propaganda, resources etc) — it is just a charade. Without power, we have no rights. With power, we have unlimited “rights” — to destroy people’s lives, to wage wars to gain more power, to lie and cheat and kill with impunity. So I don’t talk about rights.

But I do talk about freedoms. Not “freedom to” — that’s often just a euphemism for rights. Instead, “freedom from” — oppression, fear, confinement, corruption, tyranny, hunger, deprivation, pain and suffering, theft, injustice, violence and the threat of violence, and the absence and loss of those things* essential to our dignity and integrity. These are some of the freedoms that the Black Lives Matter movement is fighting for, as Kimberly Jones and Trevor Noah explain in the videos linked above.

But it is foolish and futile to argue that we have a human “right” to “freedom from“, because then that freedom ends where the powerful’s “freedom to” begins, and we all know where that argument leads**.

No, “freedom from“, isn’t a right, though it is certainly an outrage when any living being is deprived of it. “Freedom from” is something that we humans, in this ghastly “civilized” culture we have unintentionally created, must constantly fight for — not defend, because it is not a right, but fight for, because without it we are less than human, and less than alive. And we need to fight for it not only for ourselves and those we love, but for every person and every creature that our civilization indifferently tramples on and tramples under in the unquenchable and brutal expression of its power, and its “freedom to“.

And this is not a “fight against”, because it is just too easy to label oppressors and thieves as evil and as enemies, and to forget in the process what we are fighting for. The “fight against” is a zero sum game, at best, and at worst, as endless wars have shown, a fight that produces only losers.

So we are fighting for freedom from oppression, fear, confinement, corruption, tyranny, hunger, deprivation, pain and suffering, theft, injustice, violence and the threat of violence, and the loss of the things essential to dignity and integrity. If your fight is against, or if it is for freedom to, or if it is about your rights, then it is IMO likely a hopeless and ill-conceived fight. But if it’s a fight for freedom from, then count me in.

When I watch the so-called “counter-protests” to BLM, or the armed militias occupying state houses in opposition to social distancing, masks and lockdowns, or the gun rights lobby, what I see is anger masking fear — the fear of loss of everything they value. They say they are fighting for their “rights” and their “freedom to” (buy and show off truckloads of military weapons, endanger their neighbours, and express their hatred of other cultures, among other things, apparently). That’s how they’ve been conditioned to say what they believe, or want to believe, to be true. But I think they are really fighting for “freedom from” loss, and from the despair-engendering fear and wrenching shame of losing ever more. And they are justifiably terrified. Most of them, like most of their fellow citizens, have a median net worth of less than zero, and suffocating, ever-increasing, impossible-to-pay-off debts, few useful skills, a stunted and damaging education, and no hope for a better future for their children, even in the absence of economic and climate collapse. No surprise their fear and despair and shame expresses itself, in our patriarchal culture, as mindless rage.

That’s absolutely not in any way to equate their fear or level of oppression with that of Blacks and other systemically oppressed and mistreated people. It’s just an attempt to understand what they are really fighting for, which is, I think, regardless of how it is voiced, ultimately for freedom from.

And this is not in any way an attempt to minimize or to discount the multiple layers of privilege, acquired at birth or bought, that comfortably enable our culture’s outrages and atrocities to continue unabated, and which blind the privileged to the horrific oppression of those without privilege.

As I have argued before, this culture of scarcity and inequality and pursuit of perpetual growth and endless acquisition has rendered us all physically and mentally ill, and has alienated us from each other and from all life on our planet. It is a culture of frenzied liquidation of our planet’s resources, profligate waste, obscene hoarding, and violence over a largely self-manufactured scarcity. It is an insane culture. If we think making it healthier is a “simple” matter of redistributing wealth and power from the privileged to the oppressed (as much as that is necessary), we greatly underestimate, I think, the severity of the disease.

It has been argued that the fight for “social justice” is inseparable from the fight for a healthy and livable planet — the fight “against” climate change and ecological collapse. To some extent that’s right — they are both expressions of the struggle for “freedom from” the suffocation, inhumanity and destructiveness of our global civilization culture — a culture of oppression, fear and frenzy. And of course the level of suffocation, oppression, suffering and loss is wildly unevenly distributed — BIPOC, immigrants, refugees, women, the poor, the sick, the unemployed, the disadvantaged and the uneducated suffer the most, and have the least opportunity to achieve any level of “freedom from” anything.

I’m not going to proffer some humanist “let’s all look at how this culture oppresses us all and see how we can all work together to improve it for everyone” crap. This culture is going down hard, and no one will be spared, and those already suffering the most will suffer indescribably more from its collapse, far more than the privileged will (though the privileged are going to suffer greatly as well). There is no solution to this overextended, resource-exhausted, unsustainable, climate- and ecological-collapse-inducing culture, this horrific failed Human Dominance Experiment on our fragile planet. The sixth great extinction is well-advanced and accelerating, and it is proving to be a doozy, more than a match for the first five.

But what we can do, as best as each of us can given what we know, what we’ve experienced, how we’ve been conditioned, how much we’ve suffered and how much privilege we’ve been blessed with, is to continue the fight — the endless fight for “freedom from” oppression, fear, confinement, corruption, tyranny, hunger, deprivation, pain and suffering, theft, violence and the threat of violence, and the loss of things essential to our dignity and integrity, for every person and every creature on this planet, beginning with the most oppressed. It is to some extent a hopeless fight while our civilization culture is in the throes of collapse, and that situation is likely to endure for decades, perhaps centuries. But that fight is essential to who we are, and we are destined, conditioned, and impelled by our innate biophilia to continue that fight.

How we carry on that fight is, inevitably, deeply personal. We fight with the weapons we have available to us and which we have (through no fault or credit of our own) the capacity to use — persuasive skill, the written word, organizational skill, activism, facilitation, conversation, mentoring, demonstration, exemplification, circumvention and workarounds, synthesis and analysis, enthusiasm, courage, imagination and creativity, conflict resolution, truthful information, confrontation and debate, deliberation, dialectic and dialogue, dismantling, education, breaking, occupying, obstruction, acknowledgement, reconciliation, creating alternative models — whatever will, on the balance of probabilities, provide more “freedom from” for as many as possible, including those with no power, no voice and no capacity to participate, and particularly those most relentlessly and severely oppressed, and those not yet born who will inherit the broken planet we leave to them.

Kimberly Jones and Trevor Noah in the above videos talk about the implicit “contract” that is essential for any society to function, and about how whites in particular have systemically and repeatedly broken that contract, usually with complete impunity. Why, they ask, should Blacks and other systemically oppressed people honour any aspect of that contract when it is so flagrantly violated, flouted, every day, and has been for centuries, to their detriment and disadvantage? They’re completely correct, and I think there is a dawning realization by many people that this has been so, for a long time, and that whites have been oblivious to this fact, and that this must end.

So when we, all of us, fight for “freedom from“, what has come to be called “moral clarity” in that fight has to begin with an acknowledgement of that violation and a pledge to create a new contract that is not racist or exclusionary — a contract that engages us all in the collective struggle for “freedom from“, starting with the struggle to assist and support those who historically have never been really free, and who have little or no “freedom from” anything. The word “abolition”, and not “reform” to describe what is needed to be done to the systems of oppression is entirely appropriate in this context.

And this work must be done in as generous and self-aware a way as we possibly can. Always taking care to ensure we are fighting for freedom from, in whatever small or large ways we can, both now and as we seek a way through the predicaments we face going forward, and contemplate those our successors will face when our fight ends. Caught in this cosmic human tragedy, we are freedom fighters, all.

 


* Mostly, things that are essential to our dignity and integrity are those things, mostly immaterial, that meet our basic animal needs: our need for community, attachment, meaning and purpose, to be valued, to be authentically ourselves, to be optimistic about the future, and the need for autonomy, beauty, joy, creativity and wonder in our lives, access to the natural world, a home where we belong, and freedom from chronic stress. When we are deprived of these things, we cease, I think, to be fully alive.

** The distinction isn’t sophistry. It’s an acknowledgement that we live in a world of constant constraints, and as we exhaust more and more of the planet and live more and more (unequally) beyond our means, those constraints are getting more severe, and will soon become much more so. For example, my sense is that no one, regardless of wealth, will have the “freedom to” fly in an airplane except in a certified emergency much beyond the end of this decade, once the extravagant ecological cost of doing so becomes impossible to ignore. As we find ourselves having to cede more and more of our “freedoms” to fend off imminent climate collapse and other existential crises, I think we will acknowledge that it’s in our best interest to give up some of our “freedoms to” and hold on to, and strengthen, and make available to all, our (often less-expensive) “freedoms from“. As for “freedoms of” (like freedom of speech), the process of parsing to what extent they are “freedoms to” (eg to say whatever we want completely without censorship or repression), and to what extent they are in support of “freedoms from” (eg speeches calling out oppression, censorship and corruption by the powerful and the propagandists, and demanding an end to them) might shed some light on which freedoms are really important, especially when such “freedoms” may seem mutually exclusive.

Posted in Collapse Watch, How the World Really Works, Our Culture / Ourselves | 3 Comments

CoVid-19 Update #9: What We Still Don’t Know


image by V Altounian in Science magazine showing some of the early discoveries about the widespread and serious effects of CoVid-19 on the body (other effects, and unique effects on some infected children, have been found since this report)

I said my previous post on CoVid-19 would likely be my last, at least for this “wave” of the disease, but I thought it might be useful to summarize what we now know (which is still pathetically little), and what we still don’t know (mostly everything) about this disease, as we head into the summer months. I’ll avoid proffering any advice, for a ton of reasons, but the common sense approaches to take at this juncture, erring on the side of caution, are pretty obvious.

What we think we know at this stage:

  1. The Infection Fatality Rate (proportion of those infected, even if asymptomatic, who subsequently die — the IFR), and the Case Fatality Rate (proportion of those testing positive for the disease who have symptoms and subsequently die — the CFR), are probably about 0.6% and 1.0% respectively. This is many times higher than “normal” flu rates, but mercifully much less than those of some other viruses and coronaviruses in particular. Pre-peer review studies suggesting a much lower IFR have been largely discredited by the epidemiological community (the most popular of these low-ball studies was issued by a researcher who a few months ago was predicting only about 10,000 US deaths from CoVid-19). But due to inadequate testing, these rates are still only approximate.
  2. The actual number of CoVid-19 deaths in developed countries, based on extensive “excess deaths” studies, is likely to be and will likely continue to be about 1.5x officially reported numbers, mostly due to people dying from CoVid-19 at home without ever being tested, and uncertainty in cases of comorbidity. The multiplier will be higher, in some cases much higher, in places with poor reporting and testing systems. Worldwide, a very rough estimate would be that actual first wave deaths have been and will continue to be about 2-3x officially reported numbers, which would produce an actual death toll by end of summer of about two million people (and reported deaths of just under one million).
  3. If this IFR and excess deaths multiplier are close to correct, then by the end of the summer about 4-5% of the global population will have been infected; the rest will remain highly vulnerable to CoVid-19 infection in the fall or in later waves, in the absence of a safe and reliable vaccine, particularly as social distancing and other measures are relaxed or are no longer diligently followed. The infected rates by summer’s end will vary hugely — likely around 6% in Canada, 12% in the US, 15% in much of Europe, even higher rates in much of Latin America, perhaps 2% in India and much of Africa and the Mideast, and 0.1% in China and some other Australasian nations. None will reach “herd immunity” levels.
  4. We are utterly unprepared in most of the world for the large-scale testing, contact tracing and isolation that would be needed to avoid surges in infections and deaths in the fall and thereafter. As a result, we are almost certainly going to have to get used to the severely restrictive social distancing, recurring shut-downs, and other economically- and socially-destructive measures that we have struggled with in recent months. Depending on vaccine success, virus mutation and wave severity, that could continue into next year and possibly the year beyond.
  5. Based on serology testing, all age groups seem to be roughly equally susceptible to infection, but the rate of symptoms, hospitalization and death (the IFR) varies enormously by age and health (those >65 have an IFR an order of magnitude larger than average, and those <29 have an IFR an order of magnitude lower). The notable exception is that serology testing shows, surprisingly, that a relatively smaller proportion of seniors have been infected (though their IFR is by far the highest). There are several possible reasons for this — they could be being more careful due to their greater vulnerability, or they may have natural immunity due to recent exposure to other similar coronaviruses, or there may be other reasons. We don’t know. But it does mean that the most vulnerable age group actually has the lowest rate of infection (and hence future immunity) to date, which is concerning.

What we really don’t know at all at this point:

  1. The biggest and most important unknown is that we still have no idea how this virus kills us, and what its long-term effects are. Tests of people who have tested positive for antibodies (serology tests) but who were asymptomatic or suffered only minor symptoms have found substantial evidence of significant lung and other organ damage, whose cause and future prognosis are completely unknown. This disease affects not only the lungs, but also the heart, brain, nervous system, kidneys and other organs in ways we are only just beginning to understand. You may be completely asymptomatic or seemly unharmed by infection, and yet have already suffered damage that will, later on, lead to chronic and debilitating illness or premature death.
  2. We have no idea how effectively or for how long immunity will be conferred on those infected. Early research suggests that CoVid-19 antibodies drop off quickly in the weeks and months after infection, though some immunity seems to be present in some infected people even with no measurable antibodies. This makes the challenge of developing a safe, effective and affordable vaccine, and the challenge of re-administering it when it wears off, even more difficult.
  3. Of course, we have no idea when such a vaccine may be available. It is likely that the first vaccines will be less than fully effective and it will take additional time to fine tune them to the ever-evolving strains of the virus. There are already several different strains of the virus, with apparently different IFRs.
  4. We have no idea how this virus will mutate, and if it will mutate to a less lethal form or, like the 1918 pandemic virus, into a much more lethal form.
  5. We have no idea what, if any, pattern of seasonality this virus will present, and hence when to be most alert for new outbreaks.
  6. Currently reported cases are spiking in many jurisdictions that have relaxed social distancing, notably in the US. We have no idea to what degree this is due to increased testing versus increasingly risky behaviour; it is likely a combination of both, along with other, unknown factors. We do know that average age of those being tested, and of those testing positive, are skewing sharply lower than during the first months of the disease. We don’t know why, though the high vulnerability of older people (who were most likely to be symptomatic and hence to be tested earlier) is certainly a factor.
  7. As a result, we have no idea to what extent this increase in cases will translate into increased deaths in the weeks to come (there is a lag of about 3 weeks on average between disease onset and death in fatal cases). There is already evidence of increased hospitalizations, but reported deaths so far continue to trend downwards. And with younger cases, we should expect lower mortality rates. No one knows, and it will take until the end of July, or longer, to find out.
  8. The IHME (UW model) now predicts an upswing in deaths starting slowly in September and then rising sharply by the beginning of October in the US, Latin America, UK, Italy, Germany and Russia (their model excludes much of Africa and Asia). At this stage they are not making any projections past then, because everything depends on the behaviours of both governments and citizens especially in the most-affected countries. Isolation fatigue could play a significant role, though IHME has factored into their projections expected shutdowns where they forecast hospitals will exceed their ICU capacity by October 1st. It is worth noting that in its projections IHME more or less ignores the officially reported case counts as being highly unreliable and incomplete, and instead uses its own model. According to that model, actual new infections have been about 10x the reported case numbers, and actually peaked in the US in late March (working backwards from the smoothed peak in reported deaths there in mid-April), and have sharply dropped since then and will continue to drop slowly until schools reopen in late summer. This tells a very different story from the “official” new infections data showing new cases in the US at record highs in late June*. If IHME are wrong in this assumption, their death forecasts could therefore be wildly off. (Their forecasts for Europe are based on the same assumptions, with slightly earlier infection peak dates.)
  9. And of course, we don’t know how our adaptation to this virus is going to affect national economies and the global economy. Stock markets are, ludicrously, at or near record highs, which demonstrates that they are no longer useful measures of our economic health, if they ever were. Unemployment remains historically high, and there’s a strong resistance from many to a return to business as (obscenely unequally) usual. At the same time, new data shows that while incomes for most have plummeted, consumer spending is returning to near “normal”; people are just going, endlessly, deeper and deeper into debt. Will CoVid-19 create the inequality and precarity “flash point” to produce long-term social unrest and political upheaval? And even if it does, will that be enough to collapse an economy we all depend so heavily on? And what would all that mean for the trajectory of the pandemic? No one knows.


*Here are the smoothed (moving average) data for reported new daily US cases (red), compared to the estimated actual numbers of new daily cases (yellow) that IHME uses in its forecasts. While the late-June “surge” in reported cases looks alarming, it may just reflect that finally a larger proportion of actual new infections are being tested and reported. As noted above, that doesn’t mean reopening is wise: 70,000 new cases a day is still dangerously high and the projections could change quickly if social distancing, event-size and business opening rules are eased too quickly or not followed. And 70,000 new infections a day means a million Americans will be infectious to others each day through the summer.

PS: June 29 addendum: just in, from Michael Greger on CoVid-19’s apparent effect on the immune system:

[The cytokine storm reaction of some of those infected with COVID-19 who have healthy immune systems] has led some to consider immunosuppression [eg steroids] as a treatment for severe COVID-19, but of course immunosuppression for hyperinflammation in COVID-19 might be a double-edged sword. So, when you see that broccoli sprouts can whip up natural killer cell activity within two days, is that a good thing or a bad thing for COVID-19? It was good for seasonal flu, but who knows with this new coronavirus.

Young children have relatively immature immune systems, and normally suffer disproportionally from viral infections such as the flu––but not, apparently, from COVID-19, or SARS or MERS, for that matter, the other two deadly coronaviruses. It’s interesting; one theory as to why children seem protected suggests that greater pre-existing exposure to common-cold coronaviruses offers kids some cross-protection against the new virus. But ironically, a competing theory suggests it’s their lack of exposure to similar viruses that’s safeguarding them. There’s a phenomenon known as ADE, antibody-dependent enhancement, a phenomenon first described more than 50 years ago. In most cases, the antibodies our bodies make to target pathogens neutralize them or, at the very least, tag the invaders for removal. Sometimes, though, antibodies can actually facilitate viral infection and exacerbate disease.

This may be the case with SARS, where antibodies generated against the viral spike proteins were sometimes found to promote infection. In monkeys, an experimental SARS vaccine resulted in aggravated lung damage. Now, vaccine developers are well aware of this phenomenon, and would work to ensure any commercial vaccine would be free from this failing, but it has been used to venture a guess to account for the unusual age distribution of severe COVID-19 cases.

Perhaps similar coronaviruses circulated silently decades ago, and those old enough to have been exposed to them are now experiencing exaggerated responses to COVID-19. But young people never saw them, so they don’t get the over-reaction. I’m not suggesting this speculation is true. I just use it to illustrate the complexity of our immune interactions. Viruses attack, we counterattack, and then viruses sometimes evolve to use our own counterattack in their favor.

Posted in How the World Really Works, Our Culture / Ourselves | Comments Off on CoVid-19 Update #9: What We Still Don’t Know

The Enemy of My Enemy


2018 photo from the Kremlin website

The malleability of the human mind, and of “popular consensus”, is both fascinating and terrifying. At a time when the last humans who witnessed the atrocities committed with the full consent of their armies’ citizens during WW2 are dying, we have seemingly learned nothing about the process by which popular opinion can be warped through the use of propaganda and misinformation.

The occupation and slaughter of millions of Iraqis in 2003 was possible only because the news media almost without exception parroted unsupported intelligence agency propaganda that Iraq’s government had WMD and planned to use them. Afterwards, few of the media admitted they’d been duped and exploited by “flawed” intelligence, and they pretty much learned nothing from the experience.

Both before and since then, the media have been endlessly conned, in their search for “exclusives” and for “information” that supports their editorial leanings and readers’ and sponsors’ worldviews, into repeating reams of outrageous falsehoods from “credible sources”. And in turn they have conned us. Whatever ideas we may have about what is happening in Syria, in Venezuela, in Bolivia, in Ukraine, in Iran, or in China or a hundred other countries, those ideas are probably heavily influenced by what we have read in media that rely for their information on “the intelligence community” and the vested interests it serves.

This is increasingly so as these media, hemorrhaging from the loss of ad revenues to the execrable “social media”, have slashed investigating reporting and international bureaus. In the process, they have turned into little more than second-hand gossip-mongers and PR flacks, throwing up their hands in “we didn’t know it wasn’t true” denials when their “reporting” turns out to be utterly, criminally (leading to millions of deaths and untold misery) wrong.

And they wonder why we don’t want to “subscribe” to their shoddy publications.

So it’s no surprise that millions of people believe absurd conspiracy theories, such as that CoVid-19 was deliberately manufactured in a Chinese lab with the complicity of Anthony Fauci and Bill Gates. After all, unnamed “reliable sources” citing other unnamed “reliable sources” said it was true. And it was “shared” six gazillion times. So it must be true.

The media claim they have to protect their unnamed sources because whistle-blowers, once named, face death and worse for speaking the truth. I’m sure this is so. But that doesn’t mean that the media do not have a responsibility to obtain highly-persuasive evidence that a whistle-blower’s information is correct before they present it as truth, as “news”, in their publications. A mere rumour, even from a “usually reliably source”, is just a rumour, and it is no better than a lie.

And while we’re learning not to expect much from the media, much less politicians, we have come to expect more from the scientific community. Sadly, these days they are letting us down as well. There have been several “research studies” on CoVid-19 that have been retracted, some almost as soon as they were published, others too late to stem the flood of misinformation and conspiracy theory “I told you so” blather in social media that continues, oblivious to the retractions, for years afterwards. Other “research studies” are so strident, so blatantly political motivated or biased by personal, reputational or profit incentives, that they shatter your confidence in anything you read afterwards in scientific journals.

The reasons for this scientific misinformation are pretty obvious: Big Pharma and Big Ag companies and other corporate sponsors will pay you bucketfuls of money for research “results” that promise them a big payday, and they’ll squelch or dis any research you publish that shows them to be charlatans, drug- and addictive-food pushers, and opportunistic predators. There is no money, and no research grants, offered to do research that shows for example the incredible health benefits of eating well and exercising, and the staggering cost of eating what you so love to eat now and of continuing your horrifically unhealthy lifestyle.

Meanwhile, if your self-serving “research” tells people what they want to believe (eg that social distancing isn’t that necessary to prevent CoVid-19), everyone will love you, and the media will rush to promote your “findings”, regardless of their legitimacy, integrity or substance.

And if some researcher beats you to the punch with newsworthy (reputation- and fame-making) research, well, there’s an obvious motivation to criticize it. Especially if you don’t have to provide anything of your own to counter it; just cite your previous credentials, badmouth and undermine the report, and promise that you will soon provide more credible research. Or alternatively, if the ballyhooed research angers the political or scientific establishment, tweak your own research so that it helps the powers that be perpetrate their lies, and you’ll get a ton of publicity and support.

There is, alas, no motivation for doing the hard work of legitimate, objective, investigative research, and publishing the results regardless of whether the recipients want to believe them or not. There is no money or fame in it, and there is enormous risk. There is huge motivation for superficial and sloppy, biased research that results in those consuming it thanking you for confirming their beliefs, whether or not they have any basis in truth.

The latest example of sloppy journalism is this week’s claim that Russian operatives (how many, under whose authority?) offered and paid bounties to Taliban militants (how many?) in Afghanistan for killing American and British troops. The unsubstantiated claim originated with the NYT and was soon reposted in self-congratulatory terms by the WaPo and WSJ, who apparently got calls from the same “sources”.

Caitlin Johnstone had the same response I did:

All western mass media outlets are now shrieking about the story The New York Times first reported, citing zero evidence and naming zero sources, claiming intelligence says Russia paid out bounties to Taliban-linked fighters in Afghanistan for attacking the occupying forces of the US and its allies in Afghanistan. As of this writing, and probably forevermore, there have still been zero intelligence sources named and zero evidence provided for this claim…

The fact that The New York Times instead chose to uncritically parrot these evidence-free claims made by operatives within intelligence agencies with a known track record of lying about exactly these things is nothing short of journalistic malpractice. The fact that western media outlets are now unanimously regurgitating these still 100 percent baseless assertions is nothing short of state propaganda…

All the three [newspapers] actually did was use their profoundly influential outlets to uncritically parrot something nameless spooks want the public to believe, which is the same as just publishing a CIA press release free of charge. It is unprincipled stenography for opaque and unaccountable intelligence agencies…

The New York Times has admitted itself that it was wrong for uncritically parroting the unsubstantiated spook claims which led to the Iraq invasion, as has The Washington Post. There is no reason to believe Taliban fighters would require any bounty to attack an illegitimate occupying force. The Russian government has denied these allegations. The Taliban has denied these allegations. The Trump administration has denied that the president or the vice president had any knowledge of the spook report in question, denouncing the central allegation that liberals who are promoting this story have been fixated on. Yet this story is being magically transmuted into an established fact, despite its being based on literally zero factual evidence.

Why has this happened? Because it feeds our insatiable human need to be reassured that our beliefs are valid. For Republicans (like most WSJ readers), it confirms their belief that the war in Afghanistan was legitimate, and that the Taliban and Russia are enemies that hate Americans because Americans “love freedom”. For Democrats (like most NYT/WP readers), it confirms their belief that Russia is an enemy that would subvert American elections, that the war in Afghanistan was legitimate, and that Trump, who reportedly was briefed on the “bounties”, is in cahoots with Russia. Something in this “news” for everyone to love!

Republican hawks immediately called for a “proportionate response” against Russia,  without so much as a “if this is true” qualifier. Biden immediately jumped on the report, saying “I’m quite frankly outraged by the report,” adding that if he is elected, “Putin will be confronted and we’ll impose serious costs on Russia.”

What are the questions that critical thinkers (including any remaining responsible newspaper editors) should be asking when this kind of “information” is released?

  • How is this different from what “intelligence sources” told us before the Iraq invasion?
  • If it’s untrue, who stands to gain from perpetrating and propagating the falsehood (eg military suppliers and other war profiteers)?
  • Why would the Taliban need to be bribed to attack what they believe to be a foreign army invading and destroying their country? (The Taliban’s response to the “report” was that they are not “indebted to the beneficence of any intelligence organ or foreign country”.)
  • Why would Russian intelligence leaders be so stupid as to offer such bribes to insurgents, knowing they’d be impossible to keep quiet and knowing that their discovery would be very embarrassing to Russia?

I could go on, but you get the idea. Caitlin asks some more damning questions, but I’m inclined to give people the benefit of the doubt, and instead try to figure out how and why this happened. Not because I believe it won’t happen again (and again). But because I really do think we’re all doing our best, and I want to know how we all get so easily and dangerously conned by misinformation and conspiracy theories.

The title of this post (the enemy of my enemy is my friend) is an ancient proverb that provides a clue to one answer to this question. It explains how Republicans have become reluctant apologists for Putin, and how Democrats have come to embrace CIA “press releases”. It explains how China, for all its atrocities against its own people, has become an intermittent hero to all sides, and the largest economy and largest creditor (and worst polluter) in the world. When we really want to believe something bad about one “side” on an issue, it is all too easy to become strange bedfellows, for a while, with monsters who share that belief.

So do we just give up seeking the truth, and just believe whatever bullshit theories, unsupported reportage and opinions those in our particular circles uncritically believe? Do we let the “view-from-nowhere” both-sides everything to the point that any kind of moral clarity, and any kind of search for and belief in, fundamental truth is lost?

I don’t think it’s necessary to do that, though I do acknowledge that most people lack the time, access to resources, and (thanks to poor education and propaganda conditioning) the capacity to critically unpack and think through what passes for information and insist on unvarnished truth. I think it’s completely understandable that most are so bewildered by the endless firehose of misinformation and conspiracy theories that they no longer know what to believe, or cease believing that anything is absolutely true, and/or opt for simplistic beliefs that are consistent with those of their particular circles. Even when those beliefs hurt others and lead to massive cruelty, suffering and war.

I think there still is such a thing as absolute, verifiable truth. I have to believe that, because it is the only way I can make confident assertions about our teetering economic “system”, our collapsing climate and ecosystems, and about what seems to be human nature. We may only be able to know and believe things on “the preponderance of evidence”, but that can and must be enough.

It can be enough to enable us to discount, and (if we can wean ourselves off our new addiction to social media) not even expose ourselves to time-wasting, self-interested, and sometimes dangerous misinformation, rumour and conspiracy theories. And when such nonsense infects those we know and care about, all we can do is keep restating the truth and the importance of never giving up the search for it.  And when we find ourselves infected, all we can do is keep challenging what we believe, not to the point of not believing anything, but to the point we know, as best as we can, that what we believe is based on substantiated evidence of the truth, and not on what we fear, or what we ideally would like to believe.

As for the rest of the world, and their beliefs, we cannot hope to influence them, or prevent the tragedies they lead to.

Moral clarity — the kind that finds cruelty, dishonesty, hatred, fear-mongering and racism, and pandering to these traits,  instinctively repulsive — comes, I think, from a combination of our insatiable passion to know the truth, our capacity for critical thinking, and our innate biophilia — our acceptance that we’re all one, all a part of Gaia, and all doing our best. Our responsibility to help the world “do better” starts and ends, I think, with pursuing and helping others find and see the truth, even as we know most of them will not or cannot see it.

Our real “enemies” are ignorance, fear, credulousness and gullibility. They transcend beliefs and worldviews, and are pandered to and perpetrated by social media (and too often, now, by struggling and inept mainstream media), by self-interested politicians and corporations, and by our own hapless, bewildered and overwhelmed peer groups.

They can never be defeated, only worked on, endlessly, a bit at a time. It would be nice if some of the once-reliable media, and the scientists, would get back on board.

Posted in How the World Really Works, Our Culture / Ourselves | 2 Comments

What I Wanted to Believe


Artwork from the collection of Nick Smith, “possibly by John Wareham”.

At first I wanted to believe that the adults around me were just acting. Surely they didn’t believe what they were saying; surely it was just a big secret joke, a playing of roles in a great play, and soon they would let me in on it.

And then I wanted to believe that the kids in my first school were seriously ill; this cruelty, anger, terror, unhappiness and dishonesty they exhibited must be just a mask, an acting out of some horrible trauma they had been subjected to. But so many! And the teachers behaving as if this were somehow normal! Please, I said, let me wake up soon from this impossible nightmare!

Later I wanted to believe that there was just some big misunderstanding about the world of work. Why would so many submit themselves day in and year out, for most or all of their lives, to grinding, meaningless, humiliating jobs? There must be something wrong here; will someone please explain how this ghastly situation arose and when (soon!) it will be corrected?

After that I wanted to believe that there was this tiny number of us, fellow exceptional sensitive and intelligent souls, who understood how outrageous and dehumanizing our supposedly civilized society was, and that together we could find a way to escape it. My anthem: We gotta get outta this place!

And then for a long time I wanted to believe in myself: that with intelligence and effort I could rid myself of the relentless noonday demons, and recognize and heroically remedy what was so horribly wrong with our world. So many, it seemed, were depending on me!

And then after that I realized I couldn’t do it myself, so I wanted to believe I could “find the others” — the group smart enough and imaginative enough (and special and beautiful enough) that, with my help, could really make a difference.

But the more I learned, the more I came to believe that everything was hopelessly falling apart, and that the sixth great extinction of life on earth had been accelerating for millennia and nothing I or anyone could do could slow its inevitable unraveling and ultimate collapse, perhaps even within my lifetime.

Surprisingly, this new belief was liberating, rather than depressing. Though I kept wondering if I believed it only because it let me off the hook.

Recently I’ve found myself wanting to believe that none of these things that all my life I had hopelessly wanted to believe, were actually real. That everything that this brain had invented and seen as real since it first became aware of the strange beliefs of adults when I was a small child, was just an illusion. That what I had been searching for, the explanation of what was intuitively, inexplicably, terribly, impossibly wrong with this world, was a foolish and hopeless search, and that I had not seen, and could not see, that obviously everything was just as it was, already perfect, without substance or meaning or separation, stunningly, wondrously just this, with no need for anything to be found or done. How desperate must one be to want to believe something so preposterous?!

And I understand now that we believe what we want to believe, and that we believe what we want to know to be true. We cannot possibly bring ourselves to believe anything else; we will deny unwanted truths regardless of the evidence. Our beliefs are just placeholders for what we seek to know, what we strive to reassure ourselves to be true.

And yet these hopelessly flawed beliefs drive us; they are the foundation of all of our cultural conditioning, of all the things others, as desperate to believe as we are, want us to believe to be true. They keep us, from that horrible moment in early childhood when we first had to believe — when just seeing what was true was, shatteringly, no longer enough — yoked to the cart of the ultimate belief: that things can and will be, somehow, better, and that what we do and know and believe can and will get us there.

It doesn’t matter that none of these beliefs is true.

So now I want to believe that nothing matters, and that maybe at some point this wretched self, old, now, and so tired of searching, will just fall away, and it will be seen — though not by ‘me’ — that there never was a ‘me’; that all this worry and seeking and suffering were just the useless delusions of a feverish brain. A brain that evolved, tragically, to try at any cost to make sense of everything, even when nothing made sense, and nothing needed to be done or to be made sense of. And that then it will be seen that this apparent Dave-creature is just fine — even better off — without ‘me’ to kick around any more.

But of course I want to believe this. I remain forever tethered to pursuit of the impossible truth that will finally make sense of everything, finally bring an end to the exhausting seeking. I am in a corner, now; I’ve painted myself in after a lifetime of striving to complete the picture, the picture that my latest belief denies the very existence of.

So I sit here with my box of colours, brow furrowed, wondering what this perfectly, tragically conditioned (and only apparent) creature will do next; I have no remaining illusion that ‘I’ have any agency over it (though that may be just what ‘I’ want to believe).

I want to believe that if I’m tired enough, completely exhausted, my self, this lost, scared, bewildered ‘I’ that carries with it a lifetime of questions unanswered, a lifetime of believed truths unresolved, will just let go, set me free from me. I want to believe it, but I do not.

What happens when we can no longer believe what we want to believe, when we doubt that what we believe is actually true? Perhaps we just keep painting, even knowing the picture cannot be completed, that the canvas is just a dream. Like the carpenter with only a hammer, perhaps we keep hammering even when there are no more nails, when we discover, in the endless buzz of cognitive dissonance, that there may never have been any nails. Keep hammering, what we were made to do, and taught to do, and told to do. The only thing we can do.

Posted in Illusion of the Separate Self and Free Will, Our Culture / Ourselves | 4 Comments

Links of the Month: June 2020


screenshot of top of a recent CBC headlines page

A comment on free access to information: Over the past three months, more and more newspapers and other media sources have put paywalls, ad-blockers, compulsory ‘registrations’, article limits and other restrictions on their sites. I appreciate that many of them are hemorrhaging money, but these information blockages seriously threaten public access to essential information and perspectives that are desperately needed to counter the endless barrage of ‘free’ misinformation and propaganda on social media, Faux news and anti-democratic and conspiracy theory websites and publications. Many of the links in my Links of the Month summaries now require sophisticated ‘readers’ and other workarounds to view without having to subscribe and pay. I think this is an untenable situation. Independent, publicly funded media (CBC, BBC, NPR, PBS, Al Jazeera and some local media) aren’t perfect by any means, but at least they’re free, and surveys indicate that their readers believe they are more credible than other ‘free’ information sources. We need to create more of them, funded by taxpayers not by vested interests, and financed by a tax on social media, and put an end to the need for quality journalism to be buried behind paywalls while social media companies earn more money than they can spend vomiting out an endless stream of ‘free’ misinformation and propaganda.  /rant


COLLAPSE WATCH


New Yorker cartoon contest cartoon by Mick Stevens; my suggestion that it works better without a caption wasn’t accepted

Blame these guys and Just do this: We’re starting to see more and more treatises that quite reasonably predict civilization’s collapse, but then leave the poor reader reeling with a blameful diagnosis of how it got this bad, and a preposterous way out ‘if we just all do this’. Latest up are these two (thanks to Sam Rose for the links):

    • Christopher Ryan’s Civilized to Death, the follow-up to his best-selling Sex at Dawn: His collapse culprits are “progress lovers” and his elixir is “divert spending on weapons, redirecting resources into a global guaranteed basic income that incentivizes not having children, thus reducing global population intelligently and without coercion”. Some lovely observations here: “We are the only species that lives in zoos of our own design”, and that “When the authoritarian structures supposedly protecting us from our dark Hobbesian nature collapse into dust and chaos, more often than not, all heaven breaks loose.” But that pat solution, really?
    • Vinay Gupta’s “Simple Plan” calls out co-dependent “webs of corruption” and the rich who are “dirty and cruel”, and prescribes that we all agree to a “trans-ideological consensus” to “stop holding each other’s kids hostage”. If only we could! Again, some fascinating and insightful analysis, but then the compulsion to proffer silver bullet answers. Why is it so hard for futurists to acknowledge that we’re all doing our best, that no one is to blame, and that there is no way to avoid civilization’s collapse?

The Twenty-Fifth Hour: Seventy years ago, when the earth’s human population was just 2.7B and there were no computers, no nuclear power, no portable electronics, and no knowledge of DNA, C Virgil Gheorgiu wrote a prescient tongue-in-cheek Orwellian story about humans who ended up in thrall to their machines. Thanks to John Whiting for the link.

Planet of the Humans, continued: More nuanced reviews of the much-loathed film I discussed last month, from Richard Heinberg and Bill Rees. And a clarification from CASSE’s Brian Czech that none of the aforementioned are opposed to renewable energy, just to the preposterous notion that it can save us from civilizational collapse. If you wonder what good is it then, well, join the cognitive dissonance crowd, and we’ll sign up for solar together.

The death of US oil: A geologist explains why expensive, fracked (and Tar Sands) oil will never again be economically viable. Pre-civilization-collapse, there will now always be cheaper alternatives. Post-collapse… well, never mind.

The collapse of the US dollar: Stephen Roach writing for Bloomberg says that the US dollar is at least 30% overvalued, and explores how the correction might come about. Want to then see what a real race-to-the-bottom looks like?

What is sustainable?: Eugene’s Richard Reese is writing a far-reaching book on our essential human nature and where we’re headed, called Wild Free and Happy, which offers “zero miraculous silver bullet solutions to our slithering multitude of predicaments”, and he has posted much of what he’s written so far on his blog. I particularly like this chapter that reveals our species’ essential purpose: to be eaten. Hear that, salvationists?


LIVING BETTER


image from cheezburger.com, original source uncredited

Making sense of the violence and abolishing the police:

Signs of change?: Some see the astonishing pro-protest actions of Flint police, Houston police, Miami police, and white women in Nashville, as evidence of a sustainable shift in attitudes towards systemic racism. Others, of course, think it’s meaningless political expediency or momentary lip-service. I guess we’ll see.


POLITICS AND ECONOMICS AS USUAL


cartoon by Mick Stevens in The New Yorker

The ugly face of empire: Caitlin Johnstone says what I’ve often thought: That the establishment only hates Trump because he shows the ugly face of empire — angry, inept, greedy, ignorant, reckless and incapable of admitting error. Thanks to Paul Heft for the link.

The ‘liberal’ media’s cowardly passion for ‘both-sides-ing’: The Nation says the obvious: “You don’t have to publish both sides when one side is fascism.” See also Thoughts of the Month below.

Facebook employees reject Zuckerberg’s weaselling: Even Twitter had to react when Trump advocated shooting protestors. But not Facebook. Their feeble leader gutlessly apologized for his platform’s pandering and encouragement of hate-mongering and right-wing violence, on the basis that his company just provides a platform and has no responsibility for its content. That was too much for many of his employees.

Canada the good…: Canada’s PM had the decency to take a knee at the local anti-racism protests, and his 21-second pause when asked whether he would condemn Trump’s ghastly response to the protests spoke volumes.

… and Canada the bad:

Losing the misinformation battle:

    • Nature reports that “communities on Facebook that distrust establishment health guidance are more effective than government health agencies and other reliable health groups at reaching and engaging ‘undecided’ individuals”. Thanks to Bob Frankston for the link.
    • The Atlantic has run a whole series of articles on recent conspiracy theories and concluded: “QAnon is more important than you think.” Thanks to John Whiting for the link.
    • The CBC reports that responsible media outlets are having to devote huge amounts of resources to countering the “misinformation pandemic”.
    • The 538 reports on a Cornell study suggesting the amount of misinformation, and the degree to which bots are replicating it indiscriminately in social media, have more than doubled in four years.

COVID-19 CORNER


clever FB reply to a recent archeological discovery; thanks to Dick Richards for the link

Your CoVid-19 toolkit: FT’s John Burn-Murdoch reminds us of the tools we have at our disposal to reduce our, and others’ risk, as cases begin to rise again:

    1. Outdoor vs indoor (and ventilate the space well)
    2. Keep your distance
    3. Minimize duration of any close-in activities, especially indoors
    4. Wear a mask (as a supplementary, not primary, protection)
    5. Talk vs shout/sing (enunciate, don’t project)
    6. Avoid all mass events

CoVid-19 updates:


FUN AND INSPIRATION


cartoon in the New Yorker by Tim Cordell

Solace in learning: As TH White famously wrote, the thing to do when you’re feeling bad is to learn something new. Like how to play the piano. Thanks to PS Pirro for the link.

Speaking with my former self: Julie Nolke visits her former self to explain how CoVid-19 and other events will change everything. Brilliantly done, including the sequel. Lots of copycats online now, but Julie did it first.

Tash Sultana rocks: The Aussie multi-instrumentalist’s one-woman tour de force rocks South Africa (pre-pandemic).

Hammock bears: You just have to watch.

Trump explains the White House wall: From Andy Borowitz, of course.

Read blogs instead: Ugo Bardi explains why you learn more from blogs than other online reading sources. Thanks to Paul Heft for the link.

Does our body chemistry make us inherently xenophobic?: Interesting speculation on the role of oxytocin in promoting social bonding and the distrust of outsiders. Thanks to CASSE for the link.


RADICAL NON-DUALITY STUFF

I’ll continue to post my favourite new videos, articles and quotes on this subject in my Links of the Month, not so much because they will be of interest to most of my readers, but because if their message is true it really makes most of everything else I write about moot. So if I suddenly stop writing on this blog, you can blame (or thank) the radical non-dualists.

Andreas Müller on radical non-duality: The message of radical non-duality is utterly simple but impossibly difficult to explain in language, but Andreas (pictured above) does an exceptional job of trying. He’s put up hundreds of hours of his Q&A discussions on YouTube, and he’s become IMO one of the most articulate speakers on the subject.

Kenneth Madden chats with Frank McCaughey: In one of his first videos since he “lost himself”, Frank talks with a long-time friend and they compare notes about what is seen “now” vs what was presumed to be real “before”. “Seekers” who resonate with the radical non-duality message will probably find this as intriguing as I did. (Full 55-minute version is only on Frank’s Patreon, for now.)

Jeff Foster, pre-“enlightenment”: Fascinating old video from Jeff Foster before he disavowed radical non-duality as dissociative and instead espoused “mindfulness”. He clearly “got” the message, but then walked away from it. Makes me wonder if people who are very emotional sensitive might be allergic to the “hopeless, uncompromising” radical non-duality message. Thanks to Caitlin Johnstone for the link.


THOUGHTS FOR THE MONTH


cartoon by Cartoon Collections founder Bob Mankoff

From Journalists of Color, in an open letter to the Philadelphia Inquirer:

We’re tired of being told to show both sides of issues there are no two sides of.

From Wesley Lowery, a Black journalist who who left The Washington Post after he clashed with the paper’s white executive editor over issues of “journalistic integrity”:

American view-from-nowhere, ‘objectivity’-obsessed, both-sides journalism is a failed experiment. … We need to rebuild our industry as one that operates from a place of moral clarity.

From Texas photographer Sharon Wilson:

We can and must do better than going back to normal. Normal is the problem.

Posted in Collapse Watch, How the World Really Works, Illusion of the Separate Self and Free Will, Our Culture / Ourselves | Comments Off on Links of the Month: June 2020

Why We Don’t Call

Ten years ago some futurists were predicting that voice-only phone calls would soon be extinct, since video calling was becoming so easy, and since it added a dimension to the communication, and was no longer constrained by low bandwidth, so image quality had greatly improved.

But there were others who said it would never catch on. They were, mostly, right.

There’s been some suggestion that Zoom, being free and almost ridiculously easy to use, along with the constraints over face-to-face communication brought on by CoVid-19, might change that. Nothing gets people to change behaviours faster than not having any alternative.

Yet still there has been no radical change in behaviours. We still put off calling people we know we should call, even if we kinda like talking with them once we do. We still prefer, most of us, to communicate in text (via chat, and/or email depending on our generation) rather than by the much richer medium of video. It’s just easier, and less demanding. Some of us even prefer written/text communication over face-to-face, and this is nothing new either — anyone remember ‘pen pals’?

What’s holding us back from embracing Zoom and its kin for almost all our communications? This came up in a recent conversation I had with my friend Michael Dowd, so I decided to do a bit of research to see if there were plausible answers.

A recent article by Jeremy Rosenberg suggests these reasons for our reluctance to use video for our communications:

  1. For some, video is too much an invasion of our privacy, or out of our comfort zone.
  2. Some still find the technology intimidating.
  3. Video inhibits us from multitasking while we converse — we  may appear rude to others in the conversation if we’re simultaneously looking at something else.
  4. Depending on light and location, the video image we see of ourselves may be unflattering. As long as we can’t see ourselves during our conversations, we can imagine that we look just fine, but with Zoom, we can see every hair out of place.
  5. It requires us to dress and to clean up the background behind us before the call, which is an extra chore, and which discourages spontaneous calls.
  6. It creates an eerie feeling of need for constant eye contact with the others on-screen in the conversation, that we don’t feel in-person conversations, where it’s fine to look down, away, or around the room — as long as we appear to be listening.
  7. It creates hassles over where to position the camera and where to look, which is never quite ideal or natural.
  8. It’s exhausting, for a variety of reasons.

And yesterday, Ali Drucker in the NYT also wrote an article on the subject, acknowledging that there was never any real excuse for not staying in touch by video with those we care about who live far away, but that CoVid-19 has provided both more time for such ‘frivolous’ chat and a longing for more connection for many due to the isolation that restrictions have imposed. Will we dispense with our Zoom accounts when the pandemic ends as quickly as we hope to jettison our masks, or will there be an enduring behaviour shift? Ali asks:

So why, actually, are so many of us only just now making video calling a habit? Did I really not see my parents’ faces for months on end, even over a screen, simply because I had the option of socializing with my partner and nearby friends instead? Was I actually “just super busy” or did I want to avoid confronting how much I missed them? How I was quietly nursing the loneliness of feeling like I might not truly know the people I can’t see in person anymore.

There are of course many (mostly under-30s) who immediately took to this new richer way of communicating with friends, colleagues and loved ones right away, but many of them had also been using video less and less until recently.

My sense is there are three groups of people we could be connecting with via video much more frequently than we do:

  1. Far-away (or quarantined) family members and loved ones;
  2. Friends we used to be close to but now rarely connect with; and
  3. People we’ve rarely or never communicated with face-to-face but with whom we’ve exchanged a lot of written correspondence, usually on some subject of shared passion, affinity or expertise.

The reason we don’t, or at least haven’t, connected with them is probably a bit different for each of these three types of circles.

The chart above is a somewhat whimsical graphic recapitulation of what I’ve called over the years Pollard’s Law of Human Behaviour. It should probably be called a Conjecture rather than a Law, but I’d be willing to bet it would stand up to scientific investigation:

Humans have apparently evolved to do what they must (the personal, unavoidable imperatives of the moment), then do what’s easy, and then do what’s fun. There is never time left for things that are seen as merely important.

I think we largely subconsciously (and sometimes consciously) maintain a list of all the things we think we could or should or want to do in the near term, and then our conditioning automatically does triage, according to this Law, to determine what we will, moment to moment, actually do. If we hate the thought of tackling a big urgent task we don’t enjoy, we will tend to procrastinate (if that is our nature) until it becomes so urgent we can no longer put it off, and then we ‘cram’ it in. When we’ve done something urgent that isn’t easy or fun, we’ll rationalize that we deserve to do something easy or fun as a reward for our efforts, so we’ll convince ourselves that nothing else is really urgent, and go ahead and do something easy (yay! checked three things off my ‘to do list’ in 15 minutes!) or fun (bingeing behaviour, often), before acknowledging that those other things really are urgent and we have to get back to them.

This is almost entirely, I would argue, conditioned behaviour. While clearly what everyone considers urgent is different (and that is in itself a cause of endless familial and work arguments), once we’ve got in our heads what we believe to be urgent, and what we thinking to be easy and/or fun, the die is cast: we really have no choice over what we’re going to do.

Melissa Pierson has explained how thoroughly conditioned we are in every aspect of our lives, and that some of that conditioning is biological and some of it is social. I would argue that our decision on what’s urgent is driven principally by adrenaline — when we get cranked up or filled with dread just thinking about something that “urgently needs” to be done. And I’d guess that our decision on what’s easy and/or fun is driven by dopamine — a more positive rush, but one we physically can’t resist giving in to, whenever we can.

That leaves social conditioning as the driver for deciding what’s important even though it’s not obviously urgent, and not easy or fun — like coming to grips with climate collapse or other less immediate, but intractable crises that we simply can’t put off addressing forever. Of course, an emergency like a pandemic, an extreme geological or weather event, or a social uprising like Black Lives Matter or #MeToo or Occupy or Climate Marches, can quickly make something we’ve believed was ‘merely’ important, into something urgent. But once the apparent ’emergency’ has passed, most of us soon reclassify these essential issues as important-but-not-urgent, and only social conditioning still pushes these items onto our agenda. And social conditioning doesn’t ever seem as compelling as biological conditioning — it hasn’t got the chemical kick behind it to drive (and addict) us to devote time to deal with it.

And that, I think, is why we don’t, most of us, call far-away loved ones on Zoom, or on the phone as often as we think we ‘should’. The social compulsion to do so (even though we know it’s important, and that we will almost certainly enjoy the contact once it’s been initiated) just can’t compete with the biological compulsion to finish our work or school homework (urgent — the perceived cost of not doing it now is just too high), empty our inbox or indulge in a favourite hobby or guilty pleasure (easy and/or fun). The social compulsion to eat better (important) just can’t compete with the biological compulsion to grab some chips or cheesecake (easy and/or fun).

Of course, if the far-away loved-one has an accident or illness, contacting them quickly becomes urgent, and in that case connection will happen for sure. But could we make contacting people in any of these three groups more often and more deeply either easier or more fun? Physically and technically and financially it’s already easy, but psychologically it’s not. The longer we put off contacting someone we think we ‘owe’ a call to, or would really like to talk with but feel awkward or uncertain or uncomfortable initiating the call to, the harder it gets. And the eight impediments that Jeremy describes definitely make it harder and less fun.

Perhaps what we need are more stories like the ones Ali describes in her article: The ‘virtual’ celebrations (and who doesn’t love the opportunity to celebrate something?); the ‘virtual’ resumption of old hobbies and activities with people we used to share them with when we lived nearby; ‘virtual’ happy hours with those we have some affinity with (eg alumni) but have never really chatted with on a personal level. All ways of creating meaningful connections that are not dependent on physical proximity.

Making these connections easier and more fun (because there will be no enduring behaviour change otherwise) will obviously be different for each of us — just as what each of us thinks of as urgent is different, so are our definitions of what is easy and fun. But perhaps by asking some questions we might find a way to make them easier and more fun in ways that work for us — as close as one can get to reconditioning one’s behaviour. Questions like:

  • What would it take to make it easier for you to initiate regular calls with far-away loved ones, friends you’ve lost touch with, and people you know only vaguely or through written correspondence and would be curious to explore deepening your relationship with? A regular schedule with reminders? A list of people (with contact information) who are in your circles but who you couldn’t quite call ‘friends’, though you’d like to? A compelling Invitation to send to each of these three groups of “wish we talked more” connections that would make it easier for either of you to initiate the call once it was acknowledged?
  • What would make such calls more fun for you and those you’re looking to Zoom with more often? A photo album you could screen-share with them? A game you could play together that works as easily (or better) on Zoom than face to face? A shared online event you could watch together and chat as you did? (There are excellent Shakespearian plays just released on YouTube featuring some of the world’s best companies. And there are some excellent UHD travel videos that take you through famous museums, art galleries, ruins, trails and city walking tours.)

We may be creatures of our conditioning, but by answering questions like these, and using some imagination to figure out how to make these calls easier and more fun, we might well find ourselves with more appointments on our calendar for conversations that we’re actually looking forward to, and also find ourselves more inclined to make spontaneous, unscheduled calls (in situations when such surprises are likely to be welcome, of course) just to deliver a heartfelt greeting, or a piece of good news, in a way that a text or social media posting could never come close to matching.

Posted in Our Culture / Ourselves | Comments Off on Why We Don’t Call

The Perpetual Growth Machine

This is a bit of a Straw Man thought experiment. It suggests that economic collapse might only occur when we can no longer keep generating more and more cheap energy, rather than when we realize that the current global mountain of debts can never be repaid, or that profits cannot possibly increase forever. It is probably a deeply flawed argument, and I’d love to hear what economists think about it.


Alberta Tar Sands, soon to cover an area larger than NY State; its toxic sludge ponds alone are large enough to be visible from space. Photo by Dru Oja Jay, Howl Arts Collective, for The Dominion CC-BY-2.0

So here’s the thing. Your argument about economic collapse being inevitable and overdue shows that you just don’t understand just how fictional the economy really is. It’s really just an agreement, mostly among those with wealth and power, on how that wealth and power is to be distributed. Like any fictional movie, it never has to end. We just keep adding sequels, upping the ante.

You say there are limits on how much debt can be accumulated before the economy collapses. That’s only true if the psychology of the market is such that those with money believe that the debts cannot be repaid, and therefore no one is willing to advance any more money, credit dries up, buying dries up, business dries up, profits plunge, and so on.

But the point is, the debts don’t ever have to be repaid. For those of us who have wealth — the 10% of us who have 80% of the net physical assets and 90% of the net financial assets — we’re content to just let those debts ride forever. Just keep rolling them over. We don’t even care if they’re worthless, as long as we, the 10%, agree not to call them in. After all, the Fed lets us borrow as much money as we want at 0% interest, so it’s not like we need the cash. We’re actually getting a pretty good ROI on what we’ve loaned out — an average of 16% when you weigh in the unsecured lines of credit, the 30% credit card interest, the car loans, the second and third home mortgages. So even if half of that interest is defaulted on, we’re still getting 8% on the money we lend out, which we borrowed from the Fed (essentially, the taxpayers) at 0%. What a great time to be rich!

And it’s the same with stocks. We own 90% of them, so we basically dictate the market price of them. We’ll never panic, even if the P/E ratios soar to 100 or more, which they’re at for Apple and Tesla and most of the other ‘prime investments’ we’re into. Because as long as we agree that the shares are worth that, they’re worth that. The peons can panic and sell, and their 10% won’t even cause a blip in the market. What else are we going to invest in with all our money, more Jaguars?

If the P/E seems to be a bit too high for comfort, we’ll just borrow some more money at 0%, and use it to buy back a bunch of the shares, until the P/E is back in an acceptable range again. No problem. A simple accounting trick and the prices are primed to climb again. And you won’t hear a peep from the peons about this. After all, while their 10% of the market is just a pittance, for most of them it’s their entire life savings, their retirement, their pension, their kids’ university fund. They’ll cheer when the price goes up, even if it makes no sense.

Yeah, I know, you’re worried about them drowning in debt. They’ve been drowning in debt for 30 years now, getting ever deeper into it. The median net worth of a family in this country is less than zero. They’re used to it. We’ve changed the laws so they essentially can’t declare bankruptcy anymore, so they’re just on the hook, for a lifetime. For their descendants’ lifetimes. Two incomes instead of one, now, per family, and longer and longer hours for (real-inflation-adjusted) less and less money per hour, every year. Deeper and deeper. We won’t let them go under; we just want to keep their shoulders to the grindstone, and not think about anything except the next thing they want to buy to feel a bit better about themselves and their situation. They may have a negative net worth, but they’ve all got two cars now, and a bigger house, so they think they’re better off than when they had equity, and savings, and only one of them had to work.

And why in the world would they ever aspire to have savings? To invest it to earn 0%, or worry about investing it in real estate or stocks whose value they have no control over? Nah, they’re happy. Well, they’re not happy that they have to work so hard, and they’re not happy about having no security, and they’re not happy about social and political and ecological collapse, but we just have to keep pitting them against each other over how to deal with those things, and then we can pretty much ignore them.

It was a bit of a challenge through the ’80s and ’90s to adjust the economy to keep the profits growing, I admit. We had to basically outsource and offshore all the labour costs and all the manufacturing, so we could cut out all those annoying costs and stop worrying about unions and environmental regulations. Now the only asset we have to worry about managing is the Brand, so the only costs we have to monitor are marketing costs —keeping all those peons salivating for the newer, faster, sexier everything. As long as they keep spending like good little consumers, we’re laughing. And everything we sell now — speed, sex, salt, sugar, both types of oil, drugs, escape, lifestyle, self-esteem, entertainment, thrills, self-gratification, 15  minutes of fame, creature comforts, more, more — is totally addictive, so we hardly even have to market. They sell each other on the next thing they need to buy, on social media, with just a little prompting from us.

Yeah, I know, because we got rid of all the decent-paying jobs (except ours, of course), it’s taken some work, and a lot of strong-arming of the politicians and preachers on the whole it’s-your-fault-you’re-poor/unemployed/sick thing, the whole responsibility-to-look-after-your-family thing, so that the peons sighed and agreed to do the really boring minimum wage service jobs just to eke by — often two or three jobs, part-time, with no costly ‘benefits’ for us to have to pay. But look at all the paper-shuffling jobs we’ve created that pay modestly more than minimum wage, that the peons can aspire to. Hundreds of thousands of jobs working for the HMOs alone. Millions more working for the banks, the insurance companies, the courier companies, and of course our latest bit of genius, “security” jobs. Instead of job security they have security jobs. Funny, huh?

You think they’re going to get fed up and revolt? On what basis? They’ve never known anything else. And it’s not like the education system’s going to wise them up. They’re not starving; in fact, thanks to the malnutrition caused by our Big Ag businesses, they’re overweight and feeling like they have no right to complain, and they’re too sick with diabetes and heart disease and cancer and depression and all the other stress-triggered diseases our various enterprises have given them to think straight anyway.

Yeah, I admit, there’s a bit of a problem there. They’re so sick they’re clogging up the hospitals and dying on us before they’ve finished their consumer lifecycle, and then they try to declare bankruptcy when they can’t pay the medical bills. Kind of a fly in the ointment there. But you know, we have a few tricks up our sleeve yet. After decades of telling them there’s no such thing as a free lunch, we’re going to give them one. We’re going to give them free medical care. We’ll have to have a flat tax to pay for it, of course. But are they going to be grateful! Even though we’re giving them what most of the affluent nations already have, they’re going to think we’re the most generous people on the planet.

And if they can’t pay the flat tax, we’ll allow them to take out reverse mortgages on their homes, or reverse loans on their cars. No, not so we can repo their assets when they die, are you crazy? The kids just take over the debts. We don’t care if they’re ever repaid. We have assets backing them, so we just borrow the money from the Fed — from the peons, really, if you look into it — fully collateralized, and we have all the cash we need.

You’re worried about the virus, aren’t you? You still don’t get it. We can fund that as well. It’s not as if they were doing anything of value before they lost their jobs anyway. The only reason we didn’t automate, or just “make redundant” most of their jobs, is because we need to keep the engine going. We need consumers, consumers with cash to buy more and more stuff to keep revenues and profits growing. Grow or die, my friend. The consumers are the hands that feed us, so we don’t want them starving or permanently unemployed. So we have kept all these Bullshit Jobs so they don’t feel ashamed to take money for doing nothing; we have to leave them their pride. And every penny we pay out for these jobs comes right back to us as soon as they get it. Gotta get that addictive spending cranked up again.

It astonishes me that the rabble among the peons have been calling for a guaranteed annual income as if this were a revolutionary and unthinkable thing. We’ve already introduced it for most of them with all the Bullshit Jobs, all that seemingly important work by the flunkies, goons, duct tapers, box tickers, and taskmasters that’s actually completely expendable, but which we’ve maintained so the peons can keep their sense of self-worth. We’re perfectly willing to introduce it for everyone else; after all, the money we pay them is going to come right back to us anyway. We just need to introduce it in a way that it won’t seem ‘unfair’ to the Bullshit Job workers, and so it’s not taken as some kind of shameful ‘welfare’, though that’s what it is.

The recent riots have given us some ideas. What if we reinvent the police forces as the Social Mediation forces, for example? We’d have to find something to do with all the extra armaments of course, but we could let the peons create unarmed Citizen Councils where each community would take over collective, consensual responsibility for the social wellness of the community. Maybe they’d even find some way of managing addiction, family violence, gangs and some of the other problems of the chronically poor, homeless, physically and mentally ill, unemployed and underemployed. You know, the people the police have to deal with now. They’d have the complete police budget to work with. And we could throw in some more money if they could actually succeed at reducing the costs of homelessness, illness and despair. Hardly rocket science. Everyone not otherwise employed would get a guaranteed minimum wage job with the Citizen Council. They could sort out who does what.

So they’d have this sense of more local power, whether it was actually real or not. They’d have the pride of doing seemingly useful work to earn a living. They’d get to know each other better. They might even solve a bunch of problems and pay for themselves, and maybe even reduce our philanthropy costs.

And the wonderful thing is — for us in the 10%, this wouldn’t change anything at all. We’d keep raking it in same as always. Every penny earned comes right back to us. The peons stay in economic thrall, working like hell to buy more and more of what we sell them, and ignoring all those big nasty issues like ecological collapse and the end of cheap energy.

‘Cause I know you were going to get around to that, my friend. Yes, those are the two issues that we actually don’t have a solution for. We’ve been stalling them off for more than fifty years now, but ultimately you can’t deny that, unlike our economy, which is just a fiction, the physical world does have limits to growth. The virus has probably put off the energy crisis another few years, but there are only so many frackin’ rabbits we can pull out of that hat. Growth is dependent on ever-increasing extraction of cheap energy; every barrel of oil does 4.5 person-years of work, producing stuff that generates revenues that generates profits that keep the growth cycle going. And make no mistake — what we call the ‘economy’ absolutely depends on continuing growth, which in turn depends on continuing increases in production and consumption of oil. If we can’t afford to extract it, we’re fucked. Eight billion humans we can handle, my friend. The end of cheap-to-extract energy we cannot.

And yes, we’re well on our way to ecological collapse. We can’t handle that either. But the interesting thing about humans is that we will believe what we want to believe, no matter what. And just like us, the peons don’t want to believe that the Human Experiment on this planet is inexorably coming to a ghastly and miserable end. At least not before they finally get theirs!

So the world is on fire, but no one wants to recognize it. So we can keep dancing. Until it doesn’t matter, to any of us, anymore. You want to get off, go ahead. I got mine, and I’m riding it to the end of the line. Too much to lose to stop now. No matter what the stakes, I’m all in.

Posted in How the World Really Works, Our Culture / Ourselves | 4 Comments

CoVid-19 Update #8: By the Numbers



The numbers above are my own second-guessing of published data on CoVid-19 as at June 8th, 2020. For reasons explained below, they may be wildly inaccurate, but they’re my best guesses at this point, based on the sources cited.

This is my eighth and likely final update on what we know and don’t know about the first wave of the CoVid-19 pandemic. Those of us who’ve been following the numbers are getting increasingly disenchanted with the quality of data reporting, and it’s looking as if our wild guesses on how it’s proceeding will only get wilder as the data gets more and more suspect.

Spain, for example, presumably eager to jump-start its collapsed tourist industry, has essentially just stopped reporting new deaths. So has Brasil, a little more blatantly. And even in countries that have tried hard to report accurate data, much of what’s happening now is what in the wooly world of accounting is called “prior period adjustments” — jurisdictions reporting higher cumulative death totals but asserting that almost all the recent deaths actually happened a week or two earlier so there are almost no “new” deaths to report. Of course, given delays in reporting, this seemingly good news will give rise to further restatements a week or two hence, when today’s deaths are likewise revised sharply upwards. This has definitely “smoothed” some of the numbers for past months, but it dramatically understates some of the actual daily death totals for the most recent days, giving unwitting cover to those proclaiming that the risk has passed and that economies should be fully reopened.

Here’s some of what does seem to be true, however:

  • The mortality rate for CoVid-19 Wave One continues to look to be around 1.0%, based on retroactive data on excess deaths and on serology tests that estimate the proportion of populations that (symptoms or no) have been infected with the virus. The chart above, as of today, takes a stab at what the final actual Wave One death counts will be in various jurisdictions. Sources of the data for each column are shown, and as you can see some of them are pretty wild guesses, but it’s doubtful with the current obfuscation that we’ll end up with anything much more accurate in retrospect.
  • The actual likely deaths from the virus are continuing to average about 50% more than official reported figures even in the most diligent jurisdictions, for several understandable reasons I’ve mentioned in earlier posts. In countries with less advanced monitoring and reporting, it’s likely, as some reports have suggested, that actual death tolls could be as much as ten times official reports. The worst offenders are not necessarily the usual suspects however. There is some compelling evidence that China actually did, with its draconian measures, essentially halt spread of the virus so that only 0.1% of its population was infected. And while Russia is likely understating its numbers, its low male life expectancy means that less of its population is in the most vulnerable age groups; and Russians travel less than Western Europeans so we would expect less exposure to the virus especially outside the big wealthy cities. India’s data is a big question mark as well, with its young population less vulnerable to the virus, low reliance on the hospital system, and few funerals. And Brasil is anyone’s guess: Latin America (and Latino Americans in the US) seem especially vulnerable to the virus.
  • Probably about 3% of the world’s population will be infected by Wave One of the virus by this summer; but that number hides some huge variations both between and within countries. It’s likely that over 20% of people in some big cities will have been infected, more than twice the infection rates for the rest of the country. (Highest proportion is 57% in Bergamo, Italy’s hardest-hit city.) And in some places in these same countries infection rates are less than 0.5%; and less than 0.1% — under one person in a thousand — is likely still infectious. Therein lie the hazards of early relaxation of restrictions. Nowhere is the number who’ve been infected (and presumably are now immune) anywhere near “herd immunity” levels.
  • According to a report today from the WHO, research now suggests “it seems to be very rare that an asymptomatic [infected] person actually transmits [CoVid-19] onward to a secondary individual”.[EDIT June 9th noon: the WHO just walked back this assertion, saying it was inaccurate to say this was “very rare”; these guys just can’t seem to get their act together. Here’s a taste of the staggering damage this reckless WHO statement has done in just a few hours]. That means almost all transmission is from people visibly suffering from symptoms of the disease, which reinforces other evidence that this disease is less infectious than we thought, and more deadly when it is transmitted than we thought. And reinforces that, alas, the vast majority of us have zero immunity if the relaxation of restrictions leads to new spikes in cases, and to the next wave.
  • Anthony Fauci reported today that, even when a vaccine is developed and safely introduced, “it likely isn’t going to be a long duration of immunity.” The level of rigour needed to vaccinate everyone not just once but regularly is going to be an ongoing challenge. Some coronavirus research has suggested we may all need to be inoculated more often than once a year.
  • Two new as-yet-not-peer-reviewed articles pre-published today in the journal Nature say it’s likely that (imposed and voluntary) restrictions on contact have already reduced the number of cases by more than half a billion in just six nations studied, including 285 million in China and 60 million in the US. With a 1% mortality rate that’s five million lives saved. The second study says three million lives have been saved in a dozen European countries (an 82% overall reduction in cases and deaths), equating to a reduction of 300 million infections in those countries. At least eight million lives already saved in fewer than 20 countries studied; probably worth the social and economic sacrifice, no?
  • A group of 511 epidemiologists surveyed about their personal plans for the next year said the following activities are off the table for them until at least next year:
    • attending weddings, funerals, church services, sporting events, concerts or plays
    • going out with people they don’t know well
    • hugging and handshaking
    • not wearing a mask when not social distancing
    • the same group will mostly also not do the following at least until the fall: dinner parties, picnics, camping, day care, play dates, buses, subways, airplanes, gyms, dine-in restaurants, shared office spaces, visiting elderly relatives, visiting friends in their homes
  • Those on the west coast of North America who were feeling a bit smug about their low infection rates relative to the rest of their countries might be chagrined to know that it appears most of the west coast cases are genetically closer to the European variant of the virus than the Chinese variant. That suggests that despite some very early first reported cases in California, Washington and British Columbia, the virus probably made its way from east to west, so west coasters actually had a few extra days to shut down and social distance relative to hard-hit New Yorkers and Québecois, rather than the other way around. More possible evidence for just how effective the Asian actions and preparedness were compared to the rest of the world’s.
  • And though it probably needn’t be repeated, it’s still absolutely true that we don’t know how CoVid-19 kills us. And we also don’t have any idea why some countries with big crowded cities (Sri Lanka, Lebanon), lots of travel, lots of old people (Japan), lots of poverty (Haiti), and few restrictions (Cambodia) have largely been untouched, while others that have locked down early (Peru), whose people travel relatively little (Dominican Rep.), have low poverty levels (Belgium), have young populations (Ecuador), and are less densely populated (Bolivia), have been hammered. It has to be more than luck, and perhaps the next wave will be an equalizer, but I’m not so sure: there must be a reason.

I got passionate about this when I worked with a group of epidemiologists for a while after the SARS virus emerged. I realized then (and wrote about) how great the danger was and how unprepared we were for it. I wish I’d been wrong. I still think this is just a test run; it could have been, and eventually will be, much much worse. Ready or not.

Posted in How the World Really Works, Our Culture / Ourselves | 2 Comments