![]() Take a look at a world map and you’ll see some interesting patterns. Countries that have moved from totalitarian states to semi-democracies in the past century have almost all split, largely along ethnic or religious lines, into much smaller countries, the USSR, Yugoslavia, and Czechoslovakia being notable examples. Iraq looks likely, after an inevitable civil war, to split along ethnic and religious lines into three smaller nations before it achieves any kind of meaningful democracy. Afghanistan’s ‘democracy’ is a sham, with all the real power still in the hands of autonomous tribal warlords. Ethnic or religious minorities in a host of other countries — Russia and several of the former Soviet bloc countries, China, India, Sudan, Turkey, Canada, Spain, among many others, continue to struggle relentlessly for independence. In fact, other than the incessantly fracturing Russia, the only physically large countries that are left in the world are those that have either been democracies for well over a century, or been kept together forcefully and tenuously by ruthless dictators. And even the democracies are decentralizing, transferring more and more of their national powers to increasingly autonomous states, provinces and regions. You would almost think that continuous fragmentation of the world into smaller and smaller political units, a devolution of power, was the natural order of things. Why should this be? My theory is that culturally homogeneous areas are inherently easier to govern than heterogeneous areas, and that people intuitively appreciate that smaller political governmental units are more closely attuned to their needs and wishes than larger ones. There are four obvious constraints to this balkanization tendency:
While these four constraints have prevented further balkanization in countries where the national government tolerates it, these constraints aren’t inevitable or insoluble. Defense coalitions can certainly work in today’s connected world. The myth of economies of scale is being debunked. Coordination of transportation and similar trans-jurisdictional issues is arguably better than determination of policy by a central government, since it is less likely to be biased against lower-population, resource-poor communities, and more likely to be responsive to local needs. And Intentional Communities may show us a model for local community-based government that really works, more effectively and responsibly than larger governments. If these constraints could be overcome, would that be a good thing or a bad thing? My intuition says that it would be a good thing, and also that increasing balkanization and devolution of power is inevitable. Ultimately government can only really be responsible if officials are close enough to the people to be directly and personally affected by every law and regulation they enact. What would a world of a million autonomous governments based on self-selected communities be like? In a world with sustainable levels of population and resource consumption, and reasonable economic and social egalitarianism, I think it would be ideal. In the real world we face today, with none of these essential qualities for peace between communities, I fear it will be a recipe for endless inter-community warfare and strife. I guess we’ll see. |




