Dave Pollard's environmental philosophy, creative works, business papers and essays.
In search of a better way to live and make a living, and a better understanding of how the world really works.



May 26, 2005

Learning About Dying

Filed under: How the World Really Works — Dave Pollard @ 13:52
The Idea: Governments and organized religion exploit our ignorance and fear of death, to everyone’s disadvantage. It’s time we faced down the exploiters and faced up to death’s simple truths.
casket
Nowhere is our modern society’s squeamishness about telling the truth more bizarrely evident than in how we deal with death. In nature, and in gatherer-hunter human communities, death is witnessed briefly (a creature is killed and devoured by another, and usually within hours virtually nothing of its body remains) and accepted as part of the rhythm and pattern of life. Animals that reach old age generally choose to go off by themselves to die, perhaps to lessen the grief of their loved ones when that moment comes. Most animals live rich emotional lives, and undoubtedly experience grief over the death of a loved one, but except for animals with exceptional memories (like elephants) that grief would appear to be short-lived. There is no evolutionary (or any other) advantage to dwelling on grief, so fast healing is selected for.

Most gatherer-hunter cultures do not lay a guilt trip on their members at the moment of death, acknowledging that for every creature, both the body and the spirit are recycled in some way when we die. Death is acknowledged as part of the cycle, and is not cause for undue mourning or moralizing. Death, and the recently dead, are treated with great respect, and survivors honour the dead not by endless grieving but by living a full life.

Our culture takes a much more cowardly and perverse approach to teaching us about death. On the one hand, our ‘entertainment media’ bombard us with thousands, even millions of images of death, almost all of them ‘bad guys’ who deserved to die. This is a depraved way of numbing us to the importance and sacred nature of life and the arbitrariness of death, and overlaying it with a fake morality. When we witness thousands of fake deaths, almost all ‘deserved’, how are we expected to react when we see one in real life, generally undeserved? We are simply incapable of handling it, or processing it. Our ‘trained’ reaction is that it’s unfair, wrong, that only the bad die, so this must be some kind of terrible mistake. Instead of acceptance, then, we respond with anger, we want vengeance, someone to blame.

Modern organized religions cruelly exploit death to extend their power over their brainwashed members. If you lived a bad life, as assessed by some ‘higher judge’, you are condemned to an eternity of pain and anguish. If you fail to get last rites you cannot be admitted to heaven. When someone bad dies, it is divine will, and everyone else who misbehaves or doesn’t abide by the one true religion had better watch out. When someone good dies, it is because they were too good for mere mortal humans, so they were called to a divine purpose in heaven — No chance for a ‘put-down’ of those left behind is ever missed. And worst of all, we are told that all those who died are eternally watching us, passing judgement on everything we do. Death is not treated as an intrinsic part of the wondrous cycle of life, it is judgement day. And religious services encourage us to wallow in grief: The body is prettied up and displayed to a crowd who are encouraged to get as worked up as possible in their grief while some priest explains the ‘meaning’ of death. Then people are asked to come up and tell stories about the deceased until they break down. Finally, the body must be buried intact, wasting valuable land for pomp and ritual and depriving waiting patients and science of organs and cadavers that could save other lives. This, according to organized religion, is how we ‘respect’ the dead. Don’t let these leeches get their hands on my body.

And if we dare try to end a life when medical science can possibly extend it, even if that life is full of constant anguish and suffering, even when life has effectively ended (as in the brain-dead), organized religion and organized government rush in and prohibit us from doing so.

We may see millions of fake deaths on film, but our culture doesn’t want us to see any real death. Governments and the media are complicit in not allowing us to see the deadly consequences of our wars and acts of violence: No pictures of dead and dismembered Iraqi children lying in the rubble of aerial raids can be shown to the home audience. Even pictures of flag-draped coffins containing our own dead troops are forbidden. Those who have the temerity to die outside of the hospital or the nursing home are rushed to the morgue before anyone can see them.

The combination of this obsession, moralizing, denial, ignorance and exploitation of death only serves to increase the fear and trauma we feel when we actually encounter it. But if we just spent a short time thinking critically about it, talking to one another about it, and learning from nature, we could liberate ourselves from death’s exploiters and reduce its fear and trauma to us, and show a lot more genuine respect for the dead in the process. If we did that, except for those hopelessly under the control of organized religion, we would probably do the following:

  1. Prepare a living will for ourselves and encourage our loved ones to have one as well, to ensure that no extraordinary or grotesque measures can be taken by doctors or politicians or religious freaks to keep us alive against our will.
  2. Complete an organ and full-body donor form so that on our death our bodies are able to be used to make others’ lives better, and not become part of the human body landfill sites called cemeteries.
  3. Work to expand right-to-die and right to assisted suicide legislation.
  4. Talk with friends and family (especially children) about the simple truth of death and the folly of allowing it to be handled by exploiters and fear-mongers. Strongly discourage loved-ones from holding large, circus-like funeral and memorial events, and encourage instead simple, short, private and individually-selected acts of remembrance.
  5. Refuse to patronize films and television programs and video games that trivialize and moralize death and violence (in action films, it’s usually the evil-doers that die, painfully; in horror films it’s usually the sexually promiscuous).
  6. Patronize media that refuse to censor (or self-censor) information and images of death. War is only possible when the citizens who accede to it cannot see its ghastly consequences. This isn’t sensationalism, it’s telling the truth.
  7. Use our new and fearless knowledge of death to inspire us to live our lives to the fullest, instead of allowing our ignorance of it to be exploited to repress us.

Photo from The Memory Hole

Powered by WordPress