|Here’s an inspiring message from organizational development consultant Roger Harrison on the occasion of his retirement from practice. It comes from the desk of Jon Husband, who had the occasion to work with Roger. It really speaks to the importance of finding meaningful work in one’s life.
A Time For Letting Go, by Roger Harrison
This paper is written for those who sometimes question the meaning and consequences of their work as consultants to business organizations and corporations.
In it I share the dilemmas which have caused me to falter in my commitment to our profession, along with the beginnings of a new vision of my own work. My intent is to provide a useful map of territory I have been exploring in my thoughts and conversations with others for about ten years.
What I have to say here is, I believe, coherent. It is certainly congruent with my own experience. Whether it is “true”, in the sense of being a useful map of the territory, each reader will have to decide.
The Consultant’s Journey
I began my career in 1956, when American busines organizations were at the top of the world heap. Their managers tended to be smug and self-satisfied, taking credit for the good times which had succeeded the disorganization of the Depression and the scarcities of World War II. I received my initiation into what soon became Organizational Development (OD) through participation in T-groups. I was inspired and uplifted by these experiences, and they embodied the ideals which animated most of my subsequent work. Most of my work since has been animated by three aims:
I have had many deep, passionate and stormy love affairs with business organizations. The storms have revolved around the painful contradictions I have experienced between the potential in my lovers for what is fine and good, and the meanness, blindness and impersonal cruelty that has so often been their actuality. The pain has also been fueled by my strong need to make a positive difference, and to see myself as a contributor to human progress and the betterment of working life.
In recent years, I have seen many of these lovers turn mean and narrow, as they struggle to survive and to acquire and retain what they think of as their rightfully-growing share of the world’s resources.
I have sadly come to think of them as addicts, struggling with increasing desperation to control their lives and to feed their addictions with growth, money, novelty, success. Like most addicts, they lie, cheat and steal to support their addictions; they live in denial of the consequences of their actions; and they turn ugly when confronted with their addictions.
Although I continue my love of business and especially of the people I meet in business, I am saddened by the power of these addictions to corrupt or render ineffective our best initiatives. Increasingly, that is the context within which we work (see Schaef, 1987, Schaef and Fassel, 1988).
Where We Are Now
Codependency is the process of supporting another’s addiction and sometimes joining it, turning a blind eye to the addiction, playing the addict’s game of denial and rationalization, and endeavouring to save the addict from the consequences of his or her destructive acts. Organizational Development (OD) as I have known and practiced it is often highly codependent, especially in its focus on ameliorating the consequences of the addiction.
I have done considerable inner work over the years, and some of it has freed me in part from my own cravings for success and recognition, love and acceptance, and for power and influence. I now tend to see both my own addictions and those of others more clearly. At the same time, the flaws in our system have become more glaring.
Put simply, our system isn’t working, and it isn’t getting fixed.
I want to take just a little space to set forth what I see as the larger social context within which I see our work as consultants taking place. I see us now as facing a great and inevitable turning, one being brought about by the unbridled growth to which we as the dominant world culture are committed.
The signs and signals of that turning are in what is ending in our society that we used to imagine we could count upon.
I mention just five that have impressed me, and about which I have found considerable agreement in audiences to which I have spoken on these matters.
There are other signs that have surprised and delighted me and have warmed my heart.
Because these latter developments are all counter-cultural, they are subtle, hard to track, and there is less agreement that they are actually going on. My own confidence that they are there and growing depends a lot on my mood and spirit from day to day.
However, these trends do form the basis for those paths which I believe have integrity and heart that may be followed in working as a consultant to business organizations today.
What I have to say about the right work for OD consultants is absurdly simple and, in my experience, devastatingly difficult. I propose that we:
I do not have space in this introductory piece to map this territory in a complete or detailed fashion, even to the limited extent that I am capable of doing so at this stage in my own journey. Rather, I shall focus on one key to awakening I have experienced recently in my own life: detachment, or letting go.
Awakening requires us to step outside the mental models which we share with our clients and with other consultants and to walk the lonely road of what Marsha Sinetar in Ordinary People as Monks and Mystics (1986) calls “social transcendence” .
By social transcendence I mean emotional independence or detachment from societal influences, even from other people when necessary: I call the monk one who has detached emotionally from a known, familiar and comfortable way of life in order to embark upon an uncharted inner journey. The monk responds to an inner call, reinterprets his or her basic way of being in the work – which might include reinterpreting the way he relates to others, work, marriage, Church or other organizational status, and even includes a renewed definition of himself or herself and one’s basic place in the scheme of things. (Sinetar, 1986, Pg. 5)
Most of us who practice organization development have always done this to a degree. What makes us valuable to our clients is in part our different ways of seeing and valuing.
For example, many of us have steadfastly held a mental model that organizations which liberate the human spirit will also be productive and economically viable. I think of that as a small and manageable difference from our clients.
However, when we come to believe that the organizations with which we consult are leading us to destroy the environment, perhaps irretrievably, and that both society and business are addicted to these destructive patterns, we have a larger problem of maintaining rapport and communication. The path I am advocating requires that we allow that problem to develop as we free ourselves from the denial and rationalization which validate and give meaning to the continuation of business and societal practices which are destructive of life on Earth.
Codependency or Detachment?
Probably most of us have read or heard quite a lot about codependency and about liberating ourselves from such destructive relationship patterns. Many of us are fed up with the constant repetition, perhaps in the same way we become fed up with bad news about the environment – not that it isn’t true, but that it is painful.
The task of separating oneself from the addictions of other individuals with whom we may be codependent is similar to that of separating from the addictions of our culture. It is a spiritual practice, and a demanding one.
There are lots of guides and teachers, books about liberating oneself from codependency (see for example, Beattie, 1987) and programs for helping one to do so, Al-Anon and other Twelve-Step programs being examples. They are relevant to the task of awakening. Based upon my own experience, I give below my understanding of what is required of us to awaken in relationship to the organizations with which we are codependent and in relationship to our culture.
My Own Story
I want to be clear that I am myself stumbling along this road I am mapping. I am not offering myself as a model of what I here advocate. I shall share where I am along that road, and something of the stages through which I have gone to get this far. In a way, this is a transitional epilogue to my recent professional autobiography (Harrison, 1995).
Melody Beattie makes the point that while we endeavour to detach in love, it is better to detach in anger than not to detach at all. My own detachment from business organizations began in anger and resentment, masked as reflection.
In the early nineties I was burned out and discouraged with the results of my long career as a consultant. I turned to my autobiography as some people turn to their journals, in an attempt to work out the meanings in my life. The work was fueled by th paradox in which I found myself. I was at the peak of my powers as a consultant, but my passions and values were less and less shared by actual and potential clients, It was increasingly difficult to find work that felt worth doing, in the sense of promoting the three values mentioned on the first page of this paper.
Like any good codependent, I took considerable personal responsibility for the situation in which I found myself, and I spent many pages in my autobiography analyzing my failures, paying less attention to my successes. What I felt, but didn’t say directly, was that I felt abandoned and unappreciated, and I resented it at the same time as I looked for its causes within myself.
I came away from writing the book feeling a whole lot better about myself, and worse about organizations. Their magic was gone for me, and I saw only the destructive part they play in our exploitative economic system. I resolved to disconnect from business consulting and devote myself to playing a part in healing the environment.
My wife and I moved at that time from the San Francisco Bay Area to a new home near Seattle, and I endeavoured to find clients among the many environmental organizations here in the Northwest. Many of these seemed in part to be mirror images of the corporations they fought – caught up in the struggle to survive and to win converts to their agenda.
They and the corporations used similar strategies and tactics, and perceived one another in similarly distorted ways. That did not disqualify them as clients, but their addiction to action was even stronger than that within corporations, and most were too busy surviving and fighting the enemy to accept the kinds of help I could bring. So here, too, I found myself with gifts to give, but few takers.
As I look back on these few years, I seem to have gone through a process of loss and recovery similar to that described by Elizabeth Kubler-Ross and others (Fink, 1967, Kubler-Ross, 1969). I began with feelings of loss and disillusionment which I found ways to blame on others. I endeavoured to replace what I had lost, without success. Following that I became despondent and deeply self-questioning for some months, a low-grade depression mixed with bitterness, which impeded my efforts to create a new life for myself here in the Pacific Northwest. My energy was low, I had some health problems, I couldn’t seem to commit to any one thing for very long, and my performance in doing the things I did commit to was very uneven.
All the while there was healing going on. Living close to nature here on Whidbey Island, I was moved to learn ways of consciously using the natural world for my own healing (Roszak, Gomes & Kanner, 1995), and that has worked for me to a degree I had not imagined likely. I have also worked with self-healing aproaches such as Reiki (Haberley, 1990) and the “MAP” process pioneered by Machaelle Small Wright (1994).
This story hasn’t ended, but there has been a turning. Eventually I found a new work with heart and meaning, a program we call Life on Earth, developed with my spouse and partner, Margaret Harris. As is typical of my work history (and that of many others in our profession) I am now offering people what I found I needed for my own healing. In this case, that is a relaxed and nurturing time in a beautiful setting, where participants can reflect on where the world is going and what part they want to play in its changes, and where they are guided in deepening their connection with the natural world.
My transition did not take place in neat, demarcated stages. Everything overlapped, and the pattern was a kind of wave motion – forward into the future and towards freedom and detachment, then pulled back and down into resentments, regrets and doubts.
Detachment, forgiveness of self and others, and letting go of the past have been the keys to my transition. I became involved with the development of Life on Earth in the spring of 1995, but as long as I was burdened with my feelings of bitterness and judgment towards business organizations, everything I did required great effort, and our successes were negligible. For example, we had to cancel our first workshop we offered when only two people signed up. By late summer of 1996, when I had in large part transcended my negativity, our next offering was greatly oversubscribed, and we continue to receive many expressions of interest in our work. Perhaps in the interim there had been a big shift in others’ readiness for what we offered, but the only thing I am sure was different was me. That change in me did of course have an effect on the promotional copy I was able to write for the workshop, but I find it hard to believe that what I wrote is that magical.
Anger, sadness and grief over what is happening to Earth have also been barriers to my movement. When we lived in the urban Bay Area, the destruction of the environment was something we read about or saw on television. Here on Whidbey Island, it is ever present, and personal. We round a corner of the road and come upon the wreckage of a forest, now reduced to a tangle of stumps and slash. Another day we hear the whine of chainsaws and the crash of falling trees near our home, and investigate to learn that a neighbour is clearing the timber from a piece of property and will sell the land for a housing site. For some time I was nearly immobilized by my feelings about this destruction. In time I learned to live with my sorrows without being disempowered. I was greatly helped in this shift by attending workshops with Joanna Macy, in which we learned to move safely into the grief, anger and despair we were holding at bay (Macy, 1983, 1991; Seed, Macy, Fleming, & Naess, 198! 8).
I learned not so much to release the sorrow as to embrace it as a necessary companion on my journey, an aspect of being awake.
I find now that I am moved again to find ways of contributing to the lives of people in business organizations, but, consistent with my having achieved some degree of detachment, my aims and expectations have changed.
I no longer frame my aspirations by the three bullet items given on the first page of this paper. I seek rather to provide opportunities for people to engage in dialogue about what is happening in the world and in their organizations, to find the courage to speak their truth, and to support one another in finding what has heart and meaning for each one.
Although my own path leads me to deepen my connections with the natural world and to work co-creatively with nature in search of truth and healing, I feel this can only be entered into when one is attracted to it. I have no expectations of changing the people with whom I work, nor of changing their organizations.
Both will be changed by the force of events, in ways we can only guess at.
My own hope is to support the learning and healing of those with whom Iwork, as they enter the great turning which I believe lies ahead.
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My Bio, Contact Info, Signature PostsAbout the Author (2023)
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Hope — On the Balance of Probabilities
The Caste War for the Dregs
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How Do We Teach the Critical Skills
Collapse Not Apocalypse
'Making Sense of the World' Reading List
Notes From the Rising Dark
What is Exponential Decay
Collapse: Slowly Then Suddenly
Slouching Towards Bethlehem
Making Sense of Who We Are
What Would Net-Zero Emissions Look Like?
Post Collapse with Michael Dowd (video)
Why Economic Collapse Will Precede Climate Collapse
Being Adaptable: A Reminder List
A Culture of Fear
What Will It Take?
A Future Without Us
Dean Walker Interview (video)
The Mushroom at the End of the World
What Would It Take To Live Sustainably?
The New Political Map (Poster)
Complexity and Collapse
Requiem for a Species
What a Desolated Earth Looks Like
If We Had a Better Story...
Giving Up on Environmentalism
The Hard Part is Finding People Who Care
The Dark & Gathering Sameness of the World
The End of Philosophy
A Short History of Progress
The Boiling Frog
Our Culture / Ourselves:
A CoVid-19 Recap
What It Means to be Human
A Culture Built on Wrong Models
Our Unique Capacity for Hatred
Not Meant to Govern Each Other
The Humanist Trap
Amazing What People Get Used To
My Reluctant Misanthropy
The Dawn of Everything
Why Misinformation Doesn't Work
The Lab-Leak Hypothesis
The Right to Die
CoVid-19: Go for Zero
The Process of Self-Organization
The Tragic Spread of Misinformation
A Better Way to Work
The Needs of the Moment
Ask Yourself This
What to Believe Now?
Conversation & Silence
The Language of Our Eyes
May I Ask a Question?
Cultural Acedia: When We Can No Longer Care
Several Short Sentences About Learning
Why I Don't Want to Hear Your Story
A Harvest of Myths
The Qualities of a Great Story
The Trouble With Stories
A Model of Identity & Community
Not Ready to Do What's Needed
A Culture of Dependence
So What's Next
Ten Things to Do When You're Feeling Hopeless
No Use to the World Broken
Living in Another World
Does Language Restrict What We Can Think?
The Value of Conversation Manifesto Nobody Knows Anything
If I Only Had 37 Days
The Only Life We Know
A Long Way Down
No Noble Savages
Figments of Reality
Too Far Ahead
Learning From Nature
The Rogue Animal
How the World Really Works:
Making Sense of Scents
An Age of Wonder
The Truth About Ukraine
The Supply Chain Problem
The Promise of Dialogue
Too Dumb to Take Care of Ourselves
Republicans Slide Into Fascism
All the Things I Was Wrong About
Several Short Sentences About Sharks
How Change Happens
What's the Best Possible Outcome?
The Perpetual Growth Machine
We Make Zero
How Long We've Been Around (graphic)
If You Wanted to Sabotage the Elections
Collective Intelligence & Complexity
Ten Things I Wish I'd Learned Earlier
The Problem With Systems
Against Hope (Video)
The Admission of Necessary Ignorance
Several Short Sentences About Jellyfish
Loren Eiseley, in Verse
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Learning from Indigenous Cultures
The Gift Economy
The Job of the Media
The Wal-Mart Dilemma
The Illusion of the Separate Self, and Free Will:
No Free Will, No Freedom
The Other Side of 'No Me'
This Body Takes Me For a Walk
The Only One Who Really Knew Me
No Free Will — Fightin' Words
The Paradox of the Self
A Radical Non-Duality FAQ
What We Think We Know
Bark Bark Bark Bark Bark Bark Bark
Healing From Ourselves
The Entanglement Hypothesis
Nothing Needs to Happen
Nothing to Say About This
What I Wanted to Believe
A Continuous Reassemblage of Meaning
No Choice But to Misbehave
What's Apparently Happening
A Different Kind of Animal
Did Early Humans Have Selves?
Nothing On Offer Here
Even Simpler and More Hopeless Than That
How Our Bodies Sense the World
What Happens in Vagus
We Have No Choice
Never Comfortable in the Skin of Self
Letting Go of the Story of Me
All There Is, Is This
A Theory of No Mind
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A Prayer to No One
Frogs' Hollow (Short Story)
We Do What We Do (Poem)
Negative Assertions (Poem)
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A Canadian Sorry (Satire)
Under No Illusions (Short Story)
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Your Self: An Owner's Manual (Satire)
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