Dave Pollard's environmental philosophy, creative works, business papers and essays.
In search of a better way to live and make a living, and a better understanding of how the world really works.



May 30, 2009

Links (and Top Tweets) for the Week: May 30, 2009

Filed under: Our Culture / Ourselves — Dave Pollard @ 22:30


judith meskill chipmunk
photo by KM colleague and poet-photographer Judith Meskill

David Foster Wallace’s Astonishing Commencement Speech 2005: A year before recurring depression would seize him again, leading to his suicide last year, the celebrated writer told graduating students nothing less than how to be human, through the “unimaginably hard” work of constantly paying attention and being aware. Thanks to my rediscovered friend Locrian Rhapsody for the link. Excerpt:

Thinking this way tends to be so easy and automatic that it doesn’t have to be a choice. It is my natural default setting. It’s the automatic way that I experience the boring, frustrating, crowded parts of adult life when I’m operating on the automatic, unconscious belief that I am the centre of the world, and that my immediate needs and feelings are what should determine the world’s priorities.

The thing is that, of course, there are totally different ways to think about these kinds of situations. In this traffic, all these vehicles stopped and idling in my way, it’s not impossible that some of these people in SUV’s have been in horrible auto accidents in the past, and now find driving so terrifying that their therapist has all but ordered them to get a huge, heavy SUV so they can feel safe enough to drive. Or that the Hummer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him, and he’s trying to get this kid to the hospital, and he’s in a bigger, more legitimate hurry than I am: it is actually I who am in HIS way…

Most days, if you’re aware enough to give yourself a choice, you can choose to look differently at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the checkout line. Maybe she’s not usually like this. Maybe she’s been up three straight nights holding the hand of a husband who is dying of bone cancer. Or maybe this very lady is the low-wage clerk at the motor vehicle department, who just yesterday helped your spouse resolve a horrific, infuriating, red-tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it’s also not impossible. It just depends what you want to consider. If you’re automatically sure that you know what reality is, and you are operating on your default setting, then you, like me, probably won’t consider possibilities that aren’t annoying and miserable. But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.

Howl at the Moon: From Liz Strauss, a haunting and poetic elegy for a friend who has just lost a friend, and now, two years later, for the loss of that friend too. “We only get a few who understand us and love us the way that we come, packed and broken, with tears at the seams.”

Unphotographable: Michael David Murphy writes stunning prose describing events, from his own life and from the news, in photographic detail, including the raw emotions that these portraits, these stories, would reveal, if we could just capture them on film. Thanks to Jodene for the link.

The Wisdom to Know Nothing: An old wise post from Nick Smith: “This little willingness to know ‘What Is’ is enough… It knows it’s own way into our conscious awareness and asks only that we give it welcome… We don’t need to learn or practice anything or change at all, just come with empty hands and see.  It is totally trustworthy.  It answers our every question, speaks the Truth through us when invited, gives us strength to deal with whatever situation we find ourselves in, gives us the vision to see beyond appearances and is an endless source of Inspiration. We are perfect exactly as we are.”

Krishnamurti’s Irreverent Take on Meditation:Meditation is to be aware of every thought and of every feeling, never to say it is right or wrong but just to watch it and move with it.” Thanks to Locrian Rhapsody for the link. Excerpt:

[The word meditation has] been used both in the East and the West in a most unfortunate way. There are different schools of meditation, different methods and systems. There are systems which say “Watch the movement of your big toe, watch it, watch it, watch it”; there are other systems which advocate sitting in a certain posture, breathing regularly or practising awareness. All this is utterly mechanical. Another method gives you a certain word and tells you that if you go on repeating it you will have some extraordinary transcendental experience. This is sheer nonsense. It is a form of self-hypnosis. By repeating Amen or Om or Coca-Cola indefinitely you will obviously have a certain experience because by repetition the mind becomes quiet. It is a well known phenomenon which has been practised for thousands of years in India —Mantra Yoga it is called. By repetition you can induce the mind to be gentle and soft but it is still a petty, shoddy, little mind. You might as well put a piece of stick you have picked up in the garden on the mantelpiece and give it a flower every day. In a month you will be worshipping it and not to put a flower in front of it will become a sin. Meditation is not following any system; it is not constant repetition and imitation. Meditation is not concentration. It is one of the favourite gambits of some teachers of meditation to insist on their pupils learning concentration —that is, fixing the mind on one thought and driving out all other thoughts. This is a most stupid, ugly thing. It means that all the time you are having a battle between the insistence that you must concentrate on the one hand and your mind on the other which wanders away to all sorts of other things, whereas you should be attentive to every movement of the mind wherever it wanders. When your mind wanders off it means you are interested in something else.

Dave Snowden Hates PKM: The idea of Personal Knowledge Management (focusing an organization’s productivity improvement efforts on helping individuals improve their personal connectivity/networking and content management abilities) gets a tough ride from my friend Dave Snowden. Basically his argument is that classic American socially atomistic approaches to organizational improvement are not the answer; communitarian ones are. He also doesn’t trust top-down networking efforts, even those ostensibly designed to help individuals find the content and contacts useful to them individually. Alas, you have to download another annoying Microsoft plug-in to view the video.

We’re Givin’ It All We’ve Got, Captain!: A documentary filmmaker reviews the newest Star Trek movie and sees in it a reassertion of all the unchallenged beliefs and values that are plunging us into the sixth great extinction. Thanks to Paul Heft for the link.

Is DNA Telepathic?: Something’s going on at the micro level the scientists can’t figure out. Thanks to Sheri Herndon for the link.

Natural Building With Cob: Fascinating video (bear with the hokey intro) about how you can learn to build your own house from natural, local materials with just a few days‘ instruction. Thanks to Avi Solomon for the link.

The Case for Working With Your Hands: Perhaps, if you’re finding you’re having a hard time getting outside your head and relating to the real world, it’s because the work you do is done entirely with your head. Thanks to Tree for the link.

The End of the World as We Know It: Three articles not for those prone to depression:

  1. An interview with the provocative, pessimistic (even more than I am) peak oil expert Michael Ruppert
  2. New climate science projecting a catastrophic 5.2C increase in temperature by 2100 (thanks to Mireille Jansma for the link). 
  3. My colleague Kim Sbarcea covers a story by environmental expert Lester Brown predicting food scarcity, and food riots, soon.

Can We Govern Ourselves Collectively?: Several people have sent me links to the one-hour movie Us Now by Banyak Films, on current and potential uses of social media for everything from self-management and self-government. Send it to people who don’t get social media.

The Next Big Thing on the Web?: Google Wave: An integration of e-mail, IM/twitter, blogs and other ‘threads’ into conversations. Coming this fall.

Just For Fun — the Artist Edition:

henna hand painting

If you think the idea of tattoos is interesting, but have doubts about the subtlety of the art, or the pain, why not try henna (example above from Locrian Rhapsody).

Guitar virtuoso Kaki King plays at TED 2008. Stick with it if you don’t like the first song — it gets more accessible after that (thanks to Geoff for the link).

Alibi by David Gray. Moving music. Thanks to Rob for the link.

Homeless Signs. Done by an artist, not by the city of Toronto. Too bad. Thanks to several people for pointing me to this.

This week’s New Yorker cover was drawn on an iPhone.

Worst business website ever. A nomination from websitesthatsuck.com — don’t say I didn’t warn you.

Thoughts for the Week:

From a friend of Dave Smith: “Lo único que se hace desde arriba son los pozos.” (”The only things that you can make from the top down are holes.”)

From Kirkpatrick Sale’s Dwellers in the Land (thanks to Dave Smith for this quote too):

The issue is not one of morality but of scale. There is no very successful way to teach, or force, the moral view, or to insure correct ethical responses to anything at all. The only way people will apply “right behavior” and behave in a responsible way is if they have been persuaded to see the problem concretely and to understand their own connections to it directly—and this can be done only at a limited scale.

It can be done where the forces of government and society are still recognizable and comprehensible, where relations with other people are still intimate, and where the effects of individual actions are visible; where abstractions and intangibles give way to the here and now, the seen and felt, the real and known.

Then people will do the environmentally “correct” thing not because it is thought to be the moral, but rather the practical, thing to do. That cannot be done on a global scale, nor a continental, nor even a national one, because the human animal, being small and limited, has only a small view of the world and a limited comprehension of how to act within it.

From Einstein: “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”

From Maya Angelou: “People will forget what you said, people will forget what you did, but people will never forget how you made them feel.”

May 29, 2009

A Practical Guide to Implementing Web 2.0 (aka Social Networking Tools) in Your Organization

Filed under: Working Smarter — Dave Pollard @ 22:33


A lot of organizations are struggling with what to do with a host of costly, high-maintenance technologies that they have introduced in the last decade, hoping these technologies would produce (a) improved internal productivity, and (b) better relationships with customers. They have achieved neither objective. So they’re stuck with some very large and expensive lemons, three in particular:

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  1. Public websites that don’t reach customers
  2. Intranets (internal content management systems) that serve up content almost no one uses
  3. ‘Groupware’ tools (like SharePoint) designed to improve internal collaboration, that actually discourages collaboration

Now, we have a host of new tools available, called variously Web 2.0, KM 2.0, social networking tools, social media and social software. Many organizations and software developers are trying to cobble these on to the three lemons above to try to make these lemons less useless. Because these lemons are so tainted in the minds of users, the new add-ons don’t stand a chance.

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At the same time, we have a new generation of workers (Gen Y or Gen Millennium) who have become comfortable using free, commercial Web 2.0 tools, and are using them in the companies they join — only to run into ferocious opposition from the IT security czars in these organizations, who consider them a threat, shut them down and censure the young staff who use them. Not to be defeated, the Gen Y’ers simply use their own portable hardware to work around the prohibitions. The war escalates.

So what are you, as the manager leading a Web 2.0 initiative, IT department or KM group, to do? How can the three giant lemons be fixed? Which Web 2.0 tools can be introduced effectively and usefully, and how? And is there a solution to the generational culture war that Web 2.0 has provoked?

I. What’s Wrong with Corporate Websites, Intranets and Groupware?

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an unnavigable, unfathomable website from an advertising agency, profiled by websitesthatsuck.com

Most corporate websites simply ported the sales and marketing material that used to be distributed manually to a flat website with a bewildering array of ‘pages’, accessed through either ‘frames’ or ‘menus’. Tools to allow online ordering are often bolted on. Often the user has to use a search bar to try to find what they are looking for, and usually that’s such a discouraging process they give up.

The bigger problem with corporate websites is that most of the customers they’re trying to reach simply don’t use websites to buy stuff. They prefer a more personalized, interactive buying experience. So who ‘uses’ corporate websites? A study done by one large multinational organization discovered their actual user audience comprised, in order:

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Needless to say, since the website was designed for customers, it wasn’t reaching its intended audience, and wasn’t meeting the needs of its actual audience.

Some organizations were persuaded that, because the number of ‘unique visitors’ to their site was substantial and growing, their site must be useful. But if they dug a little deeper they would discover that the average amount of time these ‘visitors’ spent on the website was as little as three seconds! As soon as these ‘users’ arrived, most of them quickly realized that this was not what they were looking for.

The situation with Intranets is no better. Intranets provide a place for ‘content providers’ in various parts of the organization to ‘house’ their content somewhere visible to the whole organization, that they can point to and say “I produced this; I’m doing productive work”. They don’t generally know (or, often, care) whether that content is of any use to anyone else in the organization. People put content on Intranets because they can (and sometimes because they are rewarded for doing so), not because it’s useful.

What’s worse, the same problems with menus and frames (usually designed by ‘taxonomists’ who organize information in ways that makes sense to content providers, rather than content users) mean that users have to resort to the dreaded search bar on the Intranet, too. Most people I speak to use this only as a last resort, and rarely find anything useful — they quickly give up and look for a real person to provide what they’re looking for. There’s a whole discipline in KM for taxonomists and ‘enterprise search’ experts, and these people are busily employed like librarians indexing and filing books in a library that nobody visits unless they’ve exhausted every other possible source of information.

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What Intranet designers and managers fail to appreciate is that the principal way people share information hasn’t changed in centuries — people get it through real-time conversation with people they respect and trust. This gives them comfort that the content they’re given is current and authoritative, and through the conversation they can also appreciate the context behind that content, and ask questions to make it more useful to them. The original idea that Intranets could save the time of experts by reducing the number of conversations needed to convey that information effectively, simply failed to understand human nature and how information without context is worthless.

The final lemon in our trio is groupware (though the term, which is now disparaging, is rarely used). Groupware, of which the most notorious example is SharePoint, was designed to facilitate ‘communities of practice’ (CoPs). The idea was that (a) if the Intranet became too large to find content, there would be an alternative content repository for smaller collections of specialized content that members of a CoP had deemed useful, and (b) certain ‘collaboration tools’ (mostly those that allowed people to e-mail all members of a CoP) could be bolted on to the groupware tool, so that members could be notified of new content and ‘converse’ asynchronously about this content.

Again, none of this has worked as planned, and most of the failures were predictable if anyone had actually bothered to talk to users. Most groupware tools are so horrifically over-engineered and bloated with ‘features’ that they require full-time IT resources to manage, and to set up and ‘authorize’ new CoPs. Most of the ‘features’ that are added to the tool were added because they could be, not because they actually provided any useful functionality for more than 1% of users. The result is that you need to take training courses to learn how to navigate and use the groupware and CoP repositories and features. This is 19th century design — users today simply won’t use a tool that is unintuitive unless they are coerced to do so. Unless you use these tools often, by the time you need to apply what you’ve learned, you’ve forgotten it.

More fundamentally, asynchronous e-mail and ‘forum’-style ’conversations’, which were the basis for the first generations of groupware, are simply not the way most people communicate. If someone is looking for information, or has something useful to convey, they will generally prefer to walk down the hall, or pick up the phone, and ask or offer, in a real-time conversation that is, like the best information communication, context-rich and interactive. What groupware delivers is essentially another way to throw context-free content into a shared repository that quickly becomes obsolete clutter, and to send group e-mails to a large number of people already suffering from asynchronous information overload.

II. Can They Be Fixed?

In order to assess whether these three lemons can be re-engineered to be useful organizational tools, it’s necessary to look at the problems they are trying to solve.

Corporate websites were designed to allow customers (current and potential) to learn more about an organization’s products and services, without having to go through a sales representative. At least for another generation, this isn’t a need in business-to-business organizations, who have to, or prefer to, go through a sales representative, and generally will buy enough to warrant the company’s face-to-face investment in that customer. The best examples of business-to-customer websites, like Amazon, eBay and Etsy, all offer a range of products and services you can’t get in a store — they aggregate products from many different, competing vendors, and/or offer a vastly broader range than would fit in a single physical shop. So they succeed because they offer customers something they can’t get anywhere else. Other than copycats and wannabees, they have no competition.

If a customer wants to comparison shop, they will go to an objective comparison shopping site, like Consumer Reports, not to a whole bunch of competing sites all out to paint their company and its products and services as the best.

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So what’s the best model for a corporate website? If it’s for customers, that depends on what the segment of your customers who actually research or shop online need and want. If you make the effort to identify this segment, and go out and talk with them, I think you’ll be surprised at what you learn. You might discover that the best thing you can provide is a directory of names and direct line phone numbers of real individual people in your company that your customers can talk to, without having to go through your god-awful automated switchboard (”if you know the extension number of the person you’re calling…”). [And know that while the technology exists, they're probably not ready, yet, to talk with you through their computer speaker.] And if you want to design a taxonomy to index your products and services so that people can browse online (if in fact they tell you they want to), design the taxonomy around the problem the product or service solves, the job it does, not by its industrial category. You might find that some tool that lets users self-assess their need for your product or service meets a need, but be careful — this requires a sophisticated online customer, and you have to avoid hyping your product.

For more advice, talk to your prospective online customers. Don’t assume you know what they want. It’s changing, constantly. My guess is you’ll find that the website that meets their needs will be much simpler, cleaner and cheaper to maintain than what you have now. And remember, your website is about them, not about you.

Just don’t forget those other categories of people who prowl your public Internet site. If you care about them, send them to a separate corporate website designed for their specific needs — and talk to them about what those needs are.

Intranets are tougher to salvage, because they really were a bad idea to begin with. The concept of having information inside a corporate firewall that is different from what’s available to your customers is a bit bizarre. So to some extent, you need to do the same thing to fix your Intranet that you do to fix your corporate website — identify the different constituencies of potential users and ask them what they need, and deliver on that.

My guess is that what most will be looking for is the same directory of specific people to talk with that your customers want. When I worked as a senior executive of a multinational organization, more than half of the calls I received were from people asking me for the name (and sometimes an introduction to) someone in the organization that could help them with a specific problem, need or assignment. Don’t expect your employees to self-manage this ‘corporate directory’ — there’s a completely different dynamic at work than exists in voluntary communities of interest where there’s a shared passion driving behaviour. Instead of replicating the organization chart, explore what kinds of questions employees are looking for answers to, and design and maintain the corporate directory accordingly — by the problem to be solved and the job to be done, not by department and hierarchy. Make it easy for people to find the right people, and easy for them to contact them, in real time.

The other need you’re likely to find in most organizations is for access to company policies and procedures. This is mundane administrative stuff, but it’s important. Think from the perspective of new employees — what policies and procedures are they going to want to look up, and how can you make it easy to find them.

From my experience, you should question the need for everything on the Intranet beyond directories and policies. In my experience most of the rest of the mountains of information in Intranets costs more to maintain than it provides in value. I’ve looked at a lot of so-called ‘best practice’ repositories on Intranets, and in the absence of context and contact, they’re a waste of server space and maintenance effort.

So what about groupware? A little study will probably show that the vast majority of the groupware/’community’ content, just like most of your Intranet content, is unused and possibly obsolete (and hence dangerous). And you’ll probably find that the vast majority of the CoPs are more or less dormant, or defunct. There are Web 2.0 tools — simple, disaggregated, free — that do everything groupware tries to do more effectively. So my groupware legacy system advice may sound extreme, but this is it: Seriously consider just closing it down. Stop wasting time and money on it. Don’t be sucked into adding Web 2.0 bolt-ons to salvage it, because that just makes an overly-complex tool even more unwieldy. There are better ways.

III. Which Web 2.0 Tools Should You Introduce?

Blogs, wikis and document sharing, IM and twitters, multimedia tools, canvassing tools, sensemaking tools, risk management tools, personal content management tools, environmental scanning tools, story collection tools, desktop videoconferencing, simulations and scenario planning tools, proximity locators, affinity detectors, e-learning tools, unconferencing tools, mindmappers, virtual world tools, and mashups customized to suit your particular business — there are dozens of different types of Web 2.0 tools to choose from. How do you decide which ones are best for your organization?

In my experience, you have to follow five steps, which I’ll get to in a moment. This will be a lot of work, and will entail a lot of conversations with a lot of people (it is ’social software’, after all)! My advice is not to introduce anything just because it’s easy, or just because one of your vendors has thrown it in for free. Introduce a few tools, pilot them first, and then, if they succeed with the pilot group, show the rest of the people in your organization how they work and why they’re useful. Don’t teach them, don’t tell them, don’t sell them — show them.

In one of my previous consulting contracts I ran a successful pilot using a desktop videoconferencing and screensharing tool. When I suggested it be used in another department, I was warned that the department head was a total luddite, and didn’t even like telephone conference calls. So I asked her if I could demonstrate a new tool the next time she was running a lengthy audioconference (which she did often, but only because she couldn’t get the budget to fly people in regularly for face-to-face meetings). Just before the meeting I gave her the URL of the videoconferencing “meeting room” and asked her to e-mail it to the others on the conference call. The call was to edit, paragraph by paragraph, a new government policy paper. She had the previous draft on her computer and was making changes as they were discussed by the other participants. Unbeknownst to her, as she made these changes, the other participants were immediately seeing them on their screens, through the screensharing feature of the software I was demo’ing. They started saying how useful this was, and as they discovered the other features of the software (notably the IM backchannel) I could hear the users enthusiastically saying “wow!” and “why didn’t we use this before?” After a few minutes of this, the department head covered the phone, said “OK I get it!”, and motioned me to go. All audioconferences in her department now use this tool, and it’s spreading throughout the organization, with no marketing, and no training.

A few years ago, I started using a mindmapping tool on my own machine to keep personal notes on what was being decided during meetings I attended. One day one of my colleagues asked me to project my ‘map’ of the meeting so that all of the participants in the room could see it. The organization I was presenting to was so impressed with this real-time, shared capture of the essential discussions and decisions of meetings that they now use it for all of their meetings. And when those meetings are virtual, they use the mindmap in combination with screensharing so that everyone in the meeting, everywhere, can track what is being decided. 

These aren’t sophisticated Web 2.0 tools, but they’re simple, free, and useful. They’re the best candidates to start your Web 2.0 pilot program. And the best way to introduce them is to just demonstrate their value in a live application, in real time.

Here are the five steps you need to go through to make sure your Web 2.0 projects and tools will be the right selections:

  1. Try out the various tools out there. Pick a half dozen or a dozen Web 2.0 tools and just start using them — you’ll learn a lot more about their value than if you just research them or look at comparative specs. Be prepared to be surprised — the most popular social networking tools aren’t necessarily the ones you’re going to find to be of any value in your organization. Some of the simplest tools are the best. And the value of these tools bears no correlation to their cost.
  2. Talk to prospective customers. Discover which of your prospective (and current) customers actually spend significant time online, other than answering internal e-mails, and what they do during this online time. What do they need that isn’t already available to them? There are two industries developing a lot of new applications that will soon be used in other businesses: gaming and dating. Explore some of the applications these industries are using, and imagine how they might be tweaked to improve the user experience and social connectedness of your customers.
  3. Talk to your employees. Understand what they do, and how they spend their online time. What do they need that they aren’t already getting? Who are the most ‘connected’ people in your organization, and what tools are they using to stay connected?
  4. Talk to senior management. They are probably disconnected from the people on the front lines of the organization, and their needs. You can help to articulate these needs in ways the executive team can understand. At the same time, you can discover what is keeping senior management awake at night, and if you can develop social networking applications that alleviate that executive insomnia, you’ll buy a lot of leeway to introduce innovations that have broader applicability across the organization.
  5. Talk to young people. Finally, talk to the kids inside and outside your own organization, and ask them what’s out there and free that they use, that can be adapted for your organization’s use. Have them show you how they use these tools, because it’s often hard to understand their value without a demonstration. The subject matter of their conversations may not be relevant to you, but it’s likely the same media they use for what’s important to them, can be used to facilitate conversations in your organizations on matters that are important to you.

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When you go through these steps, you’re actually following the same research process that good R&D departments use. You’ve identified your potential customer ’segments’, scanned to see what’s currently available and how it’s succeeding, doing secondary (online) and primary (face-to-face interview) research, and then drawing together an making sense of all this information to establish a ‘portfolio’ of unmet needs. The final two steps are to discover (before you go designing a new social networking application) why someone else hasn’t already invented it (there may be cultural, technical or cost barriers you’re not aware of), and to make sure you have the skill set and resources in your organization to effectively introduce the social networking application to your enterprise. Your focus should always be on the needs portfolio, however — as long as you’re working on solutions to problems that your customers (internal or external) have acknowledged, you’ll avoid the problem most organizations encounter: providing solutions nobody wants.

What you should end up with is a set of perhaps 3-5 unmet needs that lend themselves to social networking applications. You’re likely going to be able to identify off-the-shelf, simple, commercial software tools (probably free of charge) that will address 2-3 of these needs. In one or two cases, you’re going to actually have to build the application yourself, probably using open source applications (APIs) with a bit of custom code to ‘mash’ them together and tweak them for your particular needs. There are thousands of young tech-savvy programmers out there who can do this for you. Writing custom software applications is much easier, and cheaper, than it used to be.

IV. Dave’s Faves

There is no set of social networking tools that is right for every organization. Much depends on your business, your size, and your organization’s culture. But everyone always asks me for my own favourites, the ones I have introduced or am working to introduce in companies I work with. So here are my current eight favourites. The first four are off-the-shelf commercial tools. Nothing exciting, just fast, inexpensive improvement to work effectiveness. The second four are leading-edge, and would probably need some custom coding, but could be career-making improvements if you can pull them off. All eight, I have to stress again, are responses to identified needs from one or more of the four constituencies I regularly speak with: customers, employees, management, and young ‘pathfinder’ users. And all eight are about connectivity, context, conversation and communication, not content.

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  1. Real-Time Conversation: IM + Google Wave: For all its hype, Twitter is really nothing more than an IM tool tweaked so that the recipients, rather than the sender, determine who the message goes to. Most groupware now incorporates IM bolt-ons, but they’re cumbersome and unintuitive, and for security reasons usually unfriendly to recipients outside your firewall. So whether or not you have an internal IM tool available (it’s probably not used much anyway), consider enabling all your employees to use a free commercial tool like GMail’s GTalk. A large multinational company I worked for introduced it several years ago, with no announcement and no training, and discovered that within ninety days it had become the principal communications medium for the company’s thousands of Latin American staff. Why? Because in many of those countries, long-distance telephone is expensive, and telephone service is unreliable. E-mail is asynchronous and too slow for real-time needs. IM met the need perfectly. At a government agency I worked at recently, the young staff used it almost to the exclusion of E-mail, drawing on their networks (including cohorts in university, at previous employers, and online friends) to get immediate real-time text and voice-to-voice answers to every question they faced during their work day. 
This fall will see the introduction of Google Wave, an open platform that integrates e-mail, IM, Twitter-type services, and to some extent blogs, into multimedia, flowing “conversations”. It will be interesting to see whether the hurdle will be too high for most businesspeople (who have generally not adopted any of its components except, reluctantly, e-mail), or whether, through Wave, we’ll see a rediscovery of the advantage of real-time communication and the welcome end of accursed e-mail.

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  1. Virtual Presence: Screensharing + Document Sharing: Face-to-face meetings are nice, especially for groups that don’t know each other, but they’re becoming an unaffordable luxury. Free, simple screen-sharing applications like Vyew and Dimdim let you set up a meeting or training session of 2-20 people instantly, share your screen, upload and download files, see who’s online, and backchannel chat. You can even use VoIP and your webcam (though I find these technically awkward bandwidth hogs and prefer to use a separate teleconferencing line and use .jpg’s of participants instead of full motion video of speakers). 
Once you can get users comfortable with the idea of sharing their screen contents in real time, it’s easy for them to get their heads around sharing documents in real time as well. Once again, there are simple, free tools like Google Docs that let you do this, using the native editing formats people in business are used to (the Microsoft Office formats), instead of having to learn a new tool like wikis.

slide 12

  1. Mindmapping Tools: Mindmaps are a simple, graphical way to document the results of a group discussion. By displaying a mindmap of the discussion in real time at the front of the meeting room, or to remote participants using screensharing, everyone can follow the consensus-making process, and differences of interpretation of what the collective decisions and learning have been during a discussion can be immediately surfaced and discussed. At the end of the discussion, you get a printed record of these decisions with a single click. And mindmaps can provide hotlinks to supporting materials, so you can even use them as the framework to communicate sophisticated ideas and information. The simplest mindmaps are just tree diagrams with links, like the one made with a free tool called Freemind, illustrated above. Another free tool, Mind42, allows groups to collaborate in the construction of a mindmap. 
More recently, some vendors like Prezi have produced presentation tools that are essentially mindmaps where each node is a slide or video instead of a branch, and you create a presentation ‘path’ to help users navigate through the nodes in a logical order. Consulting firms have long used wall-sized ’single frame’ presentations to do the same thing in hard-copy format. These are all essentially variations on mindmaps: high-level pictures of a discussion that you can navigate at your own pace, in a logical order, and zoom in to any node for links or other more detailed information. You can even use a mindmap as the framework for a self-paced training course.

slide 13

  1. Blogs for E-Learning and E-Newsletters: A weblog is essentially a diary or journal that chronicles its author’s stories, thoughts, or learnings, generally available for others to ‘subscribe’ to (so they receive new ‘articles’ or ‘posts’ automatically). While blogs have been an enormous popular means for personal expression and informal communication, they have been largely unsuccessful in business applications. The most effective business use of blogging software in my experience is for the creation and publishing of courseware and newsletters. In such applications, the concept of a blog is ignored, and the tool is used as a framework for managing content that is fed to users one article at a time. Blog tools are designed to allow simple ‘publication’ of articles, such that as each article is published, older articles automatically drop down lower on the page and eventually into ‘archives’ that can be retrieved using an electronic calendar. This structure is ideally suited to delivery of both e-learning curricula and e-newsletters, which are generally released to users according to a set schedule or calendar. 

slide 14

  1. Canvassing Tools: Some of the earliest and most popular social bookmarking tools, like del.icio.us and Digg, use a combination of voting (thumbs up or down, or the number of people ‘pointing’ to a web page) and folksonomy (tags selected by the users themselves), to canvass ‘the wisdom of crowds’ for the best or most interesting pages on the Web about particular topics. But suppose you want to canvass your own ‘crowd’ (your customers, or employees, for example) to get their consensus before you make an important business decision, such as a new product launch? What you can do is use a simple, free survey tool (like SurveyMonkey) to do so. But beware — read James Surowiecki’s book The Wisdom of Crowds first, to avoid asking the wrong questions, asking them incorrectly, or asking the wrong crowd. The chart above shows the five types of questions that Surowiecki says best lend themselves to such ‘collective wisdom’ canvassing, and a process to decide exactly how to put the question to the crowd, and aggregate and assess the results.

slide 15

  1. Simulations and Scenario Planning: The world is full of what Clay Shirky calls “cognitive surplus”, mental energy that’s just looking for an outlet that is more interesting than the idiot box. If you can engage that cognitive surplus you can create things like Wikipedia, or Second Life. You can create a simulation or set of scenarios that will tell you what would happen to your business if oil spiked back up to $200 a barrel, or inflation rates jumped to 15% or fell below zero, or a virulent global pandemic hit tomorrow. You can’t predict the future, but you can prepare for it, become more resilient to possible changes. Scenario planning is an interactive social activity — the more informed people involved, conversing with each other about future possibilities, the richer and more valuable the scenarios. I still like Peter Schwartz’ Art of the Long View, a low-tech guide to strategic conversations and scenario development. The gaming and ‘virtual world’ industry has brought the cost of computer simulation way down, but even without such tools you can conduct sophisticated ‘tabletop exercises’ that simulate crises (natural, man-made, or competitor-induced) and help your organization prepare for and mitigate them. And in the process you’ll learn some fascinating lessons about teamwork, collaboration and human nature.

slide 16

  1. Proximity/Affinity Detectors: Google bought the pioneer proximity detector, a dating site called Dodgeball, and then closed it down. But the idea of being able to ’see’ which of your friends, colleagues or want-to-meets are in your physical vicinity, has just migrated to the iPhone. The new contenders include Loopt, Dopplr and Plazes. The idea is simple: log in and tell the network where you are (or let your phone’s GPS do it for you automatically). If you wish, Twitter what you’re doing there. Identify others in your networks. Then you get a map showing who’s in your vicinity and what they’re doing. Perfect for impromptu meetups with people you really care to meet. 
Affinity detectors are the flipside of proximity detectors — instead of telling you which of your friends and colleagues are nearby, affinity detectors tell you, of the people nearby (say at a big conference), what you have in common that might cause you to become friends. The pioneer was nTag, recently acquired by an RFID company that sees the potential in using RFID as a social networking tool. The idea is that you fill in a questionnaire of your interests and this data gets encoded into an electronic stripe on the badge you wear at a conference or other event. When you’re close to someone who shares an interest, both tags signal the common interests to both parties, so you can cut through the small-talk. And if you hit it off, you just click your tag and your new friend’s contact information is automatically saved for later electronic retrieval — no need to trade business cards.

Imagine how, in your own organization, you could use tools like these to replace the ‘water cooler’ for serendipitous meetings with business colleagues, or to enable people at large gatherings of your employees or customers to quickly discover issues they really care about — and possibly the spontaneous launch of innovation and collaboration projects from the bottom up. Or at the very least, people essential to your business more powerfully connected on subjects they are passionate about.

slide 17

  1. Problem-Solving Facilitation: The more I learn about social complexity and effective facilitation, the more I believe that collective problem-solving, using expert facilitators, will probably be the most important business skill of this century. Today’s complex problems just do not lend themselves to top-down or outside-in ‘expert’ solutions. Increasingly, our collective understanding of problems and solutions co-evolves. This means you need a method that will identify who needs to be in the room to address the perceived problem, and to enable them to self-organize and collaborate effectively to come up with viable approaches to the problem. Probably the best known method for doing this is Open Space Technology, but there are a variety of other techniques that can be used, and an effective facilitator can help you find the ones best for any particular situation.

V: Mediating the Gen Y Cultural War

slide 18

I suggested earlier that there’s a war brewing between the IT security people in many organizations and the youngest recruits, Gen Y’ers, in these organizations. More generally it’s a generational culture war. The baby boomer generation that currently runs most businesses were largely rebels in their own time, but they’ve come to believe in security, hierarchy, expertise, and what I’ve called a cult of leadership. By contrast, according to Gary Hamel, many in Gen Y, as the above slide suggests, value experimentation, peer-to-peer collaboration, learning from failure, and effort over results. It’s a collision course, but not much different from inter-generational differences we’ve seen before.

The key to keeping the peace, and security, is, not surprisingly, information-sharing and communication. If the CEO had any idea how quickly and powerfully some Gen Y’ers can design, develop, test and implement effective new tools that can make a major difference in innovation, connectivity and work effectiveness in their organizations, they would just get out of the way and let them happen. And if Gen Y’ers knew that some seemingly-innocuous information leaks can expose organizations to legal problems serious enough to cause stock prices to plummet and business leaders to end up in jail, they’d be a lot less casual about creating information sieves in the process of working around seemingly nonsensical security restrictions.

These generations literally speak different languages. Our job, as people who appreciate the value and perspective of both generations, and value diversity, is what Nancy White calls “building bridges” — translating Gen Y’s ideas and requests into language “the man” can understand (value creation and ROI), and translating the boss’ and IT’s restrictions into language that Gen Y’ers can understand (the risk of catastrophic financial loss, loss of business reputation, and insolvency). The best way to build these bridges is by telling stories — of history, of unexpected and astonishing success, and of unintended consequences.

Conclusion

This presentation has suggested an approach you can use to gently move your organization from Web 1.0 to Web 2.0, without a lot of expenditure, other than in energy to actually talk to the users (not the suppliers) of information and connectivity tools in your enterprise. In the process, I think you’ll find some ways to reduce the cost of maintaining legacy sites and systems that no longer provide value, get yourself some recognition as a shrewd and focused innovator, and have a lot of fun helping the people in your organization to work a little bit smarter.

I welcome your questions, suggestions, ideas, and personal stories. Thank you.

May 26, 2009

Empathy: Getting in Touch With Our and Others’ Emotional Needs

Filed under: Preparing for Civilization's End — Dave Pollard @ 16:29


need want loveToday I stumbled upon a list of forty ‘emotional needs’ on a fascinating site, EQI.org, by Steve Hein. He constructed the list from the sites of several students of emotional intelligence and of Maslow’s hierarchy (which has five levels of needs — physical, security, belonging, self-esteem and self-actualization). The forty emotional needs cut across the four highest Maslow levels, and I’ve sorted them roughly according to this hierarchy:

Security Needs (needs from others): the need to be:

free
helped
private
reassured
safe/secure
supported
treated fairly
understood

Belonging Needs (needs from others): the need to be:

accepted
acknowledged
forgiven
included
trusted
worthy

Self-Esteem Needs (needs from others): the need to be:

admired
appreciated
approved of
believed in
heard
listened to
loved
needed
noticed
recognized
respected
valued

Self-Actualization Needs (needs of self): the need to be:

capable
challenged
clear (not confused)
competent
confident
forgiving
fulfilled
helpful
important
in (self-)control
learning
powerful
productive/useful
understanding

I’ve added learning to the final list, because I believe that we have a need to be constantly learning, improving ourselves (just check out the most popular section of the bookstore if you doubt me). Otherwise I think Steve’s list is pretty complete. I agree with his omission of happy from the list, because I think happiness is the result of us fulfilling most of our physical and intellectual/emotional needs, not a need in itself.

The list interests me from two perspectives:

  • In reading Richard Moss’ The Mandala of Being, and in my study of Jung’s quaternity (our minds, emotions, body/senses and instincts), I’ve been looking at the place of our emotional selves in who we are and what we do. I agree with Moss’ view that we have become somewhat unbalanced towards the intellectual and emotional aspects of ourselves, to the detriment of our sensory and intuitive selves, and that, as a result, we live too much in our heads, at the mercy of our abstract ideas and fictional stories about the world and ourselves, and at the mercy of the stressful emotions that these ideas and stories trigger, so that, instead of living in Now Time like most of Earth’s creatures (and perhaps pre-civilization humans), we live in what I’ve dubbed Anxious Time. The above list suggests to me that there may be another, ‘through’ approach in addition to the ‘around’ approach that Moss advocates. That ‘through’ approach entails healing ourselves and others through empathy, helping them and ourselves to satisfy and fill these forty intellectual/emotional needs, by caring and attention and appreciation. It’s almost the antithesis of Moss’ approach, and I see the merits of both approaches.
  • As illustrated in the graphic above, my experience has been that most people seem, during their lives, to travel the path depicted by the red arrow — starting as babies with needs, erratically ‘maturing’ those needs into wants and loves, but then too often retreating back to neediness. A more mature approach, that some people I know seem to have found, is depicted by the green arrow — nurturing ourselves and others so that we ‘outgrow’ our needs, so that what we strive for is what we want and love but do not need, to the point we achieve an emotional maturity that is not needy.

I accept that this is all rather abstract — talking about our emotions in such analytical terms is a bit bizarre. But then that’s what psychologists do, and I have to believe we can find a better way of coping with our emotional needs than their dubious and expensive approaches.

So in short I’m thinking about three different alternatives to psychotherapy and medication to deal with modern emotional stresses:

  1. Learning to live in Now Time (freeing ourselves from emotional stress and illness by bringing ourselves back to a natural and prehistoric balance of the four elements of the quaternity).
  2. Learning empathy (resolving emotional stress and illness by love and appreciation and attention for each other).
  3. Learning to outgrow our needs (resolving emotional stress and illness by developing the maturity and self-sufficiency to love more, and — emotionally at least — to need less).

I’ve done enough self-analysis to know myself reasonably well, and I am convinced that the only emotional needs I now have are the need to be free (the first one in the list above) and the needs to self-actualize (the last 14 in the list). Of these needs, all but the first are needs that I can fulfill (and have fulfilled) within myself. All I ‘need’ of others and our society is to be free. Perhaps this is a rationalization, but it explains why, when I am in the forest alone, or playing with cats and dogs, I am completely happy, fulfilled. I never suffer from emotional insecurity, loneliness, or lack of self-esteem. I love to love and be in love, but I feel no need to be loved.

So this third, ‘outgrowing needs’ approach seems to work for me. Still, I like the first, ‘Now Time’ approach, because while I don’t need it, it does help me cope with the four stresses that continue to dog me (grief for Gaia, anxiety about coming civilizational collapse and what it will mean for my granddaughters’ generation, trying to live up to others’ unreasonable expectations of me, and impatience with my tendency to procrastinate on things that are important). And, as I reported in my review of Karla McLaren’s Emotional Genius, I also like the second, ‘empathy’ approach, because it would seem to be the most useful to help the people who I love, to become happier.

Readers of this blog are aware that I have suffered from two serious ailments in my life: chronic depression, from adolescence until quite recently, and a chronic auto-immune disease called ulcerative colitis since 2006. I have speculated on the causes of these maladies (I blame the social consequences of overpopulation and overcrowding for our depression epidemic, and environmental pollutants for our auto-immune disease epidemic). But whatever the cause, the trigger or catalyst for both diseases is undoubtedly emotional stress. There is a growing consensus (both Steve Hein and Karla McLaren write about this) that depression is not an emotion, but a ’shutting-down’, a putting on the brakes, that occurs in us when we get overwhelmed by a sustained trauma. It is the longer-term emotional equivalent of the physical shock that wracks our bodies in the case of a sudden severe injury. Severe depression is painful, ghastly beyond description, like an endless feeling of drowning.

I am not a believer in ‘curing’ such maladies, because even if we could confirm the causes, we could probably not ‘cure’ them — they are a fact of modern life. All we can hope to do is prevent the stresses that trigger them. I made huge changes in my life to reduce the likelihood of such stresses recurring, and they are helping. But there’s a paradox: To some extent we learn to cope with stress through practice, and now that I have less stressors in my life, I sense that I am becoming more vulnerable to the smaller stresses that still occur, and to any future, unpredictable major stresses that may occur. I am getting out of practice.

I am hopeful that by learning to live more in Now Time (the first approach), I will not become traumatized and needy when such overwhelming stresses inevitably occur. I have used the third approach (outgrowing my emotional needs) as my principal ‘preventative medicine’ for future emotional illness, and plan to use the first approach as a back-up.

But I do recognize that our world is a prison, an asylum, and that most people live lives full of anxiety and steeped in emotional trauma. Their unmet needs span all five levels of Maslow’s hierarchy, and (since I’m not really a believer in psychotherapy or psychopharmacy) I suspect the best approach for helping them is probably the second one — empathy.

Being something of a misanthrope, empathy is not my strong suit, and it is something I am not practiced in. But it’s important to me to learn, and the listening and attention skills it requires will benefit me in other ways, so I am going to dedicate myself to getting better at it. Here are some of the things I’ll be practicing:

Dave’s Empathy Skills Learning List

  • Personal emotional awareness: Before we can help others cope with their emotions, we need to be aware of our own. Many of us our blind to our judgements (like my negative judgement of psychology, for example), and to our own emotional weaknesses.
  • Emotional self-management: Learning to control my own emotional responses and reactions, emotional flexibility and resilience (especially in the face of ‘bad news’), and improving my emotional attitude (positive energy, enthusiastic).
  • Emotional communication: Learning to articulate my own emotions and my understanding of others’ emotions well. This is difficult!
  • Emotional attentiveness: Patience, presence, awareness of others’ emotional state, good listening skills, genuine appreciation, body language awareness, sensitivity, being supportive. Probably the most important learning I have to do.
  • Situational acuity: Understanding the context, back-story and power dynamics underlying the emotions at work. Becoming sensitive to why people probably feel the way they do, not as a means to prescribe solutions (that is not what empathy is about), but to better understand and appreciate how people feel.

There are a lot of other emotional competencies (like conflict resolution and consensus-building) but my sense is that I should focus my initial attention on the five areas above. I’ll be looking for courses, and opportunities to practice these skills as I develop them. If anyone knows of really good programs in the Toronto area, please let me know.

Category: Let-Self-Change

May 24, 2009

Clay Shirky on Helping People Find You, Content as Mere Conversation Fodder, and Letting Users Identify Their Needs

Filed under: Using Weblogs and Technology — Dave Pollard @ 19:36


Back to Toronto early from the BALLE conference in Denver this past weekend. I wrenched my back getting up after sitting too long on a concrete floor (the only electrical outlets for my laptop in the huge meeting room were by the floor at the back of the room). I knew one day my addiction to technology would be my downfall. Another form of information sickness?

network of dense clusters - clay shirky

“A network of dense clusters has fewer connections than if everyone were connected to everyone, but still puts everyone at most three degrees of separation from everyone else.”

I finally got around to reading Clay Shirky’s Here Comes Everybody. The thesis of the book is that technology itself isn’t what brings about social change, it’s the behaviour change once the technology becomes ubiquitous that does so. For example, he says, the intellectual landscape of the Reformation wasn’t caused by the invention of movable type and the printing press, but it was made possible by those technologies. For social networking to work, he says, you need, in order, three things:

  1. A plausible promise (something prospective members need or want that they don’t have now)
  2. An effective tool (that helps the members find each other, connect, and collaborate), and
  3. An acceptable bargain for members (what everyone contributes relative to others, works for them)

So for example, Open Space Technology works because it’s premised on an invitation that will ensure that only those who find that invitation (promise) compelling will show up; it has a well-honed self-management methodology (tool) that enables members who show up to collaborate to achieve shared objectives; and it provides a mechanism called ‘the law of two feet’ (bargain) that ensures everyone will get as much out of the Open Space event as possible.

Sometimes it takes a lot of work to extend the promise (Caterina Fake said the success of Flickr depended on the premise that “you have to greet the first 10,000 users personally”). The promise and tool must address a real need: Shirky notes wryly “If you designed a better shovel, people would not rush out to dig more ditches”.

I realized too late (after I’d made a promise in my book) that the website that I’d planned to accompany the book did not (and does not) meet these criteria — there is (as yet) no tool that can deliver on this promise (the promise being to help people find potential partners for their sustainable enterprises, such that the site would become an ‘incubator’). More about this sad site in a moment.

The big shift that social networking (the actions that occur when you have the plausible promise, the effective tool and the acceptable bargain in place) makes possible, Shirky says, is that large scale group activities and political/social actions that once required an expensive, hierarchical organization to accomplish, can now be done by self-managed collaborative groups — and faster, cheaper, and more congenially to boot. These traditional organizations need to spend a lot of time and money attracting, motivating and managing the hierarchy. When these costs of hierarchy exceed the benefits they produce, ‘markets’ of organizations start to outperform single monolithic ‘organizations’.

An interesting side-effect of this that I’ve observed in organizations with many young people is that, to Gen Y’ers, the ‘costs’ of compliance with ineffective constraints (processes, restrictions on software access, and rules) quickly exceed the value (job security), so they are finding workarounds that bypass these constraints and set up ‘markets’ for other ways of doing things (use of processes that they’ve imported from friends’ organizations or from previous experience, or use of free commercial software tools). The use of these unapproved ‘insecure’ processes and tools has set the stage in many organizations for a culture war between the older, command-and-control style of senior management and the new, peer-to-peer, workaround-based style of Gen Y’ers, powered mainly by social networking. As Shirky puts it (and Dave Snowden has illustrated in many case studies) “employees do better at sharing information with one another directly than when they go through official channels.” It enables them to do their jobs more effectively, and for many employees (especially the young) that’s more important than doing what they’re told. The result is an epic battle for control of what goes on in the organization, and in fact for control of the organization.

Shirky asks, and doesn’t really answer, the critical question that has prevented my book’s website (and a ton of other sites and social networking tools) from doing its intended job: How do you reach the people you want, without having to broadcast your message to everybody?

The book kind of implies an answer, though (using the successes and failures of Meetup.com as his case study). The answer is you don’t; you let the people you want to reach find you. This is now the challenge that I’m going to apply in rethinking my book’s website. Instead of trying to attract millions of prospective entrepreneurs to my site (effectively reinventing marginally effective social networking tools like LinkedIn), how can I enable anyone looking for partners in a new sustainable business (what Shirky calls ‘latent groups’) to find and ‘Meetup’ with each other using some combination or mashup of existing social networking tools? If you’re a whiz a social networking, and have some ideas on this (that meet Shirky’s three criteria) please let me know; I’d be pleased to have some real-time conversations on this.

Enough about my book; back to Shirky’s. He observes that the fact that in large organizations information travels vertically, one layer at a time, and poorly (instructions flow rigidly top-down, and information requested by managers flows up, appropriately filtered so bad news never makes it to the corner offices, because no one want to tell the boss bad news, and s/he doesn’t really want to hear it anyway) is inherent in the very design of managerial culture — it’s the way organizations prevent the ‘information overload’ that peer-to-peer communications and messages that skip levels in the hierarchy would otherwise produce.

Social networking ‘tasks’, he says, fall into three categories: in increasing order of both difficulty and potential value they are (1) sharing/coordination, (2) conversation/cooperation, and (3) collaboration (collective action). I’ve written about these three forms of group activity before. The third category requires a strong enough shared vision that decisions that some members don’t like won’t be enough to drive them out of the group — these, he says, are rare.

An important emerging phenomenon of social networking tools is what he calls “mass amateurization”– the capacity of non-professionals to do what was always professional work: “Just as you no longer need to be a professional driver to drive, you no longer have to be a professional publisher to publish.” It’s interesting to think about whether every profession (doctors, lawyers, teachers, accountants) might be doomed by this phenomenon. Will a million people passionately collaborating to help each other deal with a shared disease eliminate the need for expensive specialists in that disease (except perhaps for the actual surgery)? Will ‘peer production’ replace what all professionals do today?

While social networking technology enables individuals and groups to do some things they could never do before, the dilemma (a consequence of Shirky’s now-famous Power Law) is that social limitations quickly replace the technological limitations. Once bloggers become ‘famous’ they lose the important ability to communicate at any meaningful level with their individual readers. Bloggers with a dozen readers, he says “don’t have a small audience, they don’t have an audience at all; they have friends.” Interactive TV is an oxymoron, he says, because “gathering an audience at TV scale defeats anything more interactive than voting for someone on American Idol”. A few e-mail messages allow you to converse powerfully with people anywhere in the world, but 100 e-mails a day prevents you from meaningfully conversing with anyone. So those will large audiences broadcast, and those with small audiences converse. The most effective networks draw on both: clusters of small tight networks loosely ‘bridged’ by Gladwell’s ‘connectors’ into large networks with many members spreading the word (see illustration above).

The challenge is to get the balance right. The most specific groups (e.g. wiccans in Omaha) tend to bond best, but never achieve critical mass. Those with the most potential members (e.g. environmentalists) are too broad in scope to attract a devoted and attentive membership. Meetup.com solved this problem of size/specificity optimization by leaving it to the users themselves.

I thought about this in the context of the challenge for prospective entrepreneurs to find each other and to find their ‘audience’ — i.e. the customers who need something the enterprise provides. Perhaps, I thought, I’m trying to bring together the wrong groups of people. What if, instead of a ‘dating service’ site for prospective entrepreneurs, I was to create a series of unconferences not of prospective entrepreneurs but of needy people — people who share an unmet, and probably unarticulated, need?

So, for example, what if we brought together people struggling to find healthy, local, organic food? Prospective entrepreneurs who cared about the issue of healthy food would be invited to sit upstairs in the audience and just listen. Then, once the size and scope and nature of the needs had been articulated, the prospective entrepreneur ‘audience’ would come down to the floor and brainstorm possible ways of meeting that articulated need. The needy customer group would indicate whether they would ‘buy’ any of the proposed solutions of the prospective entrepreneurs or not. As in all complex problem situations, the problem and the solution would co-evolve. Partnerships (perhaps including both prospective entrepreneurs and customers) and enterprises would emerge naturally.

Could this ‘customer-supplier’ enterprise co-development model work? What kinds of ‘unmet need’ problems might it work for, and scale to? Would it work for intractible, ‘wicked’ problems like community poverty and urban sprawl?

As social creatures, Shirky says, we make meaning out of information through conversation. The value of the content itself, he says (in a message everyone in the ‘Knowledge Management’ business should pay attention to) is nothing but fodder for sense-making conversations. Or as Cory Doctorow puts it “Conversation is king. Content is just something to talk about.”

And ultimately, Shirky argues, “all businesses are media businesses, because they rely on the management of information” for their employees and customers. Because of the power of social networking, “the more an industry relies on information as its core product, the greater and more complete the change [that social networking will have on it] will be.”

I’m not a believer in the value of trying to achieve large-scale social or political change through networks (the fix is in, and a million small, poor voices will rarely achieve what one rich lobbyist can). So I don’t have much to say about Shirky’s suggestions on making such political activism movements more effective.  

He makes some interesting comments on the Bowling Alone hypothesis (that many modern American phenomena like suburbanization have fractured Americans’ participation in groups, and drastically reduced the nation’s ’social capital’ as a result). Some social networking tools and activities (like Meetup) are, he says, attempts to rediscover and reestablish that social capital.

He also talks about how Open Source capitalizes on social networking: “Open source is a profound threat, not because the open source ecosystem is outsucceeding commercial efforts but because it is outfailing them.” We learn from mistakes, and social networking lets us make mistakes faster and cheaper than any ommercial organization can match. What this teaches us is that “the communnal can be at least as durable as the commercial. For any software, the question ‘Do the people who like it take care of each other?’ turns out to be a better predictor of success than ‘What’s the business model?’ ”

One point he makes that I found intriguing (and frightening) is that social networking is far more effective for passionate cadres of loosely-linked extremist groups than it is for citizens with more than one issue in their agenda. What will happen when it’s discovered that social media are enabling the desperate and the criminal to do their work more effectively? Will there be an outcry for censorship of these tools?

So if you haven’t bought or borrowed Here Comes Everybody yet, I’d recommend it highly. And I’d love your comments on the four sets of questions I ask (in red) above.

May 23, 2009

Links of the Week: May 23, 2009

Filed under: Our Culture / Ourselves — Dave Pollard @ 22:19


save our planet clay bennett
cartoon by clay bennett

Ten Principles of Cooperatives: As espoused by Mondragon (thanks to Sheri Herndon for the link):

  1. Open admission (no discrimination)
  2. Democratic (one member one vote)
  3. Sovereignty of employees’ work over capital (people first)
  4. Subordinate character of capital (its function is job creation, not profit/wealth creation)
  5. Participatory management (no hierarchy, self-management, equal decision-making authority)
  6. Payment solidarity (minimal differential of salaries)
  7. Intercooperation (collaboration with other cooperatives)
  8. Social transformation (support for local community and culture)
  9. Universal nature (solidarity with other progressive organizations and people, based on shared values)
  10. Education (for all workers to enable them to participate fully in activities of the cooperative)

End the University As We Know It: Mark Taylor presents a scathing indictment of universities, condemning them as part of the cause of the economic crisis we face today, and proposing six radical reforms (most important: reorganize into multidisciplinary teams focused on real problems, rather than by ‘faculties’. Thanks to Bill Shutkin (from an address at BALLE yesterday) for the link.

Ask How That Makes the World Better: Dave S trashes ‘outcome-based [performance] measurement’ and proposes it be replaced in most cases and organizations with ‘impact-based measurement’.

Tearing Down Mountains to Fuel Power Plants: Magpie photographs the horrific results of mountaintop removal by Big Coal in Virginia and West Virginia. I learned today that the annual subsidies to the Big Energy conglomerate in the US exceed $250B, which is almost twice the size of the $150B subsidies to Big Agriculture, the second biggest beneficiary of government corporate welfare (excluding the recent bailouts). Your tax dollars at work.

Earnings of S&P 500 Plummet to 100-year-low: The price/earnings ratio of the Standard and Poors 500 listed US public companies is now over 120, six times historical average. That means either earnings will have to rise six times to justify this price, or the price will have to fall to one-sixth current levels. But they tell us the recession is over. Thanks to Dale for the link.

Pollution Alters Your DNA: New research suggests that many environmental and auto-immune diseases are brought on by changes in our DNA caused by chronic exposure to pollutants. Thanks to Tree for the link.

Tim O’Reilly on Following Your Passion: Yet another article espousing the views in my book. O’Reilly says “Work on something that matters to you more than money… We need to build an economy in which the important things are paid for in self-sustaining ways rather than as charities to be funded out of the goodness of our hearts.” Thanks to David Gurteen for the link.

‘World at Gunpoint’ Now Online: The Orion article by Derrick Jensen I wrote about a couple of weeks ago is now available online.

(Not) Just for Fun:

You know, if it doesn’t start serving up pellets again soon, I’m totally gonna stop obsessively pushing that button.

Thoughts for the Week:

  • My own musing, this morning: 
What if we could mashup information, and even ideas? When DJ Earworm produces a song mashup, what he’s essentially doing is taking up to 25 pieces of very different information (none of them his own), changing the ‘tempo’ and ‘key signature’ of each to match, laying down one of them as the ‘bass line’, and then pasting appropriate pieces of the other 24 into a ’score’ that has cohesion and flow to it, something better than any of the individual pieces. Why can’t we do the same thing with diverse information and ideas of other kinds? If we listened to the information and ideas of others with an ear to synthesizing them instead of criticizing them, of reproducing them usefully for others instead of internalizing them for our own use, what magic might we be able to produce?
  • From Robert Hastings (thanks to Tree’s friend Wendy):
THE STATION

Tucked away in our subconscious minds is a vision- an idyllic vision in which we see ourselves on a long journey that spans an entire continent.  We’re traveling by train and, from the windows. we drink in the passing scenes of cars on nearby highways, of children waving at crossings,  of row upon row of cotton and corn and wheat, of flatlands and valleys, of city skyline and village halls.

But uppermost in our conscious minds is our final destination-for at a certain hour and on a given day, our train will pull into the station with bells ringing, flags waving, and bands playing.  And once that day comes, our lives will fit together like a completed jigsaw puzzle.   So, restlessly, we pace the aisles, and count the miles, peering ahead, cursing the minutes for loitering, waiting, waiting, for the station,,

“Yes, when we reach the station that will be it,” we cry.  “When we’re eighteen!  When we buy that new 450 SL Mercedes!  When we put the last kid through college!  When we win that promotion!  When we pay off the mortgage!  When we retire!  Yes, from that day on, like the hero and heroines of a child’s fairy tale, we will live happily ever after.

Sooner or later, however, we must realize there is no station, no one place to arrive at once and for all.  The journey is the joy.

The station is an illusion- it constantly outdistances us.  Yesterday’s a memory; tomorrow’s a dream.  Yesterday belongs to history; tomorrow belongs to God.  Yesterday’s a fading sunset; tomorrow a faint sunrise.  So, shut the door on yesterday and throw the key away, for only today is there light enough to live and love.  It isn’t the burdens of today that drive men mad.  Rather, it’s regret over yesterday and fear of tomorrow.  Regret and fear are the twin thieves who rob us of that Golden Treasure we call today, this tiny strip of light between the two nights.

“Relish the moment” is a good motto, especially when coupled with Psalm 118:24, “This is a day the Lord hath made, we will rejoice and be glad in it.”

So stop pacing the aisles and counting the miles.  Instead, swim more rivers, climb more mountains, kiss more babies, count more stars.  Laugh more and cry less.  Go barefoot more oftener.  Eat more ice cream.  Ride more merry go rounds.  Watch more sunsets.  Life must be lived as we go along.  The station will come soon enough.

May 22, 2009

Awaiting the Sustainable Enterprise Revolution

Filed under: Working Smarter — Dave Pollard @ 10:52


ftss chapters
Six steps to sustainable, community-based Natural Enterprise, from my book Finding the Sweet Spot

I‘m in Denver for the weekend at the annual conference of BALLE, the international network of community-based sustainable businesses. The reason I’m here is more about looking for ideas than personal networking. One of the mandates I’ve taken on in my current work is to make our association (the Chartered Accountants of Canada, equivalent to CPAs in the US) champions of entrepreneurship and of new, sustainable enterprise formation.

The reason we’re championing entrepreneurs is that no one else will. It’s an interesting paradox that the North American economy is driven by entrepreneurs (virtually all new net employment in the last decade has been in the entrepreneurial sector), not by big corporations, but all the money and attention flows to the big corporations. Entrepreneurs don’t get bailouts, massive incentives to locate in your community, or big unpublicized government subsidies. Universities say they teach entrepreneurship but what they do is the minimum (’intrapreneurship’) lip service to get big corporations to fund ‘chairs in entrepreneurship’ that let them hire and retain professors. Economic Development Offices of governments at various levels are designed to attract businesses (i.e. property and business tax revenues) so their work for entrepreneurs is mostly low-budget, low-value work like providing names of lawyers and accountants and telling you how to get business licenses, incorporate and file taxes.

Accountants and lawyers (especially the smaller ones) will take on entrepreneurs as clients, but generally are unenthusiastic and not terribly helpful for businesses at the critical start-up stage. Bankers (with the notable exception of credit unions) generally avoid entrepreneurial businesses, and lenders of last resort are usually vultures who create more problems for entrepreneurs than they solve. BALLE founder Michael Shuman has written about these challenges in his book The Small-Mart Revolution.

What’s worse, in some progressive circles, the very word ‘entrepreneur’ is suspect — it’s almost as if profit and enterprise are considered necessarily exploitative.

If you’ve read my book, you know that what entrepreneurs need, more (and sooner) than they need accountants, lawyers, marketers or financing is:

  1. Help to determine what kind of work they’re meant to do (something in their ’sweet spot’)
  2. Help to understand how business fundamentally works (and how that’s changing very quickly)
  3. Help to find the right partners (not expensive consultants and suppliers with no stake in the enterprise)
  4. Help to learn to do excellent market research (to surface real unmet needs)
  5. Help to learn to innovate (so they do something sufficiently different from what’s already being provided, and hence are commercially viable)
  6. Help to establish strong business networks and relationships
  7. Help to cope with unexpected problems, and to become more resilient 

Most of this assistance that prospective entrepreneurs need is educational, but it’s not the kind of learning that you can get sitting in a classroom or reading a text. You learn this through conversation and collaboration with other entrepreneurs, and you learn it by doing it, and making (inexpensive, early) mistakes.

As I’ve written before, I’ve spoken to many universities about a course curriculum that would entail students going out and visiting with successful entrepreneurs, engaging in Q&A with the entrepreneurs on how they addressed the seven issues above, and then putting together and launching their own enterprise. No lectures, no classrooms, no examination — the measure of the course’s success is whether the students’ enterprises succeed or not. The professors I know are enthusiastic, and I’ve had no trouble finding entrepreneurs who’d love to volunteer their time to talk about and show off their businesses. The problem is that the universities’ business model is about filling expensive class buildings with large numbers of students, and finding work for, retaining and paying tenured professors, and my proposal flies in the face of that, so when I talk with university Deans and department heads, they are uninterested.

Same problem with high schools. You all know my opinion on the school system — it’s anti-learning, bureaucratic, and propagandizing. Most of those incarcerated there are bored, disengaged, impatient and often angry. Even if we could get a good program into the high school curriculum (which is doubtful) it’s unlikely that the students would pay attention or trust that it would be of any use to them. My father is an honorary lifetime member of an organization called Junior Achievement, an organization whose objective is to introduce high schoolers to the fundamentals of business and entrepreneurship. It’s been around forever, and a lot of volunteers have spent years working to make it a success, but it’s still marginal — it’s just too counter to the high school culture.

There is no political party in North America that authentically shares the interests of entrepreneurs. There is no money, influence, public sentiment or political advantage to be gleaned from this cohort. Like the working poor, entrepreneurs are disenfranchised and have no seat at the tables of lobbyists and decision-makers.

So what are we to do? If governments and politicians don’t care (they don’t yet realize that their economies rise and fall with the success and failure of sustainable small enterprises, and that support for these enterprises has 30 times the return on investment of large corporation subsidies), big businesses are hostile, and schools and universities can’t help, who are the prospective sustainable entrepreneur’s allies? Who cares, or should care, about entrepreneurs?

The short answer is: people in communities. Sustainable community-based enterprises create and keep local jobs, keep the money in the community, provide goods and services customized to local needs, and cause less pollution and waste than the multinational corporate oligopolies. They also contribute more to the GDP (if you think that’s still a useful measure of anything).

The problem is that people in communities aren’t organized, aren’t wealthy, and aren’t informed. Most don’t appreciate that they could succeed (by every measure) in their own small sustainable enterprise far better than in their current wage slave job. Few know how important small enterprises are to the economy, or can imagine how uninnovative our society would be without the impetus of entrepreneurs. What can you do to address a need that hasn’t been recognized by those who need it?

To launch a true sustainable entrepreneurial movement, we need to figure out three things:

  • How can we teach millions of people a survival skill (namely, how to make a living for yourself) that many groups don’t want them to learn (they want us kept helpless and in thrall to the job market), and that most don’t even realize they need?
  • How do we then help these millions to self-organize into Natural Enterprises?
  • How do we avoid successful entrepreneurs quickly cashing out their businesses as soon as they get a lucrative offer from a member of a multinational corporate oligopoly?

I don’t think books are enough to solve the first problem. Nor are social networking tools the answer to the second.

The truth about human nature is that we don’t change our minds or our behaviour until we believe we have no choice. When the economy really collapses, wiping out whole industries, currencies, and wealthy conglomerates, the choice for millions, as it was in the 1930s, will be between entrepreneurship and starvation. Only when this happens will people scramble to find ways to learn entrepreneurial skills, and to find business partners.

We are heading into a period of great economic uncertainty, turbulence and volatility. The job market for the next two decades is likely to go “wildly sideways”. By that time, the centenary of the last Great Depression, other crises like the End of Oil, the End of Water, global political upheaval and climate change will combine with the crisis of an overextended economy (unsustainable personal, corporate and government debt levels, exhausted natural resources, whipsawing interest, inflation and currency rates, and plunging consumer spending and confidence) to produce a prolonged economic inferno. The resultant massive unemployment will spur an entrepreneurial explosion out of desperate necessity. After some initial stumbles, we’ll see a change as profound as the Industrial Revolution. The community-based economy will be born, and it will be entrepreneurial by default.

That doesn’t mean my association’s championing of sustainable entrepreneurship now is futile. People may ‘get’ the ’sustainable’ part (and make their businesses, of all sizes, greener, simply because it makes good business sense), without getting the ‘entrepreneurship’ part — and that would be much better than nothing. And enough people (especially boomers and new entrants to the job market) will make the effort to learn entrepreneurial skills because, for these substantial cohorts, wage slavery is already ceasing to be an option — the wage slave jobs are rapidly being offshored. When they realize that MBA schools don’t teach entrepreneurship (and change too slowly to start doing so), they’ll use online and real-world resources and relationships to teach each other the necessary skills, and self-organize. And my association will be poised to provide a platform and resources for them to do so.

One way or another, a sustainable, community-based entrepreneurship revolution is coming. Sooner or later, we’ll have no choice.

(P.S. lots of twittering going on at #BALLE)

May 21, 2009

first farewell to albion

Filed under: Creative Works — Dave Pollard @ 01:52


Albion Hills 1

i’ve taken you so much for granted,
lovely forest on my doorstep,
strange hybrid of native and ‘introduced’ species,
most at early stages of succession from land once farmed
and then abandoned,
with a few plantation sections, row on row, original purpose unknown.

what did this land look like, i wonder
before the first human eyes encountered it
and the first human hands began its sad ‘improvement’?

how long now before the damage of our species is undone?

Albion Hills 2

such messy wetlands are not meant for man’s endeavour:
swamp and mud and rotted trees pocked with holes for creatures
fit to glide with ease from land, to pond, to sky.

and in the winter, drowned in snow and cold so still time stops.

man the surveyor looks at this chaotic scene, and dreams of draining out the marsh for grain
and chopping up the fallen trees for fuel: we like our beauty ordered, tamed.

Albion Hills 3

i’ve walked these deer-worn trails a hundred times, but still
i do not know the names that humans call these trees;
my guidebooks sit unopened, useless as the facts within them.

i wish at least i knew which ones belong and which are new, invasive,
hogging all the sun and rain and soil like managers hog time in meetings.

such a mystery you are to me, a tiny piece of grace in touch with all the life on Earth
in ways i can’t imagine, now i’m deaf to nature’s primal tongue.

Albion Hills 4

i do my best these days to still my mind and listen, sense and give attention,
not to think of what it means or represents,
or feel the grief of gaia’s loss that haunts me everywhere:
but just to sit and be here, now.

though i cannot.

Albion Hills 6

this is my first farewell, for soon i’m gone:
this land’s too harsh for my arthritic bones and weary heart.

you’ll always be a part of me, and i of you, my land, my love, my teacher too.
we’re so alike: untidy, neither natural nor civilized, a little sad, a little wild,
a little worn, untamed and proud
and every year
a bit more silent.

thank you for your voice, your gentleness with me,
the other creatures that are part of you
and all you’ve showed me of adapting and of wisdom.

i understand at last the message you’ve proclaimed
for all who dare to hear, since life began a billion years ago:
a whisper in the wind, a rustle in the rain,
a baby’s peep, a robin’s song, the turtle’s ancient swim to spawn,
the senses’ spell, the cry of love and joy
and being one with all,
and welcome always,
everywhere.

photos by the author, on a blustery day this past weekend, in albion hills conservation forest, beside and part of where he lives, for now

May 18, 2009

Living in the Here and Now (Part 2)

Filed under: Preparing for Civilization's End — Dave Pollard @ 19:35


mandala of being
Mandala of Being, based on a sketch © Richard Moss

Well, I’ve now finished reading Richard Moss’ The Mandala of Being, the book I was raving about last week. My reading of it was prompted by a recommendation and comment by my friend Paul Heft:

But let’s also wonder why we are constantly anxious; why our minds are so often caught up in past wrongs and future disasters that we are unable to be in and handle the present; why we so often claim ideals yet fail to live in ways that feel right.

As mentioned in my earlier article, the thesis of the book is as follows:

When we are not living in the Now, our minds take us to one of four ‘places’: the past (where we recall stories of what happened, that we may feel guilt, nostalgia or regret about); the future (where we dream of an idyllic future, or worry about a catastrophic one); to judgements about ourselves (who we think we ‘are’ and should be, perhaps grandiosely or depressingly); or to judgements about others and the external environment (who/what we think they ‘are’ or should be, perhaps jealously, angrily or bitterly). When we are in these fictitious ‘places’ we are not ourselves. What we must do is learn to be aware of our lack of presence when we are in these other ‘places’, and how to bring ourselves back to the Now, so that we are continually ’starting over’, beginning again and afresh, with none of the ‘gunk’ that is not us, being present Here and Now.

The graphic above is my adaptation of the illustration of this mandala.

The good news about the book is that I do like Moss’ model — it’s plausible and thoughtful and useful. I like the fact that this is not about ’self-improvement’ but rather about self-knowledge. I do “buy” the fact that, thanks to our modern human brains’ compunction for abstraction and story-creation as a means of ‘explaining’ the world, we have lost the capacity (which most creatures on the planet have) to live in Now Time, in the moment. Instead, we live, mostly, in our heads, telling stories that ‘represent’ what we think has happened, is happening, and will happen to us and to the world. And as we come to believe these stories, they evoke, again and again, the emotions shown on the perimeter of the mandala on the chart above. Our thoughts about these stories and the corresponding emotions reinforce each other. Ultimately we spend almost every moment of our lives (except those when we are caught up in the intoxication of love, music, nature, drugs, or other ‘escapes’ from the machine in our heads) reacting to everything by defensively relating it to the corresponding stories, and feeling the corresponding emotions. Ultimately we come to think we, and the reality around us, are these stories and these emotions.

The bad news, for me anyway, is that (1) the exercises that Moss suggests to bring us back to the Now just don’t work for me, and (2) the stories that Moss uses to illustrate how one could transcend these stories and emotions are very simple stories that I simply can’t relate to — they’re just not my stories.

So thanks to Richard Moss for introducing a third useful model to explain who ‘we’ are (I’ll get back to the other two in a moment). I’d recommend the book to anyone interested in such explorations. But now I’m left trying to figure out how to devise alternative exercises and ‘higher-self functioning’ processes to deal with my own stories and emotions. If you’re not interested in any more of Pollard’s navel-gazing, you can stop reading this article now — the rest is mostly all about me (or at least who I frequently think and feel I am).

mandala of being 2

This second chart shows (in yellow) the four personal stories I came up with as I worked through Moss’ book, and the emotions (purple) these stories engender in me. I think they’re very different from most people’s stories, in part because I have been extremely fortunate in my life so far (so none of the stories that nag my psyche are about the past — I’ve reached closure on the very few that once might have qualified). And also, I’ve been blessed with the capacity and the time for a great deal of self-reflection, so I know myself pretty well (so none of my stories lends itself to the rather simplistic approach that Moss’ examples take).

Here are the four stories that most keep me, these days, from living in the Now:

  1. Gaia is dying. I’ve written a lot about this belief, and the feelings of grief and anger it invokes in me. This grief and anger is about every living creature that is suffering and will suffer as the Sixth Great Extinction of our planet progresses.
  2. Civilization is a prison. I’ve written a lot about this, too, and the anger and helplessness it invokes in me. 
  3. Others expect things of me I cannot or will not live up to. I am aware of and have written about the things I am not, but still some people expect me to be some of these things. My response is a mixture of self-loathing (when I think their expectations are reasonable) and self-righteousness (when I think they’re not).
  4. I lack the courage to actually act on my convictions. I wrote about starting over, describing exactly what I know I have to do, but so far my starting over has, well, hardly started. This fills me with anger at myself, and sometimes despair.

So there’s my c.2009 version of self-analysis in a nutshell. This is just about all I’m unhappy about these days. Moss’ prescription for not getting trapped by these stories is a combination of trust and unattachment to the future, continued self-inquiry and empathy for others. The objective seems to be to deconstruct and cast doubt on the veracity of these stories. I find this all very new-agey in a Byron Katie kind of way (sorry if you’re a fan of hers). As much as I’m sure Lomborg and the rest of the climate change deniers probably lap up this “are you sure this is a true story — you can never be sure any story is really true” hokum, I just don’t believe that denial is any way out. Sorry, but the four stories above are true stories. There is mountains of evidence to support them. Unattachment, denial, continued self-inquiry and empathy are not going to make them less true.

But there might be some other ways of coping with the veracity of these stories that could allow me (and others who also tell themselves these stories) to get past the emotions and live more fully in Now Time.

My guess, thanks to reading John Gray’s Straw Dogs, is that a more appropriate, honest and graceful means of coming to grips with my first story is acceptance. Moss alludes to the fact that in some cases we need to learn to ‘hold space’ for our stories, to acknowledge them, without letting them devour us. Learning to accept the death of our planet may not be that different from learning to accept the death of any individual creature we love.

My thought is that a more appropriate response to dealing with my second story is pragmatism. I am increasingly viewing idealism as not only my worst enemy but one of the greatest causes of violence and misery on the planet. We can’t control or cure all the tragic unintended consequences of civilization culture, so there is no point in stressing or ranting about it. What we can do, that’s useful, is to help the small circles of people we love, in community, collaboratively, to cope with it, and to share with them the astonishing joy in living that is still possible.

My candidate for a more appropriate response to the third story is appreciation. Through the practice of listening and paying attention and conversation I think it’s possible for me to understand why others expect things of me that I’m unwilling or unable to give, and to help them understand as well. Maybe the resultant improved communication will yield more reasonable expectations, those that can be achieved and exceeded without anxiety.

And for dealing with story four, perhaps I should be less hard on myself and practice patience. I’ve learned to trust my instincts. It’s possible that what I and others see as procrastination or laziness is just giving myself the time to be ready for what I need to do next, fully and effectively.

Moss might argue that acceptance, pragmatism, appreciation, and patience are just additional stories I could learn to tell myself about myself, more fictions that, like all stories, are not-me. I’d like to believe that they could be a useful part or aspect of me, something to work on. I think they’re perhaps a prescription for grace.

Perhaps all that’s required now is a lifetime’s practice. I still need to find a meditation practice that works for me, but I’m sure I’ll find it. The capacity to live most of my life in Now Time instead of Anxious Time is so close I can smell it. Everything tells me that when I achieve that, I will indeed become

just the space through which stuff passes, a part of the unfathomably complex dance of all-life-on-Earth, learning to improvise which of that passing-through stuff to touch, and which to just let go. “Ah, I know how I can make this better, or clearer, or more interesting, or more useful, or more innovative, or more fun — there!” Just being the space, and touching the right stuff in just the right way as it passes through.

So getting back the the three models of who we are, I can see how Moss’ model of us as just “a space of no-thing-ness…a potential for awareness” is not inconsistent with Cohen and Stewart’s model of us as a “complicity of the separately-evolved creatures in our bodies organized for their mutual benefit”. Both tell us we are not our minds, or our minds’ contents or conjurings.

As for whether “stories are all we are”, Thomas King’s model seems to be the odd one out here. Though when I browsed The Truth About Stories again today it occurred to me that King is warning that most of our stories are lies, which we tell ourselves to be comfortable, and that even the best stories are only guides. Perhaps King’s assertion that “stories are all we are” was meant as a challenge to see whether anyone would reply that we are and must be more than the stories we tell ourselves and others, more even than the stories that are ‘true’.

The above thoughts mostly emerged during a wonderful two-hour walk in the forest yesterday, followed by an evening listening to favourite music by scented candlelight. Time to read David Abram’s Spell of the Sensuous again.

Category: Let-Self-Change

May 17, 2009

Links for the Week: May 17, 2009

Filed under: Our Culture / Ourselves — Dave Pollard @ 01:31


bastish japanese mountain
mountain in Japan, still snow-covered in May; photo by Kevin

Stay Away From Anyone You Can Write Into the Script Called “Here We Go Again”: Melissa Pierson writes about moving past the guilty and grief-filled memories of who we thought we were, and might have been.

Fear of Flying: Barbara Ganley made a wonderful video in 2004 about her trip with her teenaged daughter to South America — without a guide-book, maps, phrase-book, or compass.

The Problem with Outcome-Based Innovation Processes and Success Measures: A new article that several people have pointed me to suggests that innovation should begin with an understanding of “the job to be done” which in turn determines the customers’ real need. This is an idea made popular in an earlier book Blue Ocean Strategy. The author says brainstorming “doesn’t work”. But as my book points out, one of the dilemmas for innovators is that customers don’t know what is possible, including what could possibly transform “the job to be done” and also transform what customers really need. Brainstorming is needed because, as with all complex problems, the understanding of the problem and of possible solutions co-evolve. No outcome-based process that measures how a new product “gets the job done” would ever have produced the MP3 player, or Skype, or most of the great innovations in history, because these innovations revolutionized how “jobs” got done in ways no customer could have imagined.

Civilization’s Coming Fall, and Redemption?: Charles Eisenstein’s book predicting the impending collapse of civilization and a possible ‘age of reunion’ to follow it, The Ascent of Humanity, is now available online free (voluntary payments accepted). A good summary of where we stand; an overly-optimistic view of what might be done, in my view. Thanks to Paul Heft for the link.

Back in the USSR: Turn off the sound of this inane pop song and watch the astonishing photos of people living during the first half of the 20th century in the Soviet Union under the brutal regimes of Lenin and Stalin. Thanks to Eric Lilius for the link, and the one that follows.

A 10-Year Economic Decline in the US?: That’s the view of American economist Howard Davidowitz, who predicts runaway unemployment, a credit card crisis, collapse of the commercial real estate market, and serious trouble for the hopelessly debt-ridden US dollar.

The Bottled Water Disaster: A short slide show presents data showing the staggering and unnecessary cost and waste of the commercial bottled water industry. Twenty eight billion bottles a year in the US alone, 86% of which end up in landfill. Thanks to my daughter Tiffany for the link.

How to Make Money When Your Basic Product/Service is Free: In response to my article earlier this week predicting free basic goods and services as a new normal business model, reader coy435 pointed me to Kevin Kelly’s 8 ways to make money even when you give away your basic commodity:

  1. Charge for more immediate delivery
  2. Charge for personalization
  3. Charge for ‘what it means’ interpretation
  4. Charge for authentic (signed, certified etc.) versions
  5. Charge for anytime/anywhere accessibility
  6. Charge for ‘embodied’ versions: atoms instead of bits (e.g. live concert instead of the CD/DVD)
  7. Charge patrons who want to encourage quality, innovation, or artistry
  8. Charge for filtering and finding ‘needles in haystacks’

Useful Stuff for Artists: Painter’s Post is an aggregation of news and helpful articles specifically for artists and other creative people. Thanks to Colleen for the link.

Thoughts for the Week:

From Edith Wharton (thanks to Beth A for the link): “In spite of illness, in spite even of the arch-enemy sorrow, one can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in big things, and happy in small ways.”

From Arthur Koestler’s Darkness at Noon (thanks to Dave S for the link):

There must have been laughter amidst the apes when the Neanderthaler first appeared on earth. The highly civilised apes swung gracefully from bough to bough; the Neanderthaler was uncouth and bound to the earth. The apes, saturated and playful, lived in sophisticated playfulness, or caught fleas in philosophical contemplation; the Neanderthaler trampled gloomily through the world, banging around with clubs. The apes looked down on him amusedly from their tree tops and threw nuts at him. Sometimes horror seized them; they ate fruits and tender plants with refinement; the Neaderthaler devoured raw meat, he slaughtered animals and his fellows. He cut down trees which had always stood, moved rocks from their time-hallowed place, transgressed against every law and tradition of the jungle. He was uncouth, cruel, without animal dignity- from the point of view of the highly cultivated apes, a barbaric relapse of history.  The last surviving chimpanzees still turn up their noses at the sight of a human being…

From Linda Pastan (via Panhala):

WHAT WE WANT
 
What we want
is never simple.
We move among the things
we thought we wanted:
a face, a room, an open book
and these things bear our names–
now they want us.
But what we want appears
in dreams, wearing disguises.
We fall past,
holding out our arms
and in the morning
our arms ache.
We don’t remember the dream,
but the dream remembers us.
It is there all day
as an animal is there
under the table,
as the stars are there
even in full sun.

May 15, 2009

Living in the Here and Now

Filed under: Preparing for Civilization's End — Dave Pollard @ 22:43


mandala of being
Mandala of Being, based on a sketch © Richard Moss

I started today to write a rant about Obama, and about the mainstream media — a complaint that until we give up relying on the political and economic system and the media to bring about needed reforms  “we’re never going to learn how the world really works, and then start making fundamental changes to our own personal beliefs and behaviour — which is the only way we’re ever really going to make a difference, to make the world a better place”.

But then I realized I’ve said all this before, and that I’d only be preaching to a choir, including myself — people who already appreciate these truths, but who, like me, are mostly ’stuck’ trying to figure out how to change, how to start using that knowledge effectively, to make a real difference.

It occurred to me it might be more useful to readers for me to talk about how I have been trying to become ‘unstuck’.

My friend (both in real life and Second Life) Paul Heft and I have been talking a lot about this. After my Anxious Time article, Paul replied (in part):

The ordeal of a life in Anxious Time may be normal for modern civilization, but you recognize that such normality is pathological, so please point our way out of it. I suggest the way out involves deconstructing the world even to the point of deconstructing our personalities, our habits of thought, the stories we unconsciously act out–so that we can more consciously choose how to live.

You, and many of us readers, have already cast off so many limiting beliefs; why stop part way? … If we really are just space through which stuff (thoughts, feelings, emotions, perceptions) passes, why are we so stressed? Why can’t we just live… Why can’t we know the possibility of pain and sorrow…without feeling the victim of life or living in perpetual worry?

Those are the questions I feel it’s most important to ask right now as we strive to know how the world works. Sure, it’s always interesting to learn more details about our economic and political systems, threats of various sorts (climate change, pandemics, depression, war, fascism, limits to growth, institutionalized mind control through mass media), and ideas for the future (intentional communities, polyamorism, unschooling, localization, permaculture, innovative technologies). But let’s also wonder why we are constantly anxious; why our minds are so often caught up in past wrongs and future disasters that we are unable to be in and handle the present; why we so often claim ideals yet fail to live in ways that feel right.

Like me, Paul has done a lot of reading and tried a lot of approaches (Buddhism, meditation) as a means to, as he puts it, “help us deconstruct our selves– personality, beliefs, thoughts, emotions, mental states– so that we can discard the parts that distort reality and reveal the ‘true self’ that’s ordinarily hidden.” I’ve described this as learning to live in ‘Now Time’. I’ve claimed that wild creatures and perhaps some indigenous cultures (and even some artists) live their lives in Now Time, except during those moments when an external stress provokes the ‘fight or flight’ response and forces them to live momentarily in what I’ve called Anxious Time — the time in which most of us now live our whole lives.

Paul is currently reading Richard Moss’ book The Mandala of Being, and I was intrigued enough by his description of it to buy a copy myself (the first time, to my knowledge, I have ever bought a book in the ‘New Age’ section of the book store).

The book’s thesis (my paraphrasing) is this:

When we are not living in the Now, our minds take us to one of four ‘places’: the past (where we recall stories of what happened, that we may feel guilt, nostalgia or regret about); the future (where we dream of an idyllic future, or worry about a catastrophic one); to judgements about ourselves (who we think we ‘are’ and should be, perhaps grandiosely or depressingly); or to judgements about others and the external environment (who/what we think they ‘are’ or should be, perhaps jealously, angrily or bitterly). When we are in these fictitious ‘places’ we are not ourselves. What we must do is learn to be aware of our lack of presence when we are in these other ‘places’, and how to bring ourselves back to the Now, so that we are continually ’starting over’, beginning again and afresh, with none of the ‘gunk’ that is not us, being present Here and Now.

If you’ve been reading this blog for awhile you can appreciate why I would find this compelling. The idea that modern humans have come to live so much in their heads that they are no longer really alive, and are constantly unhappy, is one I have floated here often. There was a recent anthropological/psychological study of prehistoric art and writing that even suggests this modern human idea of time and of ourselves as ‘individuals’ apart from all-life-on-Earth is an astonishingly recent cognitive development, the result of a modern social/culture propaganda (stemming largely from the invention of language) about reality that starts at birth and has literally rewired the human brain, so that living in Now Time, which comes so easily to most creatures, is almost impossible for us. No wonder we are always so anxious — that’s how the neural structures of our modern brains have been formed to ‘inform’ us (or more accurately misinform us) of who we ‘are’.

The problem for me with The Mandala of Being is that, while I am convinced that Moss is onto something very important, he doesn’t seem to be able to communicate it very well (either in writing or in his free audio seminars). I am inclined to believe that his problem in explaining his ideas (like the problem of many expert, infuriatingly happy meditators I know) is due to limitations of language — how can we possibly use language to explain that modern language and culture have led us to live fictional lives in Anxious Time, or how to bring ourselves back to non-linguistic Now Time?

(Heh, Gil Friend, who has a great new book on sustainable business out, just tweeted me to say he’d met Richard Moss and found him “masterful”.)

Our problem, Moss argues, is that we believe we are, and the world is, what we think. So we do not live life directly, and we don’t really know ourselves. Except in rare times (like when we are ‘in love’) we therefore ‘become’ who we are not, an idealized self with an idealized sense of the world. Others (e.g. church and school) reinforce this by telling us who we should be, and ultimately, we start to filter information that reinforces our (false) beliefs of what is true and ignores information that could tell us who we really are.

Even when we try to ‘pay attention’ to the moment, our intellect gets in the way, defining and analyzing what ‘attention’ is instead of allowing us to just experience it. Moss proposes some exercises to focus our attention first on some other object and then back towards ourselves, until we experience ourselves as a “space of no-thing-ness” that is “more truly you than anything you can imagine about yourself.” The space through which stuff passes! Or as Moss puts it “Who we ultimately are, in our essence, is a potential for awareness, but the experience of awareness itself is never reducible to a ‘thing’.”

Thomas King in his book The Truth About Stories says “stories are all we are”. King is from an indigenous culture, and has studied various cultures. So if as Moss argues, these stories about us are fiction, not who we really are at all, isn’t he saying exactly the opposite of King?

Stewart and Cohen in their book Figments of Reality, say we are a complicity of the separately-evolved creatures in our bodies organized for their mutual benefit…Our brains, our intelligence, awareness, consciousness and free-will, are nothing more than an evolved, shared, feature-detection system jointly developed to advise these creatures’ actions for their mutual benefit. We are in essence a collective, they say. But Moss argues that we are not our bodies, singularly or collectively — ‘We’ are only awareness, a space, a no-thing.

Can these three conceptions of who ‘we’ ‘are’ — stories, organisms, and awareness — be reconciled?

That’s what I am trying to resolve as, with Paul, I work through this book.

Stay tuned.

Category: Let-Self-Change

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