| Since a lot of people are asking, here’s a quick update on my situation. All the tests for infections came back negative, as did the x-rays. The stomach cramps and related symptoms continue unchanged for a 15th day. The doctors are stumped so they’re going to do a colonoscopy a week today (20th). Until then, it’s just lots of liquids, B12 and iron supplement, pain killers as needed and carry on.
You now know as much as I do. I’m not going to speculate until I get more data. More ina week’s time or so. And thanks for your expressions of concern. |
July 13, 2006
Health Update
December 2, 2005
Habitat Jam
| Just a quick note that, if you’re interested in chatting online with some of the world’s leading environmentalists, now’s your chance. Register for Habitat Jam, and when you get your confirmation, log in to any of the 7 themed discussions on improving our approaches to urban living. It’s going on live, now, so don’t wait. |
October 21, 2005
April 14, 2005
Free Love, by Glenn Parton
| The Idea: As regular readers know, I have occasionally published articles on this site from people who do not have their own weblogs. This will mark the third time I’ve published the work of Glenn Parton, best known for his wonderful eco-philosophy/ eco-psychology essays The Machine in our Heads and Humans in the Wilderness. His essay Love Politics was published here last year, and Part 1 of this three-part essay, entitled Exterminism, was published here in January. As I mentioned in Part 1, the ideas in the essay are Glenn’s, not mine, and you can tell him what you think through the comment facility below, or e-mail him directly. I’ll add my two cents at the end of Part 3. In this part, Glenn moves from criticism of Western culture to mysticism in support of a polyamory life:
Free Love, by Glenn Parton Look up at the clear night sky! The free play of two cosmic forces, Eros and Thanatos, Love and Hate, Attraction and Repulsion, Intimacy and Distance, sustains harmony among the heavenly bodies and evolves the beauty, wisdom, and goodness of the universe. What is the message or lesson for human association or society that is written in the cosmos? We know that human society is a microcosm of this great celestial order, and that we have fallen out of balance with the rest of Nature. What must we do in order to become part of the Universal Harmony again? Everyone recognizes that friendship cannot be mandated or legislated, that it arises naturally, spontaneously, one person at a time, and that it is possible and desirable to have many friends, on different levels of communication, conversation, and commitment. The hope of peace on earth, and peace with the earth, has a lot to do with spreading friendship around the world, but I do not believe this ideal will ever be realized (enough to save the world) until we acknowledge that Yin and Yang, the feminine spirit and the masculine spirit, are also cosmological principles and/or forces, which change the balancing point between men and women by adding sexuality to the mix. We should not pursue a vision of worldwide peace and friendship that ignores, minimizes, or misunderstands the sexual-polarity of human association. My heavenly vision, and long-range political solution, is Free Love between man and woman. By free love I mean sexual love that does not restrict itself to one person at a time. It means holding oneself open to the possibility of sexually loving more than one, and taking that voyage when the opportunity arrives; it means taking each man/woman relationship on its own terms, as far as it will go, as far as it wants to go, including sexuality, until it finds its own point of equilibrium between Love and Hate, Intimacy and Distance. That is the Way to reach the proper balance between men and women. The message of evolution is that each being finds its balancing point with all other beings, according to the laws of nature, including Yin-Yang, creating a self-balancing dynamic whole in which each being is what it is in terms of the totality of its relationships. Human beings must freely associate, form, and bond, including Yin-Yang sexual energies, or we disturb the natural order of human society, our alignment or agreement with the logic and love of the cosmos. Human society, with its sexual-polarity, must freely arrange itself, or we will not achieve a harmonious community, and without a harmonious community we will not reach consensus on the political level because sexual frustrations, conflicts and hostilities spill over into the major areas of life, work and government. In other words, the ideal of friendship will remain an empty ideal if we do not understand that free love is part of the original architecture of human togetherness, and that we must allow sexuality between men and women to work itself out, according to inherent interests and desires, or we will never build good government, real democracy, or a true Republic because if we do not first put our sexual lives in proper order, then politics will collapse on a faulty foundation. Out of the fundamental harmony of a sexually balanced civil society will come political intelligence and wisdom. Respond, as much as you can, to all heavenly bodies orbiting around you. Thatís how the suns and moons and planets behave toward one another, pushing and pulling everything into a vibrating, pulsating, interconnected totality. Of course it is not possible to love everyone with the same intensity and completeness (with some people a simple nod or smile, or even silent toleration, is enough), but each man/woman relationship has its natural sexual closeness and distance, and we must have the courage to seek it, and go there, without interference from custom, convention, or imposed morality. Friendship is always, at bottom, a relationship between two people, but everyone knows that it is not socially desirable, not community-building, for each person to have only one friend. Rather, each person is permitted and encouraged to have a diversity of friends, each one created on its own unique terms, as deeply as possible, with no outside direction or definition. If sexual love was free to follow this path, like friendship, then we would have discovered the secret ingredient in a self-balancing social constellation (of friends and lovers), and secured the social foundation for rational discourse and action. If there was only Love, then the Big Bang would not have occurred, and the world would collapse (into undifferentiated Oneness), and evolution would have to begin again; if there was only Hate, then the world would fragment, scatter, and fly apart. The Great Harmony is a balance between the forces of Attraction and Repulsion, Contraction and Expansion, Integration and Disintegration. Free Love is the mystery of the universe, and if human beings would learn to sexually love who we want, when we want, in the way that we want, as much as we want, instead of imposing artificial constraints, or false morality, on love, then the gravity of love would create a tight and intricate web of human connections in which we would not have to struggle for political consensus because we would already basically have it. The first and foremost criticism that is raised against free love is that it harms children, but actually it is best for children because the nuclear family is too small a world for the development of the vast potential of children. The nuclear family limits childhood reality to the overbearing influence of two adult perspectives, making it nearly impossible for the child to escape from prejudice, ignorance, narrowness, and parental unconsciousness. The wounds of the parents are visited on the children, and the cycle of the neurotic family is perpetuated from one generation to the next, which slows down the evolution of the human species tremendously. Free love makes intimate communities (like tribes), rather than isolated families, the center of childhood upbringing, exposing the child to many viewpoints, expanding his/her consciousness, increasing the opportunities for sanity and self-realization. A second objection that is raised against free love is that it will not work because human beings are competitive, jealous and possessive creatures, but actually it is monogamy that causes these problems because it makes us fearful that if s/he loves someone other than me, then s/he cannot also love me. If your concept of love is limited, then that creates jealousy and possessiveness because you are afraid of loss, abandonment and loneliness, but if you ìseeî that it is possible to love more than one, then you will not fear abandonment and loneliness when love overflows to include others. Free love makes intimate networks (like tribes), rather than fragmented couples, the center of personal life and love, exposing the adult to a diversity of potential lovers, broadening the horizon of intimate contact, communication, and knowledge, increasing the opportunities for security and happiness. Another criticism leveled against free love is that there is not enough time to love more than one, but of course love concerns quality, not quantity. Eliminating the boredom of monogamy alone would provide more than enough time for at least a few additional lovers, and then there are those habits, routines, hobbies, and fantasies that could be replaced, for almost no money, with deep and thrilling real sexual love adventures. There will never be enough time for co-dependent individuals because every gesture or sign of independence is seen as a minimization or devaluation of their relationship, and there will never be enough time for someone who is waiting for the one and only perfect lover. Such people cannot get enough love no matter how much they get because they misunderstand free love. To these people I say: contemplate the heavens and let your personal life become a feeling and thoughtful expression of the Will, intention, and intelligence of the Universe! |
April 1, 2005
Convergence Bridge
(posted from Montreal)As many of you know, I have recently become enamoured of complexity theory, and this has caused me to re-think many of the ideas presented here on How to Save the World. I am blogging today from Montreal, where I have been attending the First Annual Global Colloquium on Complexity and Chaos. The event has catalyzed or emerged some new conceptions about the nature of communications, and specifically blogging, and I have decided, starting tomorrow, to incorporate these thoughts into this online journal. So get ready for some big changes here. Beginning tomorrow:
It is my sincere belief that these changes will allow a higher level of intellectual discourse on these pages: I look forward to our continued journey together:† |
March 12, 2005
A Running Out Story
More on the End of Oil:
And we’re nearing the End of the Bubble:
But if you Ask the People:
Meanwhile Nero Keeps Fiddling:
And Don’t Count on Business to Help Out:
There are disturbing signs that hot on the heels of the End of Oil will come the End of Water. So put a rainbarrel on your shopping list along with the hybrid or Smart Car. Thanks to reader David Parkinson and Innovation Weekly for some of the links. |
October 1, 2004
That’s Awfully Personal — the end
I‘ve reluctantly decided to end That’s Awfully Personal, since it failed to pick up on the popularity of Friday Five. The questions were designed to be more thought-provoking and more personal than most Friday Five questions. For those who enjoyed TAP, here’s a group that has resurrected The Friday Five, which is getting a reasonable number of participants each week. Thanks to all who participated — it was fun while it lasted. /-/ Dave |
September 18, 2004
Awfully Personal Question for September 18, 2004
Welcome to That’s Awfully Personal, an opportunity for blog writers and readers to reveal a little more about themselves than might normally happen during the daily blogging process, and hence get to know each other a bit better. It’s a little like the late, great Friday Five, but more challenging. Each week our Awfully Personal Panel will post one or more new questions for you to answer on your blog, or in the comment space below if you don’t have a blog.
For more on how That’s Awfully Personal works, please see the How to Play section below. Here is this week’s Awfully Personal Question:
How to Play “That’s Awfully Personal”:
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September 10, 2004
Awfully Personal Question for September 11, 2004
Welcome to That’s Awfully Personal, an opportunity for blog writers and readers to reveal a little more about themselves than might normally happen during the daily blogging process, and hence get to know each other a bit better. It’s a little like the late, great Friday Five, but more challenging. Each week our Awfully Personal Panel will post one or more new questions for you to answer on your blog, or in the comment space below if you don’t have a blog.
For more on how That’s Awfully Personal works, please see the How to Play section below. Here is this week’s Awfully Personal Question:
How to Play “That’s Awfully Personal”:
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September 4, 2004
Awfully Personal Question for September 4, 2004
Welcome to That’s Awfully Personal, an opportunity for blog writers and readers to reveal a little more about themselves than might normally happen during the daily blogging process, and hence get to know each other a bit better. It’s a little like the late, great Friday Five, but more challenging. Each week our Awfully Personal Panel will post one or more new questions for you to answer on your blog, or in the comment space below if you don’t have a blog.
For more on how That’s Awfully Personal works, please see the How to Play section below. Here is this week’s Awfully Personal Question:
How to Play “That’s Awfully Personal”:
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More on the End of Oil:
I‘ve reluctantly decided to end


